全文获取类型
收费全文 | 147篇 |
免费 | 13篇 |
国内免费 | 16篇 |
出版年
2023年 | 2篇 |
2022年 | 1篇 |
2020年 | 9篇 |
2019年 | 3篇 |
2018年 | 3篇 |
2017年 | 4篇 |
2016年 | 6篇 |
2015年 | 8篇 |
2014年 | 7篇 |
2013年 | 15篇 |
2012年 | 6篇 |
2011年 | 12篇 |
2010年 | 5篇 |
2009年 | 10篇 |
2008年 | 11篇 |
2007年 | 10篇 |
2006年 | 9篇 |
2005年 | 10篇 |
2004年 | 16篇 |
2003年 | 6篇 |
2002年 | 6篇 |
2000年 | 5篇 |
1999年 | 1篇 |
1997年 | 3篇 |
1996年 | 3篇 |
1994年 | 1篇 |
1993年 | 1篇 |
1992年 | 1篇 |
1991年 | 1篇 |
1990年 | 1篇 |
排序方式: 共有176条查询结果,搜索用时 15 毫秒
131.
Robert John Russell 《Zygon》1996,31(1):29-41
Abstract. This paper offers a detailed response to “Religion and the Theories of Science” in Barbour's Gifford Lectures I. Topics include: complementarity, indeterminacy, parts and wholes, and Bell's theorem in quantum theory; metaphysical issues raised by relativity theory and thermodynamics, principally the problem of temporality and “top-down” versus “bottom—up” causality; design arguments and the origins of the universe in astronomy and creation; and God's action in the context of evolution and continuing creation. Areas of agreement and disagreement between Barbour and myself over philosophical and theological implications are presented, and endnotes indicate further areas of conversation. 相似文献
132.
风险决策心理因素的理论综述 总被引:5,自引:1,他引:4
风险决策理论对于人们是否作出冒险行为的选择提出了两种比较典型的解释:一种解释把风险决策归因于人们共有的基本过程,即“较冷”的心理和认知过程。这些理论认为风险选择是由人类基本的心理和感觉机制引起的。而另一种解释则把风险决策归因于“较热”的情感和动机过程。这些理论认为,情境和人格因素会增强风险决策的动机并导致风险决策个体差异的存在。本文对这两种解释的不同理论作了较为系统的论述。 相似文献
133.
Robert J. Deltete 《Zygon》1993,28(4):485-506
Abstract. Although full of talk about God, Stephen Hawking's recent best seller, A Brief History of Time , apparently has little use for the traditional notion of God as cosmic creator. More precisely, Hawking seems to reject the idea that we need appeal, any longer, to the notion of creatio originans (originating creation). The reason is that he has developed, over the last decade, a cosmological model that avoids any beginning to spacetime and the universe, and so eliminates the need for a cosmic beginner. I criticize Hawking's model in this essay, arguing that either it is not intended to be construed realistically or that, if it is, the model is highly implausible. 相似文献
134.
摘 要 目的:探索西方女性心理学研究的特点和规律,为我国本土化的女性心理学研究提供理论参考。方法:文献与理论分析法。结果:西方女性心理学在研究主题上更加关注女性特有的心理行为规律,如性暴力、身体意像、摄食障碍等;关注对象从过去以白人为主的主流群体向弱势群体转变;研究方法向趋向多元和整合。未来的发展趋势表现为:研究对象的拓展和研究方法的深化,多理论视角与跨学科的整合,科学和价值问题的平衡等三个特点。结论:西方女性心理学的发展规律可为我国本土化的女性心理学研究提供指导。关键词 女性心理学 回顾 展望 本土化 相似文献
135.
John Polkinghorne 《Zygon》2000,35(4):941-953
The current interaction of science and theology is surveyed. Modern physics describes a world of intrinsic unpredictability and deep relationality. Theology provides answers to the metaquestions of why that world is rationally transparent and rationally beautiful and why it is so finely tuned for carbon-based life. Biology's fundamental insight of evolutionary process is to be understood theologically as creation "making itself." In the twenty-first century, biology may be expected to move beyond the merely mechanical. Neuroscience will not have much useful interaction with theology until it attains theories of wide explanatory scope. Computer models of the brain do not meet this requirement. A theological style of bottom-up thinking comes closest to scientific habits of thought. Complexity theory suggests that information will prove to be an increasingly important scientific concept, encouraging theology to revive the Thomistic notion of the soul as the form of the body. Another gift of science to theology will lie in providing a meeting point for the encounter of the world faith traditions. 相似文献
136.
We address the question of whether it is possible to operate a time machine by manipulating matter and energy so as to manufacture
closed timelike curves. This question has received a great deal of attention in the physics literature, with attempts to prove
no-go theorems based on classical general relativity and various hybrid theories serving as steps along the way towards quantum
gravity. Despite the effort put into these no-go theorems, there is no widely accepted definition of a time machine. We explain
the conundrum that must be faced in providing a satisfactory definition and propose a resolution. Roughly, we require that
all extensions of the time machine region contain closed timelike curves; the actions of the time machine operator are then
sufficiently “potent” to guarantee that closed timelike curves appear. We then review no-go theorems based on classical general
relativity, semi-classical quantum gravity, quantum field theory on curved spacetime, and Euclidean quantum gravity. Our verdict
on the question of our title is that no result of sufficient generality to underwrite a confident “yes” has been proven. Our
review of the no-go results does, however, highlight several foundational problems at the intersection of general relativity
and quantum physics that lend substance to the search for an answer. 相似文献
137.
前景理论回答了类似应聘者在结构化面试中所面临的不确定场景下,人们是如何决策并行动的问题。论文采用思辨方法就结构化面试问题设计中如何恰当应用前景理论的基本要.董,有效提高结构化面试效度进行了探讨,结论如下:1)问题句子越短、问题越具体,效度有望越高;2)问题导向性要与岗位胜任特征充分契合;3)回溯性行为面试问题效度要高于虚拟情景面试问题;4)由于年龄、性别及个体认知能力等方面的差异,问题设计不仅要因需而变,也要因人而异。 相似文献
138.
Based on the literature on the relationship between culture, emotion, and loss aversion, we derive that culture can influence the degree of loss aversion. To test our hypotheses, we conduct a standardized survey in 53 countries worldwide that includes the questions from the Hofstede survey on cultural dimensions as well as lottery questions on loss aversion. The results show that individualism, power distance, and masculinity increase loss aversion as predicted, whereas the impact of uncertainty avoidance is less significant. Moreover, we also find a relation between the distribution of major religions in a country and loss aversion. In comparison, the connection of loss aversion to macroeconomic variables seems to be much smaller. Copyright © 2016 John Wiley & Sons, Ltd. 相似文献
139.
140.
Jason Brennan 《Philosophia》2007,35(2):207-217
Carl Hoefer has argued that determinism in block universes does not privilege any particular time slice as the fundamental
determiner of other time slices. He concludes from this that our actions are free, insofar as they are pieces of time slices
we may legitimately regard as fundamental determiners. However, I argue that Hoefer does not adequately deal with certain
remaining problems. For one, there remain pervasive asymmetries in causation and the macroscopic efficacy of our actions.
I suggest that what Hoefer may have shown us is that causation, not determinism, was the threat to free will all along. Additionally,
Hoefer might avoid the problem of the asymmetry of macroscopic efficacy by noting we have a very small region of space-time
completely determined by our choices. However, this move implies our freedom to act is freedom to do very little, given that
the region is trivial. I suggest that Hoefer should instead claim that we do have pervasive macroscopic efficacy toward the
past, though I am unsure of how well this thesis works. Regardless, there remains a problem that the inside-out perspective
requires us to see our choices as brute facts or random occurrences. Attempts to resolve this problem seem to require either
a theory of agent causation or a traditional compatibilist argument, making Hoefer’s thesis extraneous, unless he can show
us that these require the inside-out perspective. However, Hoefer has not yet shown us this, so there is work to be done.
相似文献
Jason BrennanEmail: |