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351.
This study uses appraisal theory, functionalist approach to emotions, and recent theory on group emotions as a basic framework to model the genesis of supporting military action. During the year after the events of 9/11, 588 college students participated in a series of four studies that assessed religious affiliation, appraisal antecedents, anger response to viewing photographs of the 9/11 attack, and support for military action. Structural equation modeling demonstrated that the relation between support for the war and attitudes toward terrorism and relevance could be explained adequately by a model in which anger mediated the effects of attitudes and relevance on support. Attitudes toward terrorism were further identified as mediators that could explain the group effect by Christians. The result was not only generalizable across the conflict in Afghanistan and Iraq, but also in terms of how consent for war manifests itself--outright calls for bloodshed versus more subtle, politically loaded, posturing (e.g. entreaties to "support our troops"). 相似文献
352.
对189名3-6年级小学儿童进行半结构的故事情境访谈,从独创性、适当性、有效性、流畅性、变通性、好奇性、挑战性和冒险性八个指数,考察了儿童在同伴交往、师生交往和亲子交往三种典型情境中的社会创造性倾向的发展。结果显示:(1)小学儿童的流畅性、变通性、好奇性、挑战性、冒险性与其实际的年龄呈显著正相关;(2)5、6年级儿童的流畅性和变通性显著地高于3年级,在三种情境中表现出类似特点,4年级前后可能是小学儿童社会创造性倾向发展的转折期。 相似文献
353.
神话是一种原始文化积淀,是各个民族在发轫时期的精神遗存,中国和希腊神话作为两个伟大民族文化的发源和民族意识的深沉积淀,表现出不同的神话精神特征。 相似文献
354.
Through structural equation modeling, this study tested a path of relations in which different levels of empathic responsiveness were posited to be differently associated to bullying and defending behavior. Three hundred and eighteen Italian adolescents (142 girls and 176 boys; mean age = 13.2 years) completed the Davis's Interpersonal Reactivity Index [Davis, 1983] for empathy and the Participant role scales [Salmivalli et al., 1996] for bullying and defending behavior. The results revealed that the model fitted the data adequately, but only in the case of boys. As hypothesized, low levels of empathic responsiveness were associated to students' involvement in bullying others. In contrast, empathy was positively associated with actively helping victimized schoolmates. However, the estimates algorithm did not reach convergence with girls' data. The current findings confirm and extend the literature on the relation between empathy, prosociality and aggressive behavior. Educational implications are also discussed. 相似文献
355.
Robert Thornberg 《Social Psychology of Education》2007,10(1):5-28
Research has shown that bystanders more often fail to or are slower to help a victim in emergency when there are other bystanders
than when there are not. The study presented in this paper is a qualitative case study with a focus on students’ own reasons
why they do not help a classmate in emergency when there are other children witnessing the emergency situation in the real-life
classroom case studied. Grounded theory methods were used to analyse the data. The individual conversations with the students
indicated a variety of definitions of the specific distress situation when they recalled and talked about the classroom incident.
During the process of the analysis seven concepts of definitions associated with passive or non-intervention bystander behaviour
were constructed and grounded in the empirical material: trivialisation, dissociation, embarrassment association, busy working
priority, compliance with a competitive norm, audience modelling, and responsibility transfer. Relations between these concepts
of definitions were also analysed. However, this study is a first step and a first report from an ongoing study about school
children as helper and bystander. 相似文献
356.
后基因组时代的医学发展 总被引:5,自引:0,他引:5
杨咏 《医学与哲学(人文社会医学版)》2001,22(5):1821
1990年,美国正式启动“人类基因组计划”。随着这项工程成果的不断取得,人类即将进入利用、使用“人类基因组计划”成果的“后基因组时代”。在这个时代,基因芯片和基因工程技术将被广泛地使用在医学科学中,给医学科学的发展带来一场深刻的革命。同时医学科学也将面临着前所未有的冲突和抉择。充分认识这些问题,对寻求现实医学科学的发展途径具有重要的启示意义。 相似文献
357.
本研究采用元分析的方法探讨共情与亲社会行为之间的关系以及影响二者关系的调节因素。通过文献检索, 共获得76项研究和77个独立效应量, 包含了20352名被试。异质性检验表明, 选择随机效应模型比较合适; 漏斗图和Egger’s检验结果显示, 本元分析不存在发表偏差; 主效应检验发现, 共情与亲社会行为呈显著正相关(r = 0.38, p < 0.001); 调节效应检验表明, 二者关系受被试年龄和共情测量工具类型的调节, 但不受文化背景的影响。 相似文献
358.
359.
360.
The term elevation (also referred to as moral elevation), described by Thomas Jefferson and later coined by Jonathan Haidt, refers to the suite of feelings people may experience when witnessing an instance of moral beauty. The construct of elevation signifies the emotion felt when a person is a witness to, but not a recipient of, the moral behavior of others. Scholarship examining elevation has burgeoned since Haidt first introduced the construct. Researchers have explored the antecedents of, and outcomes associated with, witnessing instances of moral beauty. The current review will outline the existing scholarship on elevation, highlight conflicting findings, point out critical gaps in the current state of elevation research, and delineate fertile future directions for basic and applied research. Continued investigation of the affective, motivational, and behavioral responses associated with witnessing virtuous actions of others is warranted. 相似文献