Stephan Dickert  Namika Sagara  Paul Slovic 《决策行为杂志》2011,24(4):361-376

Emotional reactions are an important element in the motivation to help others. Our research examined the role of affective vs. deliberative information processing in the genesis and use of emotional reactions in decisions to provide financial aid to people in distress. In two studies, we investigated whether information processing mode influenced participants' donations, affective reactions, and the relationship between the two. Information processing was manipulated by a priming procedure and a cognitive load paradigm. Participants' empathic emotions were assessed by self‐reported sympathy, compassion, and distress. Additionally, we measured how much better a donation would make participants feel and their anticipated regret for not donating, which were taken as indicators of their motivation to donate as a form of mood management. Results suggest that different mechanisms govern the initial decision to donate money (Stage 1) compared to later decisions on how much money to donate (Stage 2). Motivations for mood management were primarily predictive of donation decisions, whereas empathic feelings were predictive of the donation amount. The potentially disruptive effects of deliberative processing on prosocial behavior are discussed in light of a two‐stage processing model of donations. Copyright © 2010 John Wiley & Sons, Ltd.  相似文献   

    

Stephen Reysen  Iva Katzarska‐Miller 《International journal of psychology》2013,48(5):858-870

As the world becomes increasingly interconnected, exposure to global cultures affords individuals opportunities to develop global identities. In two studies, we examine the antecedents and outcomes of identifying with a superordinate identity—global citizen. Global citizenship is defined as awareness, caring, and embracing cultural diversity while promoting social justice and sustainability, coupled with a sense of responsibility to act. Prior theory and research suggest that being aware of one's connection with others in the world (global awareness) and embedded in settings that value global citizenship (normative environment) lead to greater identification with global citizens. Furthermore, theory and research suggest that when global citizen identity is salient, greater identification is related to adherence to the group's content (i.e., prosocial values and behaviors). Results of the present set of studies showed that global awareness (knowledge and interconnectedness with others) and one's normative environment (friends and family support global citizenship) predicted identification with global citizens, and global citizenship predicted prosocial values of intergroup empathy, valuing diversity, social justice, environmental sustainability, intergroup helping, and a felt responsibility to act for the betterment of the world. The relationship between antecedents (normative environment and global awareness) and outcomes (prosocial values) was mediated by identification with global citizens. We discuss the relationship between the present results and other research findings in psychology, the implications of global citizenship for other academic domains, and future avenues of research. Global citizenship highlights the unique effect of taking a global perspective on a multitude of topics relevant to the psychology of everyday actions, environments, and identity.  相似文献   

    

Wen-Yau Hsu  Mei-Chueh Chen  Te-Hsien Wang  Sung-Hsien Sun 《Asian Journal of Social Psychology》2008,11(2):150-162

The present study examined whether the scale called Coping Strategies in Chinese Social Context (CSCSC) developed in this paper is better at predicting individual mental health than the COPE Scale, which focuses on 'active-passive' coping. Two hundred and 51 university students were recruited and measured on the CSCSC, COPE and five mental health inventories. The results demonstrated that the CSCSC predicted mental health better than the COPE. 'Active-prosocial' and 'passive-prosocial' are two suitable coping strategies, whereas 'passive-antisocial' is not a suitable coping strategy. Studies exploring coping processes in Chinese culture should consider social interactions and connection with others as a significant aspect of coping.  相似文献   

    

Alyson J. Bond  Anja Bauer  Janet Wingrove 《Aggressive behavior》2004,30(4):284-297

The present study investigated differences in processing times between positive and negative outcomes to an aggressive reaction to provocation. The effects of outcome, sex, trait aggressiveness and current mood on subsequent subject‐generated material were also examined. Fifty subjects read stories line by line on a computer screen. Reading time for the key sentence describing a positive or negative outcome to an aggressive reaction to provocation was recorded and subjects wrote a continuing sentence to half the stories. Subjects took less time to process the negative outcome. The positive outcome resulted in more subject‐generated aggression than the negative outcome. There were few sex differences but men wrote more aggressive endings than women for the stories containing physical aggression. Trait aggressiveness was correlated with producing more aggressive content in the continuing sentence for both outcomes. Feeling peaceful was correlated with producing prosocial material to neutral stories. Subjects therefore expect a negative outcome to aggressive behaviour. Reading stories which present a positive outcome to aggression increases the accessibility of aggressive cognitions. Subjects high in trait aggressiveness are not inhibited by a negative outcome. Aggr. Behav. 30:284–297, 2004. © 2004 Wiley‐Liss, Inc.  相似文献   

    

《The Journal of social psychology》2012,152(6):647-662

ABSTRACT

This article proposed that after social exclusion, individuals may react in a hostile or amiable manner, which depends on the type of categorical similarity cues that new groups possess. For excluded individuals, groups that resemble their excluder would provoke a defensive attitude. They also exhibit hospitality to groups that resemble themselves to gain inclusion. In Experiment 1, social exclusion was manipulated by providing a scenario story regarding an individual who was excluded and subsequently wanted to join in new groups. The results indicated that participants in the social exclusion condition avoided groups that resembled the previous excluder, whereas groups that fit their characteristics were preferred. In experiment 2, the cognitive load was manipulated. Heavy cognitive load made participants in the social exclusion condition only avoid groups that resembled the excluder; in contrast, they exhibited no preference for groups that may be suitable for them.  相似文献   

  总被引：1，自引：0，他引：1  

Susan D. McMahon  Nathan R. Todd  Andrew Martinez  Crystal Coker  Ching-Fan Sheu  Jason Washburn  Seema Shah 《American journal of community psychology》2013,51(3-4):407-421

We use longitudinal multilevel modeling to test how exposure to community violence and cognitive and behavioral factors contribute to the development of aggressive and prosocial behaviors. Specifically, we examine predictors of self-, peer-, and teacher-reported aggressive and prosocial behavior among 266 urban, African American early adolescents. We examine lagged, within-person, between-person, and protective effects across 2 years. In general, results suggest that higher levels of violence exposure and aggressive beliefs are associated with more aggressive and less prosocial peer-reported behavior, whereas greater self-efficacy to resolve conflict peacefully is associated with less aggression across reporters and more teacher-reported prosocial behavior. Greater knowledge and violence prevention skills are associated with fewer aggressive and more prosocial teacher-reported behaviors. Results also suggest that greater self-efficacy and lower impulsivity have protective effects for youth reporting higher levels of exposure to community violence, in terms of teacher-reported aggressive behavior and peer-reported prosocial behavior. Differences among reporters and models are discussed, as well as implications for intervention.  相似文献   

    

Joanna Blogowska  Catherine Lambert  Vassilis Saroglou 《Journal for the scientific study of religion》2013,52(3):524-536

Individual religiosity relates to prosocial attitudes, behavioral intentions, and behaviors of minimal (no/low cost; limited to in‐group members) prosociality in hypothetical situations. Yet evidence on religious prosociality through other‐oriented, costly helping behavior in real life is still to be documented. Similarly, religiosity relates to cognitive, emotional, and attitudinal components of prejudice toward moral out‐groups. Evidence on real behavior of prejudice is nevertheless still needed. In two experiments using the same measure of religiosity and samples from the same population, religiosity predicted helping, in a real‐life context, of an in‐group member in need (Experiment 1) as well as overt and direct aggression by means of allocating hot sauce to a gay, but not to a neutral, target (Experiment 2). Religious prosociality and aggression are real, concern distinct kinds of targets, and are at the heart of personal religiosity.  相似文献   

    

Roelie Mulder  Mieneke Pouwelse  Hein Lodewijkx  Arjan E. R. Bos  Karen van Dam 《Journal of community & applied social psychology》2016,26(3):207-220

When will bystanders of workplace mobbing show antisocial or prosocial behaviour toward the victim? Results of a 2 × 2 vignette study (N = 177) suggest that high perceived responsibility of the victim for the onset of the mobbing evokes anger and consequently antisocial bystander behaviour, whereas low perceived responsibility generates sympathy and consequently prosocial bystander behaviour. The results further indicate that bystanders will show more antisocial behaviour and less prosocial behaviour toward the victim when they anticipate stigma by association. The implications of these results for interventions seeking to influence bystanders' behaviour in the context of workplace mobbing and for further research on this bystander behaviour are discussed. Copyright © 2015 John Wiley & Sons, Ltd.  相似文献   

    

Mark Ottoni‐Wilhelm 《欧洲人格杂志》2016,30(3):240-257

Theories of moral development posit that an internalized moral value that one should help those in need—the principle of care—evokes helping behaviour in situations where empathic concern does not. Examples of such situations are helping behaviours that involve cognitive deliberation and planning, that benefit others who are known only in the abstract, and who are out‐group members. Charitable giving to help people in need is an important helping behaviour that has these characteristics. Therefore we hypothesized that the principle of care would be positively associated with charitable giving to help people in need, and that the principle of care would mediate the empathic concern–giving relationship. The two hypotheses were tested across four studies. The studies used four different samples, including three nationally representative samples from the American and Dutch populations, and included both self‐reports of giving (Studies 1–3), giving observed in a survey experiment (Study 3), and giving observed in a laboratory experiment (Study 4). The evidence from these studies indicated that a moral principle to care for others was associated with charitable giving to help people in need and mediated the empathic concern–giving relationship. © 2016 The Authors. European Journal of Personality published by John Wiley & Sons Ltd on behalf of European Association of Personality Psychology  相似文献   

    

Tessa Haesevoets  Alain Van Hiel  Chris Reinders Folmer 《欧洲人格杂志》2015,29(6):580-584

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