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181.
《The Journal of social psychology》2012,152(6):647-662
ABSTRACTThis article proposed that after social exclusion, individuals may react in a hostile or amiable manner, which depends on the type of categorical similarity cues that new groups possess. For excluded individuals, groups that resemble their excluder would provoke a defensive attitude. They also exhibit hospitality to groups that resemble themselves to gain inclusion. In Experiment 1, social exclusion was manipulated by providing a scenario story regarding an individual who was excluded and subsequently wanted to join in new groups. The results indicated that participants in the social exclusion condition avoided groups that resembled the previous excluder, whereas groups that fit their characteristics were preferred. In experiment 2, the cognitive load was manipulated. Heavy cognitive load made participants in the social exclusion condition only avoid groups that resembled the excluder; in contrast, they exhibited no preference for groups that may be suitable for them. 相似文献
182.
《The journal of positive psychology》2013,8(2):230-243
ABSTRACTIs gratitude developmentally related to improvements in social behavior? This study examined 566 adolescents (51.6% female, M age = 11.95 years at baseline, 68.0% White, 11.0% African-American, 9.9% Asian-American, 1.9% Hispanic, 8.8% ‘Other’) from middle school to high school for 4 years. Controlling for social desirability, age, SES, and gender, gratitude growth predicted decreases in antisocial behavior over 4 years, and life satisfaction growth marginally mediated this relation. Further, gratitude growth predicted increases in prosocial behavior over 4 years, but life satisfaction did not mediate this relation. Reverse models were also examined. Antisocial behavior growth predicted gratitude change, which was mediated by life satisfaction growth. Prosocial behavior growth predicted gratitude change, but was not mediated by life satisfaction growth. Finally, gratitude growth predicted family support, trust, and intentional self-regulation at the 4 year timepoint, and it predicted empathy with marginal significance. Implications for theory and educational applications are discussed. 相似文献
183.
《The journal of positive psychology》2013,8(2):166-177
AbstractCivic engagement may benefit individuals who engage in it, yet empirical evidence is lacking. We examined whether civic engagement was associated with well-being in a seven-day daily diary study of 276 college students. Based on self-determination theory, we hypothesized that satisfaction of basic psychological needs mediates the link between civic engagement and well-being. Four types of civic engagement – helping, pro-environmental behavior, volunteering, and charitable giving – were examined as separate predictors and as a composite predictor of daily well-being. The composite was associated with higher well-being across days, and basic needs satisfaction had a significant indirect effect on this association. Helping and pro-environmental behavior were linked to daily well-being directly and indirectly through basic needs satisfaction. No effects were evident for volunteering or charitable giving. Results suggest that civic engagement may enhance well-being, although some types of civic engagement may enhance well-being more than others. 相似文献
184.
As the world becomes increasingly interconnected, exposure to global cultures affords individuals opportunities to develop global identities. In two studies, we examine the antecedents and outcomes of identifying with a superordinate identity—global citizen. Global citizenship is defined as awareness, caring, and embracing cultural diversity while promoting social justice and sustainability, coupled with a sense of responsibility to act. Prior theory and research suggest that being aware of one's connection with others in the world (global awareness) and embedded in settings that value global citizenship (normative environment) lead to greater identification with global citizens. Furthermore, theory and research suggest that when global citizen identity is salient, greater identification is related to adherence to the group's content (i.e., prosocial values and behaviors). Results of the present set of studies showed that global awareness (knowledge and interconnectedness with others) and one's normative environment (friends and family support global citizenship) predicted identification with global citizens, and global citizenship predicted prosocial values of intergroup empathy, valuing diversity, social justice, environmental sustainability, intergroup helping, and a felt responsibility to act for the betterment of the world. The relationship between antecedents (normative environment and global awareness) and outcomes (prosocial values) was mediated by identification with global citizens. We discuss the relationship between the present results and other research findings in psychology, the implications of global citizenship for other academic domains, and future avenues of research. Global citizenship highlights the unique effect of taking a global perspective on a multitude of topics relevant to the psychology of everyday actions, environments, and identity. 相似文献
185.
Joanna Blogowska Catherine Lambert Vassilis Saroglou 《Journal for the scientific study of religion》2013,52(3):524-536
Individual religiosity relates to prosocial attitudes, behavioral intentions, and behaviors of minimal (no/low cost; limited to in‐group members) prosociality in hypothetical situations. Yet evidence on religious prosociality through other‐oriented, costly helping behavior in real life is still to be documented. Similarly, religiosity relates to cognitive, emotional, and attitudinal components of prejudice toward moral out‐groups. Evidence on real behavior of prejudice is nevertheless still needed. In two experiments using the same measure of religiosity and samples from the same population, religiosity predicted helping, in a real‐life context, of an in‐group member in need (Experiment 1) as well as overt and direct aggression by means of allocating hot sauce to a gay, but not to a neutral, target (Experiment 2). Religious prosociality and aggression are real, concern distinct kinds of targets, and are at the heart of personal religiosity. 相似文献
186.
《The Journal of general psychology》2013,140(3):255-266
Humor among friends is typically regarded as a means of strengthening friendships. However, there may be a side of humor that is used to compete rather than bond (R. D. Alexander, 1986; C. R. Gruner, 1997). In the present studies, the participants were asked to imagine that they were sitting with a group of mixed-sex peers. One of the group (a same-sex friend) made a comment about the participant. Different groups of participants were told that the remark did or did not involve teasing. While the participants imagined they were the target of the remark, they rated their emotional reactions as well as their perceived relationship with the teaser and the character traits attributed to the teaser. The outcomes from analyses of variance of perceived competitiveness, emotional responses, and expected social outcomes largely supported superiority perspectives of humor. 相似文献
187.
We examined the ability of second and fifth graders to detect subtle order violations in simple, single-event stories, patterned after the “story-grammar” of Stein and Glenn (1979). Children read and listened to several stories in which one element (either the internal response or the consequence) was disordered and were prompted with a series of increasingly suggestive hints to spot and explain the order violation. Although the older students did significantly better than the younger ones in spotting the order violations and explaining the problem, the second graders performed these tasks quite well in an absolute sense. The younger children also performed well when asked to spontaneously order a mixed up set of propositions. 相似文献
188.
Raymond H. Baillargeon Alexandre Morisset Kate Keenan Claude L. Normand Suganthiny Jeyaganth Michel Boivin 《The Journal of genetic psychology》2013,174(3):221-251
Researchers know relatively little about the normative development of children's behaviors aimed at alleviating distress or discomfort in others. In this article, the authors aim to describe the continuity and discontinuity in the degree to which young children in the general population are reported to exhibit specific prosocial behaviors. Data came from the Québec Longitudinal Study of Child Development. Consistent with Hay's model of prosocial development, the results show that there were about as many children who stopped exhibiting prosocial behaviors between 29 and 41 months of age as there were children who started doing so during this period. Further, gender differences (girls > boys) in prosocial behaviors are either emerging or at least increasing in magnitude, with girls being more likely to start and boys being more likely to stop exhibiting these behaviors between 29 and 41 months of age. Consistent with the early-onset hypothesis, children who exhibit prosocial behaviors at 17 months of age are less likely to stop exhibiting the same behaviors between 29 and 41 months of age. Otherwise, if they did not exhibit prosocial behaviors at 29 months of age, they are also more likely to start doing so in the following year. 相似文献
189.
《The Journal of genetic psychology》2013,174(3):231-250
The authors investigated whether students' positive perceptions of their high school's culture were associated with higher levels of empathy and prosocial behavior. The authors collected information from 2 samples to ensure a wide range of school culture perceptions. As expected, empathy and prosocial behavior were correlated. As evidence of the validity of the measure of school culture, students in a small alternative school perceived their school culture as more positive than did students in the companion large, traditional high school. More positive perceptions of school culture were associated with higher levels of empathy but not with prosocial behavior. Results were moderated by gender but not by age. Male students with higher levels of emotional concern (one aspect of empathy) perceived peer relationships (one aspect of school culture) to be more positive than did those with lower levels of emotional concern. This study highlights the importance of using multidimensional constructs for school culture and empathy to understand the effects of schooling on youth. 相似文献
190.
Aggressive and Prosocial Behavior: Community Violence, Cognitive, and Behavioral Predictors Among Urban African American Youth 总被引:1,自引:0,他引:1
Susan D. McMahon Nathan R. Todd Andrew Martinez Crystal Coker Ching-Fan Sheu Jason Washburn Seema Shah 《American journal of community psychology》2013,51(3-4):407-421
We use longitudinal multilevel modeling to test how exposure to community violence and cognitive and behavioral factors contribute to the development of aggressive and prosocial behaviors. Specifically, we examine predictors of self-, peer-, and teacher-reported aggressive and prosocial behavior among 266 urban, African American early adolescents. We examine lagged, within-person, between-person, and protective effects across 2 years. In general, results suggest that higher levels of violence exposure and aggressive beliefs are associated with more aggressive and less prosocial peer-reported behavior, whereas greater self-efficacy to resolve conflict peacefully is associated with less aggression across reporters and more teacher-reported prosocial behavior. Greater knowledge and violence prevention skills are associated with fewer aggressive and more prosocial teacher-reported behaviors. Results also suggest that greater self-efficacy and lower impulsivity have protective effects for youth reporting higher levels of exposure to community violence, in terms of teacher-reported aggressive behavior and peer-reported prosocial behavior. Differences among reporters and models are discussed, as well as implications for intervention. 相似文献