特质敬畏对亲社会倾向的正向预测：自我超越和共情的多重中介作用

敬畏对内能影响个体的精神世界,实现自我超越,对外能使个体更多地关注他人;且自我超越也能促进个体对他人的共情关注。但目前还未有实证研究探讨敬畏是否能通过共情以及自我超越-共情的中介预测亲社会倾向。为检验这一假设,本研究招募了1347名大学生并测量了其敬畏特质、自我超越、共情和亲社会倾向。结果显示：（1）敬畏、自我超越、共情和亲社会倾向各维度两两相关显著;（2）敬畏直接预测亲社会倾向各维度,也能通过自我超越和共情的多重中介间接预测,且自我超越的中介效应最大。本研究从内、外因素进一步深化了对敬畏与亲社会倾向关系的认识,频繁的敬畏体验有助于提升个体的自我超越及对他人的共情关注,促进亲社会倾向。     

Territoriality and Compliance: The Influence of Gender and Location on Willingness to Sign Petitions

Abstract

The effects of territory type and gender on compliance behavior were examined in a field experiment. Undergraduate students (N = 180; 90 men, 90 women) were approached by male experimenters in primary and public territories and in nonterritories (mobile individuals outdoors) and were asked to sign either an unappealing counterattitudinal petition or a petition more neutral in content. It was hypothesized that subjects would comply with the negative request most often in the nonterritory condition, least often in the primary territories, and an intermediate amount in public territories and that territory type would not affect compliance with the neutral request. The results fully supported all the hypotheses. In addition, an unexpected interaction occurred between territory type and sex of subject for the unappealing petition: Although female behavior paralleled male behavior in central and public territories, women in nonterritories resisted compliance more than men did.     

To defend or to affiliate: The effects of categorical similarity cues after social exclusion

ABSTRACT

This article proposed that after social exclusion, individuals may react in a hostile or amiable manner, which depends on the type of categorical similarity cues that new groups possess. For excluded individuals, groups that resemble their excluder would provoke a defensive attitude. They also exhibit hospitality to groups that resemble themselves to gain inclusion. In Experiment 1, social exclusion was manipulated by providing a scenario story regarding an individual who was excluded and subsequently wanted to join in new groups. The results indicated that participants in the social exclusion condition avoided groups that resembled the previous excluder, whereas groups that fit their characteristics were preferred. In experiment 2, the cognitive load was manipulated. Heavy cognitive load made participants in the social exclusion condition only avoid groups that resembled the excluder; in contrast, they exhibited no preference for groups that may be suitable for them.     

Gratitude’s role in adolescent antisocial and prosocial behavior: A 4-year longitudinal investigation

ABSTRACT

Is gratitude developmentally related to improvements in social behavior? This study examined 566 adolescents (51.6% female, M age = 11.95 years at baseline, 68.0% White, 11.0% African-American, 9.9% Asian-American, 1.9% Hispanic, 8.8% ‘Other’) from middle school to high school for 4 years. Controlling for social desirability, age, SES, and gender, gratitude growth predicted decreases in antisocial behavior over 4 years, and life satisfaction growth marginally mediated this relation. Further, gratitude growth predicted increases in prosocial behavior over 4 years, but life satisfaction did not mediate this relation. Reverse models were also examined. Antisocial behavior growth predicted gratitude change, which was mediated by life satisfaction growth. Prosocial behavior growth predicted gratitude change, but was not mediated by life satisfaction growth. Finally, gratitude growth predicted family support, trust, and intentional self-regulation at the 4 year timepoint, and it predicted empathy with marginal significance. Implications for theory and educational applications are discussed.     

Examining links from civic engagement to daily well-being from a self-determination theory perspective

Abstract

Civic engagement may benefit individuals who engage in it, yet empirical evidence is lacking. We examined whether civic engagement was associated with well-being in a seven-day daily diary study of 276 college students. Based on self-determination theory, we hypothesized that satisfaction of basic psychological needs mediates the link between civic engagement and well-being. Four types of civic engagement – helping, pro-environmental behavior, volunteering, and charitable giving – were examined as separate predictors and as a composite predictor of daily well-being. The composite was associated with higher well-being across days, and basic needs satisfaction had a significant indirect effect on this association. Helping and pro-environmental behavior were linked to daily well-being directly and indirectly through basic needs satisfaction. No effects were evident for volunteering or charitable giving. Results suggest that civic engagement may enhance well-being, although some types of civic engagement may enhance well-being more than others.     

A model of global citizenship: Antecedents and outcomes

As the world becomes increasingly interconnected, exposure to global cultures affords individuals opportunities to develop global identities. In two studies, we examine the antecedents and outcomes of identifying with a superordinate identity—global citizen. Global citizenship is defined as awareness, caring, and embracing cultural diversity while promoting social justice and sustainability, coupled with a sense of responsibility to act. Prior theory and research suggest that being aware of one's connection with others in the world (global awareness) and embedded in settings that value global citizenship (normative environment) lead to greater identification with global citizens. Furthermore, theory and research suggest that when global citizen identity is salient, greater identification is related to adherence to the group's content (i.e., prosocial values and behaviors). Results of the present set of studies showed that global awareness (knowledge and interconnectedness with others) and one's normative environment (friends and family support global citizenship) predicted identification with global citizens, and global citizenship predicted prosocial values of intergroup empathy, valuing diversity, social justice, environmental sustainability, intergroup helping, and a felt responsibility to act for the betterment of the world. The relationship between antecedents (normative environment and global awareness) and outcomes (prosocial values) was mediated by identification with global citizens. We discuss the relationship between the present results and other research findings in psychology, the implications of global citizenship for other academic domains, and future avenues of research. Global citizenship highlights the unique effect of taking a global perspective on a multitude of topics relevant to the psychology of everyday actions, environments, and identity.     

Religious Prosociality and Aggression: It's Real

Individual religiosity relates to prosocial attitudes, behavioral intentions, and behaviors of minimal (no/low cost; limited to in‐group members) prosociality in hypothetical situations. Yet evidence on religious prosociality through other‐oriented, costly helping behavior in real life is still to be documented. Similarly, religiosity relates to cognitive, emotional, and attitudinal components of prejudice toward moral out‐groups. Evidence on real behavior of prejudice is nevertheless still needed. In two experiments using the same measure of religiosity and samples from the same population, religiosity predicted helping, in a real‐life context, of an in‐group member in need (Experiment 1) as well as overt and direct aggression by means of allocating hot sauce to a gay, but not to a neutral, target (Experiment 2). Religious prosociality and aggression are real, concern distinct kinds of targets, and are at the heart of personal religiosity.     

Physiological Age and School Entrance

We examined the ability of second and fifth graders to detect subtle order violations in simple, single-event stories, patterned after the “story-grammar” of Stein and Glenn (1979). Children read and listened to several stories in which one element (either the internal response or the consequence) was disordered and were prompted with a series of increasingly suggestive hints to spot and explain the order violation. Although the older students did significantly better than the younger ones in spotting the order violations and explaining the problem, the second graders performed these tasks quite well in an absolute sense. The younger children also performed well when asked to spontaneously order a mixed up set of propositions.     

The Development of Prosocial Behaviors in Young Children: A Prospective Population-Based Cohort Study

Researchers know relatively little about the normative development of children's behaviors aimed at alleviating distress or discomfort in others. In this article, the authors aim to describe the continuity and discontinuity in the degree to which young children in the general population are reported to exhibit specific prosocial behaviors. Data came from the Québec Longitudinal Study of Child Development. Consistent with Hay's model of prosocial development, the results show that there were about as many children who stopped exhibiting prosocial behaviors between 29 and 41 months of age as there were children who started doing so during this period. Further, gender differences (girls > boys) in prosocial behaviors are either emerging or at least increasing in magnitude, with girls being more likely to start and boys being more likely to stop exhibiting these behaviors between 29 and 41 months of age. Consistent with the early-onset hypothesis, children who exhibit prosocial behaviors at 17 months of age are less likely to stop exhibiting the same behaviors between 29 and 41 months of age. Otherwise, if they did not exhibit prosocial behaviors at 29 months of age, they are also more likely to start doing so in the following year.     

Adolescent Empathy and Prosocial Behavior in the Multidimensional Context of School Culture

The authors investigated whether students' positive perceptions of their high school's culture were associated with higher levels of empathy and prosocial behavior. The authors collected information from 2 samples to ensure a wide range of school culture perceptions. As expected, empathy and prosocial behavior were correlated. As evidence of the validity of the measure of school culture, students in a small alternative school perceived their school culture as more positive than did students in the companion large, traditional high school. More positive perceptions of school culture were associated with higher levels of empathy but not with prosocial behavior. Results were moderated by gender but not by age. Male students with higher levels of emotional concern (one aspect of empathy) perceived peer relationships (one aspect of school culture) to be more positive than did those with lower levels of emotional concern. This study highlights the importance of using multidimensional constructs for school culture and empathy to understand the effects of schooling on youth.