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211.
I argue that the freedom which is to coexist with the freedom of choice of others in accordance with a universal law mentioned in Kant's Rechtslehre is not itself freedom of choice. Rather, it is the independence which is a condition of being able to exercise genuine free choice by not having to act in accordance with the choices of others. Kant's distinction between active and passive citizenship appears, however, to undermine this idea of independence, because the possession of a certain type of property right on the part of some citizens makes it possible for them to dominate others. Kant's account of property in this way turns out to be central to the question as to whether his Rechtslehre represents an internally consistent account of how freedom can be guaranteed within a legal and political community. I go on to argue that Kant's attempt to justify a pre-political right of property cannot be viewed as a successful justification of private property, and that he should have abandoned the notion of such a right together with any presumption in favour of private property.  相似文献   
212.
医患双方都非常重视手术同意书 ,从法理角度分析 ,手术同意书是患者知情同意权利和医方告知义务的体现 ;符合民事法律要件的合法有效的手术同意书 ,证明了医患之间告知与知情同意权的实现。对手术同意书的法律性质及法律效力进行探究 ,有助于维护医患双方的合法权利  相似文献   
213.
A feeling of chaos can accompany many real-life events over which we have little or no control, and latent developmental needs may create tension that manifests in symptoms of depression or anxiety. Particularly at critical life transitions, conflicts may arise which have no obvious solution. From an analytic perspective, recent scientific models from the area of complexity theory can prove illuminating as analogies to Jung's archetypal view of the individuation process. Throughout life, human beings, like many complex, open systems, pass from disordered phases to more complex stages of order. This paper shows how the scientific concept of self-organization can be compared with our physical and psychological developmental processes. From embryology, the model of the 'epigenetic landscape' (C.H. Waddington) is introduced as an analogy to Jung's individuation process, with a clinical example to illustrate these parallels. The emergent nature of behaviour and development is seen from the viewpoint of the organism as a dynamical system, and Jung's concept of the archetype viewed as an emergent property of the activity of the brain/mind.  相似文献   
214.
综述了近年来韵律句法解歧方面的一些研究。首先介绍了韵律特征及其作用;其次,简单介绍了句法歧义及其加工模型;然后从讲话者和听话者两个角度,分析了讲话者在自然的情境中是否自发稳定的生成韵律线索,以及听话者是否能够即时的使用韵律信息引导最初的句法分析两个问题,并简要地阐述了汉语韵律和句法的独特特点以及国内的相关研究;最后,初步探讨了进行汉语相应研究应该注意的问题  相似文献   
215.
The paper begins with an overview of the legal, institutional, and public policy bases of the U.S. patent granting system and subsequently examines major deficiencies acknowledged in the existing U.S. patent system. The paper then catalogs the essence of four patent reform proposals of the Federal Trade Commission, the National Research Council, and academic economists (Jaffe/Lerner and Maskus), all of which focus on ameliorating alleged major weaknesses in the U.S. patent system. The paper concludes with an analysis of the above cited patent reform proposals, arguing for a proposed set of workable policy recommendations (reflecting recent changes in public policy) focused on patent cost controls, patent quality, patent uncertainty, and patent reform legislation, all designed to contribute to a globally competitive 21st century patent policy for the U.S. economy.
Thomas A. HemphillEmail:
  相似文献   
216.
The relativist strain in Rorty's work should be distinguished from the Davidsonian strain. The latter may be exploited in support of Rorty's critique of philosophy but it is at odds with his use of "solidarity" and "ethnocentrism"as explanatory concepts. Once this is recognized, there remains in Rorty's work a consistent challenge to the search for general philosophical theories of truth, objectivity, and rationality (of which relativism itself is an example). On this reading, however, Rorty's pragmatism is not a theory that offers answers to questions about the authority of beliefs and practices but rather a critical tool used to open detailed, concrete, and critical investigation into particular questions about the establishment and viability of the beliefs and practices we have.  相似文献   
217.
I present here a modal extension of T called KTLM which is, by several measures, the simplest modal extension of T yet presented. Its axiom uses only one sentence letter and has a modal depth of 2. Furthermore, KTLM can be realized as the logical union of two logics KM and KTL which each have the finite model property (f.m.p.), and so themselves are complete. Each of these two component logics has independent interest as well.  相似文献   
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