Once More into the Breach of Self-Ownership: Reply to Narveson and Brenkert

In reply to Narveson, I distinguish his no-proviso argument from his liberty argument, and I show that both fail. I also argue that interference lacks the strategic status he assigns to it, because it cannot be appropriately distinguished, conceptually and morally, from prevention; that natural resources do enjoy the importance he denies they have; that laissez-faire economies lack the superiority he attributes to them; that ownership can indeed be a reflexive relation; that anti-paternalism does not entail libertarianism; and that he misrepresents the doctrines of a number of philosophers, including John Locke, Ronald Dworkin, and myself. In reply to Brenkert, I show that he seriously misconstrues my view of the nature of freedom, and of its relationship to self-ownership. I then refute his criticisms of my treatment of the contrasts between self-ownership, on the one hand, and autonomy and non-slavery, on the other. I also show that his attempt to exorcize the demon of self-ownership is multiply flawed.     

资源的交换价值和工资性质对其分配公平感的影响

如何公平合理地分配有限的资源是每一个组织都要面对的基本问题。在组织资源分配中存在一个有趣的现象, 即平均分配金钱往往会比平均分配特定商品让人感到更不公平。前人研究认为, 这是因金钱较之特定的商品具有更多交换价值导致的。3个实验对这一重要的心理现象进行了重新研究发现, 不仅交换价值影响资源分配的公平感, 而且资源的工资性质对其分配的公平感也有重要影响。这一发现丰富了Adams的公平理论, 同时也为组织更好地分配资源提供重要参考。     

“医乃仁术”的理论结构与当代启示

“医乃仁术”是儒家伦理与传统医学相互融合的产物。其中包含着“珍生贵生”的医学本体内涵、“义礼智信”的医学价值内涵和“修己自律”的医学德性内涵的统一, 也反映了技术层面的医学价值观和职业层面的人生价值观的统一。在当代医学发展中突出的技术与人性的关系问题、医德教育中突显的知性与德性的关系问题以及医学人文修养中涉及的下学与上达的关系问题等方面, 为现代人反思医学发展、追问医学目的、建构医德模式等问题提供某些启示。     

SCIENCE AND TRANSCENDENCE: WESTPHAL,DERRIDA, AND RESPONSIBILITY

Abstract. On the naive reading, “radical social constructivism” would be the result of “deconstructing” science. Science would simply be a contingent construction in accordance with social determinants. However, postmodernism does not necessarily abandon fidelity to the objects of thought. Merold Westphal's Derridean philosophy of religion emphasizes that even theology need not eliminate the transcendence of the divine other. By drawing an analogy between natural and supernatural transcendence, I argue that science is similarly called to responsibility in the encounter with that which lies outside its horizon of expectation. Science's rational autonomy is overcome by the heteronomy of realities that precede it. Understanding species as homeostatic property clusters is an example of nonessentialist, postmodern, and scientific realism. Science is still a vehicle for encountering natural alterity, thus decentering the relativism thought to characterize postmodernism. However, natural science must not attempt to place the whole of being at human disposal if it is to fulfill the potential of Westphal's philosophy of religion.     

胡方平《易学启蒙通释》刍议

胡方平是宋末元初传承朱熹易学的重要人物,所著《易学启蒙通释》是对朱子《易学启蒙》诠释之作,又是一部阐述象数的义理著作,其中阐发了阳尊阴卑、阴阳交易变易和理之所必同的思想,体现了胡方平以朱子易学为宗、突出象数中义理思想的易学特点。胡方平易学对朱子易学起着正本清源的作用,推动了中国易学的发展,是易学史上不可或缺的发展环节,占有重要的地位。     

河南省医疗改革的公平性分析

河南省医疗改革突出的难题在于如何实现保健资源的公平公正.影响河南医疗改革公平的因素是产权改制的方向偏差,道德异乡人的利益博弈,资本和技术对医学的剥蚀,医学、医疗自身发展的失衡.实现医疗改革公平的对策建议是显化政府责任伦理,重建医患利益共同体,整合优化卫生资源的配置,推行医学整体化的发展模式.     

On Categorical Equivalences of Commutative BCK-algebras

A commutative BCK-algebra with the relative cancellation property is a commutative BCK-algebra (X;*,0) which satisfies the condition: if a ≤ x, a ≤ y and x * a = y * a, then x = y. Such BCK-algebras form a variety, and the category of these BCK-algebras is categorically equivalent to the category of Abelian ℓ-groups whose objects are pairs (G, G ₀), where G is an Abelian ℓ-group, G ₀ is a subset of the positive cone generating G ⁺ such that if u, v ∈ G ₀, then 0 ∨ (u - v) ∈ G ₀, and morphisms are ℓ-group homomorphisms h: (G, G ₀) → (G′,G′₀) with f(G ₀) ⫅ G′₀. Our methods in particular cases give known categorical equivalences of Cornish for conical BCK-algebras and of Mundici for bounded commutative BCK-algebras (= MV-algebras). This revised version was published online in June 2006 with corrections to the Cover Date.     

Die Rechtsansichten der Eurasier -- Rechtsordnung oder Wertordnung?

In their juridical doctrines, the members of the Evrazijstvo movement advocated the idea of a Russian special path criticizing at the same time the formalism and coldness of the western conception of law, based principally on Roman law. Their views are characterized by an evident priority accorded to justice over law, to the order of values over legal order.     

Preembryo Personhood: An Assessment of the President’s Council Arguments

The President’s Council on Bioethics has addressed the moral status of human preembryos in its reports on stem cell research and human therapeutic cloning. Although the Council has been criticized for being hand-picked to favor the right-to-life viewpoint concerning human preembryos, it has embraced the idea that the right-to-life position should be defended in secular terms. This is an important feature of the Council’s work, and it demonstrates a recognition of the need for genuine engagement between opposing sides in the debate over stem cell research. To promote this engagement, the Council has stated in secular terms several arguments for the personhood of human preembryos. This essay presents and critiques those arguments, and it concludes that they are unsuccessful. If the best arguments in support of the personhood of human preembryos have been presented by the Council, then there are no reasonable secular arguments in support of that view.     

On Finite Models of the Lambek Calculus

We study a class of finite models for the Lambek Calculus with additive conjunction and with and without empty antecedents. The class of models enables us to prove the finite model property for each of the above systems, and for some axiomatic extensions of them. This work strengthens the results of [3] where only product-free fragments of these systems are considered. A characteristic feature of this approach is that we do not rely on cut elimination in opposition to e.g. [5], [9].