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981.
This article takes a critical look at identity politics and conflict in Jos, a setting once regarded as “the home of peace and tourism in Nigeria.” The study situates the conflict within the relationship between the “indigene-settler” syndrome and the state, with its ugly hydra-headed manifestations. It argues that the conflict with a coloration of ethnic/religious garb was orchestrated under the façade of politics. It is suggested that the commitment of good governance remains the surest means of nipping in the bud the crises in Jos. The findings have important implications for aggregate research on ethnic/religious conflicts in Nigeria.  相似文献   
982.
This article discusses a complexity-informed review and evaluation project. Complexity-informed methods and techniques are used to fashion understanding of the relationships and processes implicated between the service agencies constituting the Youth Accommodation Interagency—Nepean (YAIN) and their Resource Worker, the influence of these relationships and processes on the achievement of desired and required goals, and the potential for replication of these relationships and processes elsewhere. The article concludes with critical reflection regarding what was learnt from utilizing complexity in this qualitative inquiry.  相似文献   
983.
《Women & Therapy》2013,36(1-2):185-205
The current paper describes the phenomenological experience of marginal socio-ethnic status for biracial individuals. A metamodel for identity resolution for individuals who struggle with other status is proposed. Subsequently, multiple strategies in the resolution of ethnic identity development are proposed among which the individual may move and maintain a positive, stable self-image.  相似文献   
984.
985.
《Women & Therapy》2013,36(3-4):121-127
No abstract available for this article.  相似文献   
986.
《Women & Therapy》2013,36(3-4):27-61
SUMMARY

Psychological theory needs to be representative of the full range of human experience by being based in the experience of all groups of people. The women honored in this chapter, Jean Lau Chin, Lillian Comas-Diaz, Oliva Espin, Beverly Greene, and Monica McGoldrick, are all feminist therapists, researchers, scholars, clinicians and writers who have directed some substantial portion of their professional attention toward understanding the critical nature of minority and dominant group status on the development of psychological and feminist therapy theory. Together, their professional contributions and personal stories provide a powerful understanding of the nature of the intersection of race, culture  相似文献   
987.
Although the psychological literature has focused more on immigrant women's roles in their families, women's friendships are important sources of support and identity development. This article explores the development of friendship in the context of immigration, cultural adaptation, becoming a template for identity and intimacy. Specifically, the author describes a personal friendship and a psychotherapy case vignette, integrating feminist, multicultural, and relational psychoanalytic perspectives, to illustrate the influence of female friendship in coping with loss, acculturative stress, discrimination, and the formation of bicultural identity. These examples highlight the ways in which personal friendships of the therapist and the client contribute to the psychotherapeutic relationship, growth in intimacy and authenticity, and the negotiation of a hyphenated identity.  相似文献   
988.
《Women & Therapy》2013,36(1-2):85-102
Abstract

Counseling research on racial identity development among multiracial people has largely overlooked the complexity of these individuals' social experiences and how their multiple realities result in various racial identities. The assumptions that individuals with one Black and one White parent can only understand themselves as “Black” or “biracial” have been socially, culturally and politically constructed, providing a misguided foundation for models of racial identity. Here, we present findings from a study of 177 biracial individuals that illustrate the multidimensionality of racial identity among this population. We focus on the mechanism of interactional validation in identity construction to better understand the particular dilemmas faced by biracial women and formulate appropriate therapeutic approaches.  相似文献   
989.
For counsellors and counsellor educators, developing a sound sense of professional identity is a necessity in preserving and advancing the counselling field. In an effort to promote professional identity development in a group of counsellors in training, a co-mentoring programme was developed that paired master's level and doctoral level counsellors. The participants used letter writing and email to support the development of these mentoring relationships over the course of a semester. This study attempted to measure the effectiveness of the co-mentoring programme using interview data and written artefacts. An open, axial and selective coding process was employed. The participants of the study identified themes of enhanced professional identity development and collegial professional relationships as a result of participating in the co-mentoring relationship. Further research is needed to determine how best to support professional identity development for emerging professionals and the effectiveness of mentoring relationships and letter writing in this developmental process. A co-mentoring programme may offer training settings an opportunity for student self-awareness and growth in an experiential and meaningful manner, as well as providing additional opportunities for students to develop their professional identity. Implications for the use of co-mentoring and mentoring programmes to aid in the identity development of counsellors or other professionals are addressed.  相似文献   
990.
Léon Turner 《Zygon》2013,48(3):808-831
Contemporary theological anthropology is now almost united in its opposition toward concepts of the abstract individual. Instead there is a strong preference for concrete concepts, which locate individual human being in historically and socioculturally contingent contexts. In this paper I identify, and discuss in detail, three key themes that structure recent theological opposition to abstract concepts of the individual: (1) the idea that individual human beings are constituted in part by their relations with their environments, with other human beings, and with God; (2) the idea that individual human beings are unique entities; (3) the idea that individual human beings cannot be conceptualized in atemporal terms. Subsequently, I seek to demonstrate that theories of embodied cognition offer broad, if not unconditional, support for the concept of the concrete individual. As such, I suggest, theories of embodied cognition provide a valuable resource for dialogue between contemporary science and theological anthropology.  相似文献   
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