Emmanuel Levinas and the New Science of Judaism

This article addresses Emmanuel Levinas's re‐conceptualization of Jewish identity by examining his response to a question he himself poses: “In which sense do we need a Jewish science?” First, I attend to Levinas's critique of modern science of Judaism, particularly as it was understood in the critical approaches of the nineteenth‐century school of thought, Wissenschaft des Judentums. Next, I detail Levinas's own constructive proposal that would, in his words, “enlarge the science of Judaism.” He retrieved classical textual sources that modern Judaism had neglected, while at the same time he enlarged Judaism's relevance beyond a historical community by turning to phenomenology as a rigorous science. Finally, I conclude with some reflections on the broader implications of this new science of Judaism for Jewish ethics and identity in a post‐war period.     

Disagreeing about who we are

ABSTRACT

One argument that has been suggested for conventionalism about personal identity is that it captures that certain disagreements about personal identity seem irresolvable, without being committed to the view that these disagreements are merely verbal. In this paper, I will take the considerations about disagreement used to motivate conventionalism seriously. However, I will use them to motivate a very different, novel, and as yet unexplored view about personal identity. This is the view that personal identity is a non-representational concept, the nature of which isn’t to be accounted for in terms of what entity it represents, but its non-representational role. I highlight that we find structurally very similar concerns about disagreement in another philosophical debate, namely in meta-ethics. But, in meta-ethics, such sorts of considerations are, traditionally, thought to support one distinctive view: meta-ethical expressivism, a non-representational view about normative thought and discourse. This suggests that we should take a similar view seriously for personal identity. I also develop what such an unfamiliar view might look like, using expressivism as a template. On this view, judgements about personal identity are plans that regulate who to hold accountable.     

短时距估计中的标量特性

使用单任务研究程序,采用预期式研究范式和再现时距的研究方法,从心理物理学的视角,通过三个实验系统地考查了人类短时距估计的标量特性、变异源、时距估计中的转换点和韦伯函数的形态等问题。结果表明,刺激物的运动、变化、速度和物理时距是被试进行短时距估计的重要变异源;被试在实验中表现出高估较短时距和低估较长时距的倾向,时距估计的转换点为11.1s;计时过程中得到的韦伯函数是个分段连续函数, 韦伯函数的拐点有两个12s和21s,这两点与本研究得到的时距估计转换点具有部分一致性     

自我同一性理论与经验研究

ErikErikson首先提出自我同一性的问题,并从多个角度对其进行描述,但没有对其进行实证研究。而Marcia则从复杂的自我同一性概念中析出两个维度,从而对自我同一性进行实证研究成为可能。随后的很多研究都把同一性发展归于个人因素,但这很难解释倒退现象,于是情境因素就被引入到同一性发展中来,现在许多研究者对于影响同一性发展的因素既有情境因素又有个人因素这一点已达成共识,并提出一些理论模型。与此同时,另有一些研究者希望探求到自我同一性这一构念与其它构念间的关系。同一性构念效度及其发展机制以及同一性构念与其它构念之间的关系仍是未来研究方向     

Orphan Sunday: Narratives of Salvation in Transnational Adoption

Abstract : The article is a critical analysis of public narratives about transnational adoption that equate adoption with the salvation of “orphans.” The stories I weave together from in‐depth interviews, social science and humanities research, law and policy, and public dialogues make visible the scaffolding of power that shapes families’ lives. I tell a specific story about Korean American adoption that speaks to the power inequalities shaping the transnational transfer of children from developing countries all over the world. These stories reframe the circumstances of adoptees’ births and relinquishments as issues of social inequality rather than as individual choice.     

Warrior Chicks: Youthful Aging in a Postfeminist Prosperity Discourse

In a youth‐oriented evangelical congregation where being perceived as “old” might marginalize member involvement and participation, a Hollywood, California congregation's women's ministry, God Chicks, presents aging women as possessing “godly wisdom,” endowing older women with spiritually charged energy, authority, and responsibility for training younger women to live “godly” lives. Ethnographic research and in depth media analysis of the God Chicks ministry reveals a particularly energizing evangelical postfeminist orientation that applies prosperity theology to contemporary challenges of changing women's roles. Specifically, the God Chicks ministry provides “women over forty” with consumer and caretaking strategies for maintaining youthful selves and motivating younger women. A “God Chick” emerges as a compelling, youthful gendered religious identity that expects congregationally committed women to be strong, healthy, and active warriors who fight multiple relational and global humanitarian battles. Overall, this study demonstrates the construction of an innovative postfeminist evangelical identity through the tactical, opportunistic use of theological doctrine by ministry leaders within a particularistic geographic location.     

Ethnodoxy: How Popular Ideologies Fuse Religious and Ethnic Identities

Popular beliefs conflating ethnic identities with particular faiths can lead to marginalization of religiously and ethnically “other” and fuel ethnoreligious conflict even in secularized societies. Despite their importance to ethnoreligious conflict and coexistence, ideological conflations of faith and ethnos have previously received little scholarly attention. We fill the gap by introducing the concept of ethnodoxy: a collectively held belief system that rigidly links a group's ethnic identity to its dominant faith. We theorize this phenomenon at three levels: macro (the interplay between religion and ethnonational identities), micro (construction of ethnoreligious identities and imagined communities viewed from a social identity theory perspective), and meso (the nature and functions of popular ideologies and religiosities). Subsequently, ethnodoxy is conceptualized as an ideal‐typical syndrome of six component beliefs. We further operationalize and verify the concept using representative national survey data from Russia. Findings show ethnodoxy's extent, coherence, dimensionality, and associations with religious and ethnic intolerance.     

The Effects of Personal Need for Structure and Occupational Identity in the Role Stress Process

Abstract

The authors formed and tested a model of the antecedents, consequences, and possible moderators or mediators of the role ambiguity construct in a new occupational group of nurses (N = 1,240) in Finland. They hypothesized that (a) job characteristics (control and feedback) would be associated with role ambiguity and (b) this association, in turn, would be moderated by personal need for structure. The authors hypothesized that role ambiguity would affect occupational strain partially by the strength of occupational identity. They tested these models by using hierarchical regression analysis and structural equation modeling (LISREL 8; K. G. Jöreskog & D. Sörbom, 1993). Both hypotheses were supported.