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81.
Umut Baysan 《Thought: A Journal of Philosophy》2019,8(4):286-290
According to contingentism, laws of nature hold contingently. An objection to contingentism is that it implies quidditism, and therefore inherits its implausible consequences. This paper argues that this objection is misguided. Understood one way, quidditism is not an implication of contingentism, hence even if it has implausible consequences, these are not relevant to contingentism. Understood another way, quidditism is implied by contingentism, but it is less clear if this version of quidditism has the same implausible consequences. Whatever the merits of contingentism, the argument from anti‐quidditism is not successful in showing that it is false. 相似文献
82.
ABSTRACTThe current study investigated the factor structure, factorial invariance, and reliability of the Italian version of the Forgiveness Likelihood Scale (FLS) among 604 adolescents in Italy (217 boys and 387 girls) with a mean age of 16.6 years (SD?=?1.3). The FLS is a 10-item Likert-type scale created to assess the predisposition to forgive across situations. The sample was randomly split into two subsamples to investigate the FLS structure. Results indicated a unidimensional structure, and factorial invariance was found for the factor solution across gender. Scale reliability was adequate, revealing appropriate internal consistency (α?=?.75). Evidence for convergent validity was also found. The results suggested that the Italian version of the FLS can be reliably used to measure forgiveness among Italian adolescents. Practice implications and future research directions are discussed. 相似文献
83.
《Thought: A Journal of Philosophy》2017,6(1):54-60
David Lewis (1976a: 22) defends the following \"non‐circular definition of personhood\": \"something is a continuant person if and only if it is a maximal R‐interrelated aggregate of person‐stages. That is: if and only if it is an aggregate of person‐stages, each of which is R‐related to all the rest (and to itself), and it is a proper part of no other such aggregate.\" I give a counterexample, involving a person who is a part of another, much larger person, with a separate mental life. I then offer an easy repair, which preserves the virtues of Lewis's definition without introducing any new vices. 相似文献
84.
《Canadian journal of philosophy》2012,42(3-4):365-387
Peircean Truth (PT) is the view that truth is in some sense epistemically constrained, constrained that is by what we would, if we inquired long enough and well enough, eventually come to believe. Contemporary Peirceans offer various different formulations of the view, which can make it difficult, particularly for critics, to see exactly how PT differs from popular alternatives such as correspondence theories or deflationism. This article, therefore, considers four possible formulations of PT, and sets out the different objections and challenges they each face and their relationships with one another. I focus upon the question of what, if anything, PT has to say about the property of truth. 相似文献
85.
The behavior of the human is continually changed as a consequence of various drives which human is predisposed also of your survival instinct. Among the basic drives of the human, there are the physiological needs and is precisely the hunger that motivates the food intake to get the energy that the body requires via food. The regulation of hunger allows to stop the food intake by means of the homeostatic and hedonic control which are influenced by the food properties. The process that consists of ending the food intake is known as short-term satiety and is important because it limits the amount of food intake; Otherwise, an over-consumed affect the organism functioning negatively. In this paper, we propose a conceptual model for the generation of short-term satiety behaviors based on neuroscientific evidence for virtual creatures. The conceptual model proposed is implemented in a distributed system-a virtual creature endowed with this implementation is placed in a virtual environment to analyze its behavior. The analysis shows how the virtual creature modifies its hunger level (behavior) based on food’s properties. The results show the execution of the process when the creature interacts with the environment. 相似文献
86.
87.
Debajyoti Palai A. Carmel Mary Esther Deeksha Porwal Maurya Sandeep Pradeepkumar D. Raghavendra Kumar 《Philosophical Magazine Letters》2016,96(11):440-446
Vanadium oxide films, deposited on aluminium (Al), titanium (Ti) and tantalum (Ta) metal substrates by pulsed RF magnetron sputtering at a working pressure of 1.5 x10?2 mbar at room temperature are found to display mixed crystalline vanadium oxide phases viz., VO2, V2O3, V2O5. The films have been characterized by field-emission scanning electron microscopy, X-ray diffraction, differential scanning calorimetry (DSC) and X-ray photoelectron spectroscopy, and their thermo-optical and electrical properties have been investigated. Studies of the deposited films by DSC have revealed a reversible-phase transition found in the temperature range of 45–49 °C. 相似文献
88.
89.
This study investigated the psychometric properties of two subjective career success instruments within the South African context: Perceived Career Success (PCSS: Gattiker &; Larwood, 1986) and Life Success Measures Scale (LSMS: Parker &; Chusmir, 1992). Data were collected via a convenient sample of 708 South African Police Services (SAPS) personnel (females = 36.8%; Sotho language = 62.50%). Exploratory factor analysis (EFA) was conducted on both instruments, followed by confirmatory factor analyses (CFA). Both instruments showed acceptable construct validity and reliability of scores. 相似文献
90.
Tyler Hildebrand 《Australasian journal of philosophy》2016,94(3):516-532
According to structuralism, all natural properties are individuated by their roles in causal/nomological structures. According to quidditism, at least some natural properties are individuated in some other way. Because these theses deal with the identities of natural properties, this distinction cuts to the core of a serious metaphysical dispute: Are the intrinsic natures of all natural properties essentially causal/nomological in character? I'll argue that the answer is ‘no’, or at least that this answer is more plausible than many critics of quidditism have recognized. In section 1, I distinguish between two versions of quidditism. Bare quidditism holds that worlds with distinct properties and isomorphic structures must be qualitatively identical in the following sense: inhabiting one world would be indistinguishable from inhabiting the other. In contrast, qualitative quidditism allows such worlds to have qualitative differences. In section 2, I discuss an epistemological position that allows us to better understand the sense in which isomorphic structures can be qualitatively distinct. In sections 3 and 4, I argue that qualitative quidditism fares much better than bare quidditism with respect to a number of well-known arguments in the field—both for quidditism and against it. 相似文献