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941.
This retrospective essay appraises J. Philippe Rushton’s application of life history to understanding the covariation among human traits in light of subsequent developments in the measurement and latent structure of Human Life History, covitality, and personality. We conclude that Rushton should be recognized for having initiated a theoretically and empirically highly fertile paradigm in human individual differences research.  相似文献   
942.
Abstract

This paper attempts to link the social history of the mechanization of time with the history of the psychological notion of time. Historical processes such as the mechanization of tower clocks from the Middle Ages onwards, the reform of the Gregorian calendar and the quarrel of the Christian and Chinese calendars characterized the modern representation of time on three points: isochrony, desacralization and abstraction. While Western societies learned to domesticate the practical aspects of time, the scholars of the Enlightenment naturalized time. They considered it a concept only related to man and used quantified time for scientific purposes. Empiricists saw time as a product of the succession of thought while idealists considered it a form necessary for the human experience to occur. Both trends agreed in removing time from nature and accepted isochrony, desaralization and abstraction as the necessary foundation for the modern notion of time.  相似文献   
943.
Abstract

The purpose of this paper is to discuss the limitations of evolutionary explanations of female mating strategies, and to present an alternative theory that accounts for the ambiguity of mating strategies throughout a woman's life. While mating strategies are considered to be discrete entities, it is clear that women's decision making in everyday life is based on mutually fused, ambiguous courses of actions. The current perspective addresses the commonality of female mating experiences while highlighting the uniqueness of each woman's mating strategy and outlines a multi-level perspective on strategies of women's reproductive decision making.  相似文献   
944.
Abstract

The current article is a critical review of the neuropsychological study of religious experience. First, we analyse the philosophical and theological roots of the term and its characterization as a sui generis and unique phenomenon. We subsequently describe the adoption of the concept in psychology, as well as the emergence of alternative approaches that emphasize the role of categorization of experiences as religious. We then move on to explore how both approaches have influenced the neuropsychological study of religious experience, consequently producing different models: sui generis, attributional and others that consider the variety of factors and the heterogeneity of experiences associated with religious practices.  相似文献   
945.
946.
We explored the possibility of a general brightness bias: brighter pictures are evaluated more positively, while darker pictures are evaluated more negatively. In Study 1 we found that positive pictures are brighter than negative pictures in two affective picture databases (the IAPS and the GAPED). Study 2 revealed that because researchers select affective pictures on the extremity of their affective rating without controlling for brightness differences, pictures used in positive conditions of experiments were on average brighter than those used in negative conditions. Going beyond correlational support for our hypothesis, Studies 3 and 4 showed that brighter versions of neutral pictures were evaluated more positively than darker versions of the same picture. Study 5 revealed that people categorised positive words more quickly than negative words after a bright picture prime, and vice versa for negative pictures. Together, these studies provide strong support for the hypotheses that picture brightness influences evaluations.  相似文献   
947.
Ruth     
《Women & Therapy》2013,36(1):7-11
No abstract available for this article.  相似文献   
948.
Summary

While mental health professionals tend to primarily focus on their professional responsibilities toward the specific members of the public whom they serve, many are also concerned about positively impacting the broader society or culture in which they live and work. This notion of social responsibility is addressed in the ethics codes of both psychologists and social workers. This article reviews how this notion is addressed for these two mental health professions and also examines the changes that have occurred for psychologists between the 1992 and 2002 ethics codes. Finally, some general issues regarding the role of mental health professionals in changing society are considered.  相似文献   
949.
Abstract

The ecological perspective of community psychology offers needed understanding of diverse sources and expressions of resilience among trauma survivors. Investigations by community psychologists into the nature of wellness-enhancing interventions and empowering social change can inform trauma-focused interventions at individual, community, and societal levels. Here, works by selected community psychologists are reviewed. The ecological view of trauma, recovery, and resilience guiding work at the Victims of Violence (VOV) Program, the range and reach of VOV's clinical and community interventions, and elements of its trauma recovery and resiliency research project illustrate the implications and relevance of these works. Five premises of an ecological understanding of resilience in trauma survivors are discussed.  相似文献   
950.
Competence     
Summary

Competence in mental health is explored in many roles, including that of researcher, author, teacher, supervisor, therapist, evaluator, consultant, forensic specialist, case manager, and administrator. It is viewed not only as a construct but also as an ongoing process within the individual. Five fundamental areas are examined: (1) Maintaining high standards of competence, (2) keeping within one's boundaries of competence and limitations of one's expertise, (3) maintaining competence in human diversity in practice and research, (4) engaging in continuing education in scientific and professional areas, and (5) protecting the welfare of others when standards are lacking. Guidance is also received from ethics codes, published standards of practice, federal and state laws, and institutional policies and regulations.  相似文献   
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