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51.
《Frontiers of Philosophy in China》2017,(2):195-206
Environmental ethics is both a moral philosophy and an applied ethics.This duality has led some people to feel confused about environmental ethics' identity and to cast doubts on its legitimacy.This paper,by distinguishing and exploding environmental ethics' two patterns of inquiry (the moral philosophy pattern and the applied ethics pattern) and their characteristics,tries to resolve the discipline's identity crisis and to argue for its legitimacy. 相似文献
52.
Isto Peltomäki;Jonna Ojalammi;Noora Palmi;Torgeir Sørensen;Suvi-Maria Saarelainen; 《Scandinavian journal of psychology》2024,65(4):758-767
Psychological research about meaningfulness is concerned with a subjective sense of meaning of one's own life, that is, meaning in life. Empirical research in this field is attracting interest, as meaning in life has wide-ranging positive implications for mental health and well-being. 相似文献
53.
Daniel W. Snook Jocelyn J. Bélanger Mariam Khadeeja Hana Abu-Ali 《Social and Personality Psychology Compass》2023,17(3):e12730
An experience of severe difficulty can turn the world upside-down, causing individuals to question important beliefs with which they identify. This phenomenon, which we label as Crisis of Belief (COB), amalgamates the disparate conceptualizations of crisis that exist across several subdisciplines of psychology. Unlike existing ideas of crisis, COB distinguishes itself from stress or trauma alone, and is a clearly specified construct that lends itself to practical operationalization and study. Thus, COB addresses a key gap in literature and offers unique value for understanding how hardship that affects closely held beliefs can catalyze change. We conclude by describing the potential utility of COB as a predictor of both positive (e.g., life satisfaction) and negative (e.g., depression) outcomes and the pressing need for a validated measure. 相似文献
54.
Chia-Huei Wu Hannah Weisman Li-Kuo Sung Berrin Erdogan Talya N. Bauer 《Psychologie appliquee》2022,71(3):983-1013
Past research has found that employees who view themselves as overqualified for their jobs tend to hold negative job attitudes and be unwilling to go beyond the call of duty. In challenging situations such as during the COVID-19 crisis, when having “all hands-on deck” may be important to an organization's survival, mitigating the negative tendencies of these employees becomes important. Adopting a sensemaking perspective on crisis management, we examine whether supervisors' self-sacrificial leadership can mitigate these negative tendencies. First, we propose that employee perceived overqualification is associated with lower levels of felt obligation to the organization and thereby lower levels of extra-role behaviors (i.e., helping and proactivity). We next propose that supervisors' self-sacrificial leadership during the COVID-19 crisis can evoke, especially when COVID-19 more strongly impacts the organization, a sense of collectivism toward the organization, which mitigates the negative association of perceived overqualification with felt obligation and thus extra-role behaviors. We tested our theorizing in samples from the UK (n = 121, pilot study) and US (n = 382, main study) in studies with a multi-wave, time-lagged design. Findings from both studies provide support for our theorizing. We discuss implications for research and practice concerning perceived overqualification during a crisis. 相似文献
55.
Jennifer Elisa Veninga 《Islam & Christian-Muslim Relations》2016,27(1):25-34
ABSTRACTThe tenth anniversary of the Danish cartoon crisis of 2005–06 invites reflection on its historical significance and contemporary relevance. In the Danish context 10 years ago, the events generated substantial debate about issues such as terrorism, immigration, blasphemy and the place of Islam in Denmark and in the Danish folk. Furthermore, they raised complex questions about Danish identity in a society that had become significantly more religiously and culturally diverse in the preceding decades. Most of these questions, however, were eclipsed by the polarized public debate about free speech and religious respect. The year 2015 brought many of these questions back to the fore after the murders that January of 12 journalists at the French satirical newspaper Charlie Hebdo and attacks at a kosher market in Paris, followed in February by shootings at a free speech event in Copenhagen and at a synagogue, and later attacks in May at a Muhammad cartoon contest exhibit in Garland, Texas. Despite their disparate contexts, these violent events have echoes of the original Danish cartoon crisis. This article suggests that the three concepts of identity, injury and intelligibility can together help to add complexity to popular interpretations of the original Danish cartoon crisis and recent related events, and prompt us to think beyond the dualistic categories of free speech and blasphemy. 相似文献
56.
Between 1999 and 2003 Argentinians lived an economic, social and political crisis that led some of them to emigrate, mainly to the United States and Spain. There are few studies on Argentinean migration and even fewer studies that take emotions and gender during the migration process into account. The aim of this work was to understand the link between gender and guilt within the migration process. In order to consider this, I analyzed the expression of guilt within the narrative of Argentinean migrants in Miami, United States and Barcelona, Spain. In-depth interviews of Argentinean migrants were conducted in both cities. Research shows that guilt is a gendered emotion, which allows migrants to temporarily stay attached to their family in a gendered way during the migration process. Nonetheless, its expression depends on four different factors that are interrelated: representations of gender role and “imagined family”, representations' changes during the migration process and the context of departure and the context of arrival. 相似文献
57.
The authors present two clinical cases involving an existential crisis which led the patients to lose what had been the foundation in their lives, their faith. Although the therapeutic settings differ – the first patient had a few psychotherapy sessions following a psychotic episode with a mystical background, while the second was in the final stage of analytic treatment – the authors highlight how in both clinical cases a loss of faith becomes a total and urgent crisis of the Self. The fracture which ensues seems to generate an intense engagement of the body which, paradoxically during a loss of faith, induces an experience of ecstasy of the kind that has traditionally been reported. In the first case the experience of ecstasy was lived first‐hand by the patient who thereafter redefined the psychotic breakdown as a “moment of truth”; whereas the second patient, through a deep projective identification, induces an eerie countertransferential feeling of ‘metaphysical’ shortfall in the agnostic psychoanalyst, triggering bewilderment, physical discomfort and awe in him. In both cases the authors believe that the notable somatic involvement may be correlated to a potentially profound and unprecedented contact with the True Self. 相似文献
58.
George Karl Ackers 《British Journal of Guidance & Counselling》2014,42(5):500-510
The decline in manufacturing and growth of service-based jobs has prompted many social theorists to argue that the ability of working-class men to construct meaningful and rewarding careers is becoming ever more limited. Despite using the universal label ‘working class’, the experience of skilled working-class men has been largely ignored. This article explores 26 work history interviews collected from 14 former Royal Dockyard tradesmen in South-East England and 12 of these men's sons and grandsons. Findings from this research challenge the idea that most men were/and are passive victims of industrial change. By contrast, the majority of men in this study managed to carefully adapt to and navigate the transition from industrial to post-industrial work whilst still retaining a ‘linear life narrative’ to give meaning to their evolving careers and lives. 相似文献
59.
Sharon G. Horne Susan Matthews Denise Brown Sara Haskins DeGroff 《Women & Therapy》2013,36(4):317-337
This study explored the experiences of Uzbek women therapists and counselors working to end violence against women through their involvement in nongovernmental organizations. A content analysis was used, which elicited four themes: (a) participants' early interactions provided them with an awareness of gender injustices that led them into adult leadership roles with the support of family members; (b) motivation to work with nongovernmental organizations developed due to perceived barriers that impeded women's access to resources and personal freedoms; (c) participants struggled with how to create crisis centers without a grassroots foundation and with the limitations placed on them by the Uzbek government; and (d) the paradox of feminism: participants held views of Western feminism that both inspired and disturbed them, resulting in distance from feminist identities but general respect for its philosophies. 相似文献
60.
Marina Christina Skourteli 《欧洲心理治疗、咨询与健康杂志》2013,15(4):330-345
Using attachment and mentalisation theories as a framework, the present paper aims to explore the impact of the current socio-economic crisis on the micro-processes and interpersonal dynamics that emerge between client and therapist as well as the ethical dilemmas that surface within the context of the therapeutic relationship. The first part of the paper focuses on the intrapsychic level and the subjective appraisal and experience of the crisis, as this may differ from individual to individual as well as the unique meaning-making processes that take place for clients and therapists alike. It is argued that the socio-economic crisis itself cannot be seen as an entity that is entirely independent and external to the individual but as a phenomenon that interacts in unique ways with the individual’s inner current and past experience. The second part focuses on the exploration of intersubjective processes that emerge between client and therapist, in particular the transference-countertransference dynamic, as this develops within conditions of increased arousal and anxiety. The role and responsibility of counselling psychologists in preserving reflexivity, empathy and a mentalising stance (through supervision and personal therapy) are highlighted in order to safeguard the ethical and competent practice of counselling psychology. 相似文献