Confronting Bluebeard: totalitarian regimes in childhood and in the collective psyche

Beginning with the story of Bluebeard, the author considers how traumatic overwhelm can occur in everyday childhood situations of a psychically murderous quality; for example, a nanny’s totalitarian regime may be invisible to parents ruled by collective social and cultural norms. A child who is remote from mother and idealises a father embodying a powerful patriarchal system may remain naïvely dependent in marriage and unable to cope with the realities of human aggression. The paper describes analytic work with a woman who had suffered repeated breakdowns and needed to relinquish a fragile, socially constructed identity in order to establish her own true orientation.     

Replicability and randomization test logic in behavior analysis

Randomization tests are a class of nonparametric statistics that determine the significance of treatment effects. Unlike parametric statistics, randomization tests do not assume a random sample, or make any of the distributional assumptions that often preclude statistical inferences about single‐case data. A feature that randomization tests share with parametric statistics, however, is the derivation of a p‐value. P‐values are notoriously misinterpreted and are partly responsible for the putative “replication crisis.” Behavior analysts might question the utility of adding such a controversial index of statistical significance to their methods, so it is the aim of this paper to describe the randomization test logic and its potentially beneficial consequences. In doing so, this paper will: (1) address the replication crisis as a behavior analyst views it, (2) differentiate the problematic p‐values of parametric statistics from the, arguably, more useful p‐values of randomization tests, and (3) review the logic of randomization tests and their unique fit within the behavior analytic tradition of studying behavioral processes that cut across species.     

Political and media discourses about integrating refugees in the UK

This article addresses political and media discourses about integrating refugees in the UK in the context of the “refugee crisis”. A discursive psychological approach is presented as the best way to understand what talk about the concept is used to accomplish in these debates. A large corpus of political discussions (13 hours of debate featuring 146 politicians) and 960 newspaper articles from the UK were discourse analysed. The analysis identified five dilemmas about integration: Integration is positive and necessary, but challenging; Host communities are presented as welcoming, but there are limits to their capacity; Refugees are responsible for integration, but host communities need to provide support; Good refugees integrate, bad ones don't; Refugees are vulnerable and are skilled. All are used to warrant the inclusion or exclusion of refugees. The responsibility of western nations to support refugees is therefore contingent on the refugees behaving in specific ways.     

“操作性定义”和“证伪标准”不足以为心理学奠基

在学科的主流叙事中, “科学性”被视为心理学的基本特征。长久以来, 实证主义的方法论为心理学提供了学科精神内涵。具体而言, “操作性定义”和“证伪标准”成为了心理学“科学性”甚至知识的合法性的判断标准。可心理学的这个方法论基础存在几个方面的问题：首先, 并非所有的科学概念都可以给予操作性定义; 其次, 全称存在命题和统计规律无法经验证实和证伪; 其三, 共有的自然科学方法不足以体现心理学的独特价值。因此, 来自于成熟自然科学的方法论并不足以为作为独立学科的心理学奠基, 心理学背后的本体论承诺对本学科的方法选取有自己特殊的要求, 只有本体论承诺才能为心理学作为独立学科提供逻辑起点。重新反思心理学作为独立学科的逻辑基础, 对于解决学科分裂危机具有建设性意义。     

The Next American Revolution？ Reflections on Gar Alperovitz,What Then Must We Do？

Marx is concerned with theory that not only interprets but also changes the world. A central issue is thus the transition from capitalism to communism, a topic rarely considered by critics of capitalism today. An important exception is Gar Alperovitz, who, although eschewing the word ＂communism,＂ argues that we need ＂a new system＂ and sketches a transition strategy for moving ＂beyond capitalism.＂ This paper elaborates and evaluates this strategy.     

Transition to a new global paradigm of development and the role of the united nations in this process

In his 2011 Laszlo, E. (2011). Global bifurcation: The decision window. Journal of Globalization Studies, 2(2), pp. 3–6. [Google Scholar] article “Global Bifurcation: The Decision Window” Ervin Laszlo notes that “we have reached a watershed in our social and cultural evolution. The sciences of systems tell us that when complex open systems … approach a condition of critical instability, they face a moment of truth: they either transform or break down.” (p. 108) In this article we provide our own vision of this Global Bifurcation. This work stems naturally from the research highlighted in the article titled “Transition to Crisis-Free Development: A Myth or Reality?” that was published in World Futures (Bondarenko, 2014a Bondarenko, V. (2014a). Transition to crisis-free development: A myth or reality? World Futures, 70, 93–119.[Taylor &; Francis Online] , [Google Scholar]). In our new article, we move forward suggesting that crises-free development is not only possible but is also very likely, and paradoxically the world is now going through the most challenging transition from one paradigm of development to another. Based on our previous research as well as the findings of the Fifth Report to the Club of Rome, we suggest reasons for the development and implementation of a megaproject featuring a new model of life so as to make the paradigm shift possible, exclude negative implications of the upcoming technological “singularity,” and foster the achievement of an objectively defined goal of development, and this should reasonably require support from and direct involvement of the United Nations. The mechanism for implementation of this model suggests coordinating interests of the government, society, and business communities on each level with interests of particular individuals.     

情绪在危机新闻框架和团体危机回应中的作用

采用2(新闻框架类型:诱发气愤情绪或诱发悲伤情绪)×2(危机事件团体回应类型:惩罚型或补偿型)×2(团体回应中情绪感染力的呈现情况:呈现或缺乏)的被试间实验设计,探讨不同版本的危机事件新闻报道诱发出的不同情绪如何影响个体的信息加工,以及情绪反应怎样影响个体对组织随后回应策略的偏好。结果发现:气愤情绪促使公众采用启发性加工方式,悲伤情绪促使公众采用系统性加工方式;相比于悲伤情绪,气愤情绪会导致公众对公司更加负面的态度;惩罚型回应信息的可信性更高;惩罚型和补偿型回应信息使公众对企业的态度从比较消极转变为偏向积极;具有强烈情绪感染力的回应信息更容易降低气愤组对企业的责任归因程度,并进而促进公众对企业态度的改变;公众的气愤和悲伤情绪水平在接受企业回应后明显减弱,但没有达到基线水平。结果表明,在面对危机事件时,新闻框架的类型、企业对危机事件的回应方式以及回应中的情绪感染力,会结合在一起,制约公众对危机事件的知觉以及对企业的判断。     

Deterrence and Coercive Diplomacy: The Contributions of Alexander George

Alexander George was a towering figure who made path breaking and enduring contributions to political psychology, international relations, and social science methodology. I focus on George's closely related research programs on deterrence and coercive diplomacy, with special attention to the importance of the asymmetry of motivation, strategies for "designing around" a deterrent threat, the controllability of risks, images of the adversary, signaling, the sequential failure of deterrence, the role of positive inducements along with coercive threats, and the need for actor-specific models of the adversary. In the process, I highlight other elements of George's theoretically and methodologically integrated research program: his conceptions of the proper role of theory; his emphasis on the infeasibility of a universal theory and the need for conditional generalizations that are historically grounded, sensitive to context, bounded by scope conditions, and useful for policy makers; and the indispensability of process tracing in theoretically driven case studies.     

PANTHEISM RECONSTRUCTED: ECOTHEOLOGY AS A SUCCESSOR TO THE JUDEO‐CHRISTIAN,ENLIGHTENMENT, AND POSTMODERNIST PARADIGMS

The Judeo‐Christian, Enlightenment, and postmodernist paradigms have become intellectually and ethically exhausted. They are obviously failing to provide a conceptual framework conducive to eliminating some of humanity's worst scourges, including war and environmental destruction. This raises the issue of a successor, which necessitates a reexamination of first principles, starting with our concept of God. Pantheism, which is differentiated from panentheism, denies the existence of a transcendent, supernatural creator and instead asserts that God and the universe are one and the same. Understood via intuition, modern cosmology, and other natural sciences, it offers an alternative worldview that posits the divine and sacred nature of the universe/creation. By asserting the fallacy of the creator/creation dichotomy and any attempts to anthropomorphize or personalize God, pantheism precludes hubris stemming from erroneous notions of divine favoritism. The links between Judeo‐Christianity and the Enlightenment are traced and a case made that the latter has resulted in the equally erroneous and hubristic notion of human ascendancy to a Godlike status, with the concept of progress providing a secular version of the Christian belief in salvation. By reestablishing the natural sciences’metanarrative, even as it asserts the divinity of the material universe, pantheism simultaneously demotes postmodernism and reconciles science with religion. Pantheism provides a theological foundation for deep ecology and also stakes out a viable third position in relation to the ongoing dispute between advocates of intelligent design and the scientific establishment.     

重大自然灾害后快速心理危机干预

重大自然灾害后,使用心理危机干预的专业方法,利用心理危机快速反应专家服务组,给受灾者带来常规社会救援不能解决的紧急心理救护和进一步的心理援助,使不幸的人们在绝望中鼓起勇气、获得希望,并与他们一起共同度过人生中这段最艰难的时刻。面对灾难,危机干预是利国利民的重要事务,是政府对灾难后受灾人群进行人文关怀和构建和谐社会的直接体现。