Ontology relativized: Reply to Moulines

Ontology is taken by Moulines as supervenient on science: what kinds of things there are is determined by our well-confirmed theories. But the fact is that today, science provides us with a multiplicity of well-confirmed theories, each having its own ontological commitments. The modest, ontological form of reduction advocated by Moulines (this volume) restores hope of putting some ontological order in the “huge chaotic supermarket of science”. In this paper I show that any claim on the amount of order obtained by reduction does not only always remain “temporally qualified” but, worse for the reductionist with a taste for ontological order, that the very notion of orderliness must be relativized to the capacities and interests of knowers.     

Emergentism by default: A view from the bench

For the last 50 years the dominant stance in experimental biology has been reductionism in general, and genetic reductionism in particular. Philosophers were the first to realize that the belief that the Mendelian genes were reduced to DNA molecules was questionable. Soon, experimental data confirmed these misgivings. The optimism of molecular biologists, fueled by early success in tackling relatively simple problems has now been tempered by the difficulties encountered when applying the same simple ideas to complex problems. We analyze three examples taken from experimental data that illustrate the shortcomings of this sort of reductionism. In the first, alterations in the expression of a large number of genes coexist with normal phenotypes at supra-cellular levels of organization; in the second, the supposed intrinsic specificity of hormonal signals is negated; in the third, the notion that cancer is a cellular problem caused by mutated genes is challenged by data gathered both from the reductionist viewpoint and the alternative view proposing that carcinogenesis is development gone awry. As an alternative to reductionism, we propose that the organicist view is a good starting point from which to explore these phenomena. However, new theoretical concepts are needed to grapple with the apparent circular causality of complex biological phenomena.     

SPIRITUAL TRANSFORMATION,RITUAL HEALING,AND ALTRUISM

Based on studies of spirit healing in Puerto Rico and the United States, this essay proposes a model of ritual healing process focused on the core components of spiritual transformation and empathy. It describes the central role of spiritual transformation in healers from which emerges their capacity for relation, empathy, and altruism. Many spirit healers, following a spiritual transformation, begin to exercise what I label here radical empathy, in which individual differences between healer and sufferer are melded into one field of feeling and experience. This produces a type of altruism in which spirit healers feel compelled to be altruistic in responding to suffering whenever they encounter it. The model is compared and contrasted with aspects of healing process in some psychotherapeutic and analytic therapies. These comparisons are offered in the light of the growing interest in incorporating spirituality into psychological and medical treatments.     

The clinical concept of analytic process: A conceptual investigation1

The authors discuss the term ‘analytic process’, confi rming the variability of the meanings ascribed to it. Although all the psychoanalysts of this and previous times acknowledge the existence of something called analytic process, as well as its importance, it has not been possible up to now to establish a consensual defi nition of it. The defi nitions are not only numberless, they also contradict one another. The possible advantages to analytic theory and practice proceeding from a uniform concept are incontrovertible. A review of the subject in the psychoanalytic literature has been performed. A conceptual study concerning the term, carried out among members of a psychoanalytic society affi liated to the IPA is presented, no consensual conceptualization for the term analytic process having been found. The subjects referred to the term as deriving from a variety of elements, some in common, but there was no agreement regarding the elements themselves. There was consensus regarding the role of the analytical relationship in the process, considered fundamental, as well as that of the extent to which the individual life experiences in that relationship defi ne the unique character acquired by the process within it.     

Universes of Fuzzy Sets and Axiomatizations of Fuzzy Set Theory. Part II: Category Theoretic Approaches

For classical sets one has with the cumulative hierarchy of sets, with axiomatizations like the system ZF, and with the category SET of all sets and mappings standard approaches toward global universes of all sets.We discuss here the corresponding situation for fuzzy set theory. Our emphasis will be on various approaches toward (more or less naively formed) universes of fuzzy sets as well as on axiomatizations, and on categories of fuzzy sets.What we give is a (critical) survey of quite a lot of such approaches which have been offered in the last approximately 35 years.Part I was devoted to model based and to axiomatic approaches; the present Part II is devoted to category theoretic approaches.This paper is a version of the invited talk given by the author at the conference Trends in Logic III, dedicated to the memory of A. MOSTOWSKI, H. RASIOWA and C. RAUSZER, and held in Warsaw and Ruciane-Nida from 23rd to 25th September 2005.     

多属性决策任务中焦虑型个体的信息加工特点研究

该研究以多属性职业选项为材料,采用计算机化的信息板技术初步考察了焦虑型个体在多属性决策过程中的信息加工特点,结果表明焦虑型个体与非焦虑个体的决策过程有所不同。主要表现在与非焦虑型的决策者相比,焦虑型的被试在决策过程中对职业属性的加工时间更长,加工的信息也更多;在决策前后他们对完成决策任务的信心水平评估都很低,但是在搜索模式上焦虑型的决策者与非焦虑型的决策者没有差别。在研究的讨论部分对焦虑型个体决策过程中信息加工特点的原因进行了分析。     

中医理论变革：一个非明确限定性问题

以“传统中医理论如何变革”为中医务虚研究的核心问题,并从思维心理学的角度探讨了解决这一非明确限定性问题的三个阶段在准备阶段应理解中医理论的存在有双重意义,故应有两种问题表征;在产生解决办法阶段提议可借鉴西方心理学的流派发展倾向来认知中医变革的方法倾向,后又强调了语言形式对中医理论思维的重要影响,指出应当以语言学知识和临床实际去重建中医学术语言的“语义场”,参照信息加工理论,努力减少“编码”失误;在问题解决的评定阶段,强调由于评定本身就比较困难,所以在应对反馈意见时应坚持革新的信念,及时校正算子。     

图形相似比较中的加工模型:特征与结构的作用

本研究采用单一目标映射技术(one-shot mapping)设计实验考察了相似比较中的加工模型。实验结果表明:相似等级的判定对映射任务中结构映射没有显著性影响。相似加工不一定表现为基于结构的加工,基于特征的加工和基于结构的加工是相似加工中两种并行的加工模式。在反应时方面,基于结构的加工的反应时比基于特征的加工的反应时更长。     

Anxiety, Attributional Thinking, and the Primary Process

In earlier publications, experimental evidence was provided for the existence of the primary vs. secondary process mental organization posited by Freud. A well-established cognitive categorization test based on attributional and relational similarity was found to map on to primary and secondary principles of mental organization respectively, thus offering the opportunity to test hypotheses drawn from psychoanalytic theory independent of the clinical situation. In prior work, primary process shifts occurred under three different conditions-all predicted by psychoanalytic theory: (1) when stimuli were (subliminal) unconscious; (2) when participants were 3-5 years of age; and (3) when tasks were implicit. In the current study, a fourth condition is examined dealing with the relationship of conscious anxiety to primary and secondary processes. In a naturalistic study, 120 patients waiting in medical center waiting rooms rated how anxious they felt on a 10-point scale and then completed a version of the categorization test alluded to above. Those who reported any anxiety at all showed a signifi cant shift toward primary process categorization over those participants who rated themselves as calm. The implications of this fourth fi nding are discussed with respect to signal anxiety and symptom formation.     

Oneiric activity and the analytical process A semiotic perspective on Willy Baranger's theory of dreams1

This author reconsiders, from a semiotic perspective, the theoretical and technical ideas developed by Willy and Madeleine Baranger, especially W. Baranger's views on the function of dreams, the status of oneiric symbols and the further clinical‐technical use of dreams in the context of the intersubjective dynamic fi eld, together with the basic unconscious fantasy that emerges in the analytic situation. She attempts to relate the Barangers' ideas to others arising from Peirce's analytic semiotics that would support a triadic conceptualization of dreams. The need to incorporate a pragmatic view of communication and of the processes of production of sense as contributions to dream metapsychology and interpretation in the case of non‐neurotic patients is particularly emphasized. On the basis of the hypothesis of a described series of triads underlying the production and retelling of dreams, the acknowledgment of these produced/told dreams as intentional signs allows the presence of a continuous process of semiosis to be proposed. The author introduces clinical material to illustrate the communicative value of dreams through the textual analysis of the report and accompanying associations of three dreams. Such analysis takes a linguistic pragmatics approach that examines those aspects of meaning not accounted for by a restricted semantic theory.