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991.
992.
993.
矛盾态度是指个体或群体对某一态度客体同时存在的积极与消极的认知评价和情绪体验。近年来, 学者们从认知、社会、个体差异等角度探讨了矛盾态度的成因, 并指出个体主要使用情绪中心策略、信息加工策略和补偿性策略以应对矛盾态度带来的不适。未来研究需要继续整合矛盾态度的测量方式, 考察矛盾态度在不同文化和不同个体发展阶段的差异, 并进一步深入探索影响矛盾态度与个体行为后果的变量。 相似文献
994.
Zach Weber 《Australasian journal of philosophy》2019,97(2):401-407
In ‘Theism and Dialetheism’, Cotnoir explores the idea that dialetheism (true contradictions) can help with some puzzles about omnipotence in theology. In this note, I delineate another aspect of this project. Dialetheism cannot help with one big puzzle about another classic ‘omni’ property, omnibenevolence—the famous problem of evil. For someone (including a dialetheist) who thinks that the existence of evil is a knock-down argument against traditional theism, it is a knock-down argument against dialetheic theism, too. 相似文献
995.
Gamze Bilir Seyhan Sakire Ocak Karabay Tugce B. Arda Tuncdemir Mark T. Greenberg Celene Domitrovich 《International journal of psychology》2019,54(1):61-69
This quasi‐experimental study examined the effects of the Promoting Alternative Thinking Strategies (PATHS) Preschool Program on the outcomes of children's social‐emotional competence, perceived relationships between teacher and children and teachers' ability to create a positive classroom atmosphere. Two hundred and eighty five children (48–72 months) and teachers in Izmir participated in the intervention, and 280 children (48–72 months) and teachers participated as comparison group. Intervention teachers implemented PATHS in their classrooms. For data triangulation, multiple sources of data were collected in the study. Classrooms were observed using two different scales. Teacher rated students using another two different scales. Children were assessed with an interview to evaluate their perceptions of relationships. Intervention group teachers reported greater improvement of children's social‐emotional skills, interpersonal relationship skills and emotion regulation. Furthermore, when observed intervention group children showed higher levels of pro‐social behaviour, increased levels of compliance, better problem solving skills and more positive feelings. Intervention group children also described their relationships with their teachers as significantly more positively. Finally, intervention group teachers perceived more dependency in their relationships with children. 相似文献
996.
Resurgence is an increase in a previously suppressed behavior resulting from a worsening in reinforcement conditions for current behavior. Resurgence is often observed following successful treatment of problem behavior with differential reinforcement when reinforcement for an alternative behavior is subsequently omitted or reduced. The efficacy of differential reinforcement has long been conceptualized in terms of quantitative models of choice between concurrent operants (i.e., the matching law). Here, we provide an overview of a novel quantitative model of resurgence called Resurgence as Choice (RaC), which suggests that resurgence results from these same basic choice processes. We review the failures of the only other quantitative model of resurgence (i.e., Behavioral Momentum Theory) and discuss its shortcomings with respect to the limited range of circumstances about which it makes predictions in applied settings. Finally, we describe how RaC overcomes these shortcomings and discuss implications of the model for promoting durable behavior change. 相似文献
997.
决策的选择偏好具有可变性。当前主要有三类不同取向的解释。第一类观点以效用概念为核心,分别讨论了评价模式和效用折扣对选择偏好的影响。第二类观点以心理表征概念为基础,分别提出了建构水平和表征差别对选择偏好的影响。第三类观点以联结和人工神经网络概念为要素,分别探讨了心理场距离和规避损失偏向对选择偏好的影响 相似文献
998.
Marianna Papastephanou 《Metaphilosophy》2002,33(5):566-586
In this article I examine Jean–François Lyotard's conception of history, its philosophical presuppositions, and its implications. As his conception's most crucial implicit assumptions I consider Lyotard's account of language and his notion of agonistics and dissent. Concerning its implications, I consider the nominalist and relativist conclusions Lyotard's theory may engender if thought through to its end, as well as the possibilities it opens up for ethics and justice for alterity, or otherness, via a new notion of human history. My aim is to show how Lyotard advances philosophical thought about history and to examine whether he succeeds in delivering the goods he promises. I conclude with suggestions for an alternative approach. The main thesis of the article is that Lyotard's metacritique of past accounts of human history is pertinent and apposite but, because of some negative implications of certain implicit assumptions on which he relies to articulate this critique, it appears inadequate in some respects. I argue that it is possible to promote a critique of older notions of human history along Lyotardian lines and to preserve the merits of Lyotard's critique for a sensitive and nonlogocentric approach to otherness via another route, one that is not committed to Lyotard's agonistics and incommensurability of language games. 相似文献
999.
U.S. governing institutions, especially Congress, have received limited investigation as gendered institutions. Political representation suffers as a result. Improved theorizing about gender and governing institutions requires discursive shifts. A framework to improve empirical research is advanced. It juxtaposes variants of gender proto-ideologies, masculinism and feminalism, and organizes these pairs according to strands of shared views. These gender strands also compound with the spectrum of governing ideologies, such as social liberalism or neoconservatism. This approach enables nuanced interpretation and explanation, pointing toward potential alliances and sites of transformation for better political representation. 相似文献
1000.
Gary L. Brase 《决策行为杂志》2002,15(5):381-401
Research suggesting both a superiority of frequencies over single‐event probabilities and of smaller reference classes over very large reference classes have utilized tasks that vary in computational complexity. The present research sought to simply and directly evaluate if—apart from simplifying statistical inference tasks—frequencies and small reference classes are clearer than other formats. After eliminating possible computational confounds, simple frequencies (based on small reference classes, e.g. 1/3) and to some extent relative frequencies (percentages, e.g. 33%) were perceived as clearer than absolute frequencies (based on very large reference classes, e.g. 90 million Americans) and single‐event probabilities (e.g. 0.33). Concurrently, these different formats were evaluated in terms of their relative influence. Absolute frequencies were relatively more persuasive for smaller magnitudes (e.g. 2.7 million) but less persuasive for larger magnitudes (e.g. 267 million), as compared to analogous presentations. Single‐event probabilities were judged to minimize the significance of information. Copyright © 2002 John Wiley & Sons, Ltd. 相似文献