智慧时代的螺丝钉：机器人凸显对职场物化的影响

在“工具人” “打工人” “社畜”等流行语风靡职场的当下, 职场物化已然成为了一个亟需探讨的话题。而随着人工智能尤其是机器人在职场中的使用日益增多, 机器人产生的职场效应也值得关注。因此, 本项目旨在探讨在人工智能飞速发展的当今社会, 机器人渗入职场是否会产生或加重职场物化现象。基于群际威胁理论和补偿控制理论, 我们假设职场中的机器人员工凸显会增加职场物化。项目采用实验、大数据与问卷调查相结合的方式, 首先考察机器人员工的凸显是否会增加职场物化, 初步验证影响效应; 然后探讨机器人影响职场物化的中介机制, 试图发现感知威胁和控制补偿的链式中介效应; 最后从个人、机器人和环境三方面分别考察其对机器人影响职场物化的调节作用, 并从组织文化的角度探讨对职场物化的干预策略。对本项目的探索有助于结合人工智能尤其是机器人发展背景, 前瞻性地了解人工智能在职场中可能的负面影响, 并提出有效的解决方案。     

Young infants are pro-victims,but it depends on the context

The current study examined whether and when young infants are sensitive to distressed others, using two experiments with a forced-choice paradigm. Experiment 1 showed that 5- to 9-month-old infants demonstrate a clear pro-victim preference: Infants preferred a distressed character that had been physically harmed over a matched neutral character. Experiment 2 showed that infants’ preference for a distressed other is not invariable, but rather depends on the context: Infants no longer preferred the distressed character when it expressed the exact same distress but for no apparent reason. These findings have implications for the early ontogeny of human compassion and morality, addressed in the discussion.     

智力与性格因素影响汉族和白族中小学生品德发展的研究

本研究通过对448名汉族和328名白族中小学生的智力因素、性格因素与其品德发展的相关分析和方差分析,证明：（1）智力因素是影响学生品德发展的一个重要因素;（2）性格因素与学生的品德发展具有广泛的相关,品德优良学生的性格素质显著优于品德中等和品德不良的学生。     

Books received

Analytical Psychology
Main, Roderick (ed.). Jung on Synchronicity and the Paranormal
Robertson, Robin. Your Shadow
Schoenl, William (ed.). Major Issues in the Life and Work of C. G. Jung
Psychoanalysis
König, Karl. Self-Analysis for Analysts
Volkan, V. D. & Ast, G.. Siblings in the Unconscious and Psychopathology
Carlson, Kathie. Life's Daughter/Death's Bride
Fromm, Erika & Nash, Michael. Psychoanalysis and Hypnosis
Gedo, John E. Spleen and Nostalgia – A Life and Work in Psychoanalysis
Grubrich-Simitis, Ilse. Early Freud and Late Freud
Molino, Anthony (ed.). Freely Associated
Quinodoz, Danielle. Emotional Vertigo – Between Anxiety and Pleasure
Serrano, Miguel. C. G. Jung and Hermann Hesse – A Record of Two Friendships
Taylor, Charles H. & Finley, Patricia. Images of the Journey in Dante's Divine Comedy     

THE LOVE RACKET: DEFINING LOVE AND AGAPEFOR THE LOVE‐AND‐SCIENCE RESEARCH PROGRAM

Abstract. Scholars of religion and science have generated remarkable scholarship in recent years in their explorations of love. Exactly how scholars involved in this budding field believe that love and science should relate and/or be integrated varies greatly. What they share in common is the belief that issues of love are of paramount importance and that the various scientific disciplines—whether natural, social, or religious—must be brought to bear upon how best to understand love. I briefly introduce the emergence of the love‐and‐science research program and note that scholars have not done well defining what they mean by love. I suggest that the present surge in love scholarship will fail to produce the positive results that it otherwise might if love is not defined well. I provide and defend a definition of love adequate for those doing love‐and‐science research: To love is to act intentionally, in sympathetic response to others (including God), to promote well‐being. To explain better what this simple definition entails, I explore its three main phrases. Love is said to have many forms, but agape is the form to which the love‐and‐science literature most commonly refers. I comment briefly on the debates about how to best understand agape, noting sixteen different definitions proposed by major scholars. I identify weaknesses in many of them and then offer what I argue is a more adequate definition of agape as intentional response to promote well‐being when confronted by that which generates ill‐being. In short, agape repays evil with good. While research on love and science requires much more than adequate definitions, I believe that the definitions I proffer can prove useful in furthering the love‐and‐science research program.     

组织认同一定会促进亲组织非伦理行为吗？社会责任型人力资源管理的作用

基于社会认同理论,以社会责任型人力资源管理作为组织道德性的线索,探讨其对组织认同与亲组织非伦理行为之间关系的调节作用及其对亲组织非伦理行为的直接影响。采用多层线性建模技术进行数据分析,结果表明：当社会责任型人力资源管理水平低时,组织认同正向影响亲组织非伦理行为;当社会责任型人力资源管理水平高时,组织认同对亲组织非伦理行为没有显著影响;社会责任型人力资源管理对亲组织非伦理行为具有抑制作用。     

深层生态学与生态伦理学

本文介绍了西方新兴学科深层生态学的学科内涵、发展概况 ,论述了深层生态学与生态伦理学的关系。认为深层生态学更侧重对自然、人在自然中的位置、生态系统等进行深层的哲学追问 ,因而可以说深层生态学就是生态哲学。生态伦理学则着重研究人与自然的道德关系 ,制订自然道德原则 ,为评判人们利用自然、改造自然的目标与实践活动提供价值标准。     

Linking Religious Upbringing to Young Adult Moral Formation

Recent scholarship has conceptualized morality in terms of multidimensional, intuitive traits that influence what people regard as right or wrong. Ample literature shows that religious factors are closely related to moral traits. However, little research has explored links between religious upbringing and adult moral outcomes. This study uses longitudinal data from the National Study of Youth and Religion to examine how diverse forms of religious socialization in adolescence are related to two well-validated social-scientific conceptions of morality in young adulthood: Haidt's moral foundations and Schwartz’ values typology. Using regression analyses and Lindeman, Merenda, and Gold (LMG) decomposition methods, I show that different aspects of religious upbringing are linked to the development of both moral foundations and values. Religious factors play a stronger role than either sociodemographics or parent political ideology in predicting young adult moral characteristics. Results highlight the centrality of religious upbringing to the state and trajectory of the population-level moral structure.     

Neither public nor private religion: the Russian Orthodox Church in the public sphere of contemporary Russia

Cross-country comparative studies of religion (e.g. the Religion Monitor) do not cover some important issues regarding the religious situation in Russia. The problem of contemporary Russian religiosity is beyond individual religiosity or religiosity as a spiritual phenomenon. In Russia—one of the countries which experienced Communism as a period of enforced secularization, there are very few people who have had any religious socialization or who have the experience of belonging to the Christian Church or to any religion. The main point of this article is that what is happening with religion in post-Soviet Russia cannot be adequately explained by the concept of ‘public religion’ and the dichotomy of public vs. private religion, due to the practices of private religion manifesting at a very low level among the Russian population, despite the fact that a large number of Russians consider themselves to be Orthodox Christians. However, the representation of the Church in the public sphere has little to do with what concerns Russians who are in some way involved in parishes. As an alternative tool we propose to describe the religiosity of Russians through the methods of network analysis. Results of a content analysis of contemporary Russian and Soviet media, survey data of the Russian population, and data obtained in a network analysis of parishes of the Russian Orthodox Church are used for substantiating this conclusion.     

On Debt and Redemption: Friedrich Nietzsche's Doctrine of Eternal Recurrence

In this essay, I argue that the notion of monetary debt does not displace but merely conceals our deeper, ontological debt to the sources of our being and way of life. I suggest that first Christianity and then modern science attempted to find a means of redemption that could free us from debt, but that both were unable to reconcile the ideas of freedom and indebtedness. I then examine the way in which Friedrich Nietzsche tried to resolve the apparent contradiction of our debt to the past and our freedom to shape the future by developing a new form of redemption rooted in his doctrine of the eternal recurrence.