“No,You're Playing the Race Card”: Testing the Effects of Anti-Black,Anti-Latino,and Anti-Immigrant Appeals in the Post-Obama Era

Despite a sizable literature on racial priming, scholars have failed to account for the shifting nature of racial appeals. First, theories of racial priming have not yet been widely applied to increasingly common anti-immigrant and anti-Latino political appeals. Second, theories of racial priming have not adequately accounted for both an increasingly racialized political climate and increased tolerance for explicit anti-minority appeals. In two survey experiments fielded both before Trump's rise and after his presidential victory, we find the Implicit-Explicit (IE) model always fails for anti-black appeals, sometimes fails for anti-immigrant appeals, but consistently holds for anti-Latino appeals. While we find the null effects of implicit versus explicit anti-black and anti-immigrant appeals are partly driven by tolerance for the explicit appeals, we also find evidence that white Americans are adept at recognizing the racial content of appeals featuring widely used, congruent issue-group pairs. Our findings shed light on conditions under which the IE model does and does not hold in the current political era.     

Expressions of Preference and Other Morally Problematic Instances of Prayer

When considering the role of prayer in the lives of believers, most theists agree that one important effect is the psychological impact on the person who is praying. Nevertheless, the way many of us pray, by primarily or solely focusing on our welfare and the welfare of our loved ones, agitates the human tendency towards exclusion. If we take seriously God’s commandment to love the neighbor as the self, we should use prayer, instead, as a prime opportunity to help cultivate a moral character that embraces more inclusion. In this paper, I use Søren Kierkegaard’s Works of Love as a framework for working towards this more inclusive view of prayer—one that widens our moral circle and awareness to include all human beings, and not just the select ones we have chosen to prefer above all others. It does not follow that we are prohibited from praying for our own welfare or the welfare of our loved ones, but it does mean that using prayer in a way that only (or primarily) shows concern for those whom we prefer is morally problematic.