Adult Missing Persons: Can an Investigative Framework be Generated Using Behavioural Themes?

There is a limited amount of research in the area of missing persons, especially adults. The aim of this research is to expand on the understanding of missing people, by examining adults' behaviours while missing and determining if distinct behavioural themes exist. Based on previous literature it was hypothesised that three behavioural themes will be present; dysfunctional, escape, and unintentional. Thirty‐six behaviours were coded from 362 missing person police reports and analysed using smallest space analysis (SSA). This produced a spatial representation of the behaviours, showing three distinct behavioural themes. Seventy percent of the adult missing person reports were classified under one dominant theme, 41% were ‘unintentional’, 18% were ‘dysfunctional’, and 11% were ‘escape’. The relationship between a missing person's dominant behavioural theme and their assigned risk level and demographic characteristics were also analysed. A significant association was found between the age, occupational status, whether they had any mental health issues, and the risk level assigned to the missing person; and their dominant behavioural theme. The findings are the first step in the development of a standardised checklist for a missing person investigation. This has implications on how practitioners prioritise missing adults, and interventions to prevent individuals from going missing. Copyright © 2016 John Wiley & Sons, Ltd.     

Negotiating faith on the Coventry Road: British-Muslim youth identities in the ‘third space’

This article, which arises from three years of ethnographic fieldwork, explores the negotiation of faith, place and social identity amongst British-Muslim youth in one inner-city community in Birmingham, UK. Narratives drawn from fieldwork are brought into a critical dialogue with theoretical discourse about the nature of culture, the built urban environment, youth identities and contextualised religious discourse within the British-Muslim community. The article suggests that a dynamic definition of culture as an open and ongoing process of meaning-making and the utilisation of ‘third space’ thinking are needed to adequately explore the multifaceted contextual religious discourse of British-Muslim youth. The article seeks to answer a key question: how do urban British-Muslim youth negotiate faith and meaning in a society that increasingly questions their presence and what might their experience have to teach wider society about the impact that contemporary urbanism has on the articulation of personal, political and religious identity?