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131.
Buskist W Oliveira-Castro J Bennett R 《Journal of the experimental analysis of behavior》1988,49(1):87-94
After training under short or long fixed-interval schedules, humans responded under a modified fixed-interval schedule in which magnitude of reinforcement (X or 2X) was minimally correlated with response frequency. Response frequencies that equaled or exceeded a minimum response criterion were followed by the larger reinforcer at the end of the interval; otherwise, the smaller reinforcer was delivered. The modified schedule alternated with the baseline schedule across conditions. In a control condition, the reinforcer magnitudes produced by control subjects were yoked to those of experimental subjects. Experimental subjects, but not control subjects, showed increased responding. In addition to the baseline and modified fixed-interval schedules used in Experiment 1, subjects in Experiment 2 also responded under a second modified fixed-interval contingency in which increases in reinforcer magnitude were more highly correlated with response frequency. Experimental subjects, but not control subjects, showed increased responding under both procedures. Direct comparison of these two procedures showed that the high-correlation procedure produced greater increases in responding than did the low-correlation procedure. 相似文献
132.
Spaces of the Religious Economy: Negotiating the Regulation of Religious Space in Singapore
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Orlando Woods 《Journal for the scientific study of religion》2018,57(3):531-546
Over the past three decades, the theory of religious economy has been established, applied, debated, developed, and rejected. It has proven to be as divisive as any "general theory" of religion should be, and yet its core tenets continue to engage and unite scholars around the world. In response to broader shifts within the sociology of religion, this article reframes religious economy by advancing a spatial approach to its theorization. A spatial approach can help develop new perspectives on the regulation of religion, and the resistant agency of religious groups. With a focus on the "secular monopoly" of Singapore, it demonstrates how the restricted supply of land for religious purposes increases competition between religious groups. To overcome restrictions, religious groups pursue strategies of spatial and organizational boundary crossing. This has led to the closer regulation of space, and highlights the recursive interplay between the regulation and praxis of religion in Singapore. 相似文献
133.
When depression alternates with mania, as in a bipolar affective disorder, creativity might be enhanced. To investigate this, we employed a single‐subject design, looking at both affective space and the spectral covariation of mood and creativity in a participant presenting with bipolar affective disorder. The study was conducted over a period of 54 days, and employed a standard measure of mood (the Brief Mood Introspection Scale) and a standard task of creativity (Alternative Uses Task). Both positive affect and negative affect appear to be somewhat undifferentiated for this participant, and her mood space does not conform to that described by the accepted major dimensions of Arousal and Pleasure. Conceivably, this is because of her rapid mood fluctuations. A 2.7‐day periodicity was found for Tired, Peppy, Nervous, and Calm, on the one hand, and ideational fluency, ideational flexibility, and originality, on the other. In addition, a 9‐day periodicity was common to Happy, Sad, and Gloomy—all three affects clustering in the same affective space—together with both ideational flexibility and originality. This finding brings into question the relationship between creativity and both positive and negative mood. 相似文献
134.
AbstractDespite numerous studies on the subject of successful ageing, few studies address the issue from a learning potential (LP) perspective. In Latin America there is no empirical background describing LP in successful ageing. In this study, 157 elderly Argentines were categorized into ageing trajectories (successful, normal and pathological ageing) based on objective scores from autonomy level, cognitive performance and mood state scales. Subjects were assessed with classic neuropychological tests, a cognitive reserve scale and an LP test. The results show differences in LP and cognitive reserve according to different ageing trajectories. This study establishes a regional precedent of relevance in the study of LP in elderly people pursuing successful ageing. It also provides evidence of the usefulness of incorporating instances of delayed free recall and recognition in an episodic memory and LP test. 相似文献
135.
136.
Sharon A. Chirban 《Journal of Applied Psychoanalytic Studies》2000,2(3):247-264
This article defines healthy oneness experience and establishes the progressive, life enhancing components of the experience. The author clarifies the paradox that a cohesive, well-integrated self allows unitive, non-self-definitional experiences. The author attempts to work the cultural/clinical border by exploring oneness phenomena as they occur in art, religion, literature and the clinical consulting room. The author uses psychoanalytic tools to understand non-clinical experiences of oneness. Through compelling accounts of such experiences as described by artists, writers and meditators, psychoanalytic theorizing about oneness is illumined further. 相似文献
137.
This reflection focuses on lived experience with the Technological Other (Quasi-Other) while pursuing creative video and film activities. In the last decade work in the video and film industries has been transformed through digital manipulation and enhancement brought about by increasingly sophisticated computer technologies. The rules of the craft have not changed but the relationship the artist/editor experiences with these new digital tools has brought about increasingly interesting existential experiences in the creative process. How might this new way of being with technology change the craft and the crafter? Through a phenomenological understanding of Martin Heidegger, Maurice Merleau-Ponty, Don Ihde, and their contributions to the human-technology conversation, this essay moves to reveal the lived experiences of artists/editors who use computers to create by means of film and digital video formats. Exploring notions of lived space, lived body, lived time, and lived relation through the computer interface allows for digging deeper into inhabiting technology and experiencing the Technological Other. 相似文献
138.
Fell J 《Consciousness and cognition》2004,13(4):709-729
This article sketches an idealized strategy for the identification of neural correlates of consciousness. The proposed strategy is based on a state space approach originating from the analysis of dynamical systems. The article then focuses on one constituent of consciousness, phenomenal awareness. Several rudimentary requirements for the identification of neural correlates of phenomenal awareness are suggested. These requirements are related to empirical data on selective attention, on completely intrinsic selection and on globally unconscious states. As an example, neuroscientific findings on synchronized gamma activity are categorized according to these requirements. 相似文献
139.
140.
David Fleming 《Argumentation》1998,12(2):147-166
In this paper, I explore connections between two disciplines not typically linked: argumentation theory and urban design. I first trace historical ties between the art of reasoned discourse and the idea of civic virtue. I next analyze discourse norms implicit in three theories of urban design: Jane Jacobs' The Death and Life of Great American Cities (1961), Christopher Alexander's A Pattern Language: Towns, Buildings, Construction (1977), and Peter Katz's The New Urbanism: Toward an Architecture of Community (1994). I then propose a set of settlement issues of potential interest to both urban designers and argumentation theorists: size, density, heterogeneity, publicity, security, and identity. I conclude by suggesting that the good city be seen as both a spatial and a discursive entity. From such a perspective, good public discourse is dependent, at least in part, on good public space; and good public space is defined, at least in part, as a context conducive to good public discourse. 相似文献