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341.
《周易》田猎习武的军训观 总被引:1,自引:0,他引:1
《周易》的军事思想是丰富的,它多侧面地涉及了对古代军事斗争现象的理解和概括,其中也包括了军事斗争中的重要组成部分——田猎习武。在《周易》所取田猎之象中,真切地体现着《周易》的战争观念、军训观念。其中反对躁于用武的田猎观;田猎所体现的古朴的人道精神;田猎之义是为诛除丑类;以田猎形式来娴习征战技艺;田猎之获,演习着战争胜利的意义等等,质而言之,这就是它的战争观念。本文即专题探讨《周易》对古代田猎习武现象的认识及其所具有的观念。 相似文献
342.
本研究以81名篮球专业的大学生为被试,通过决策篮球视频,考察运动决策中的无意识思维效应。实验1探讨了不同运动决策信息下的无意识思维决策差异,发现呈现直觉性决策信息时,无意识思维组的决策效果好于意识思维组。实验2在无意识思维阶段通过启动被试的加工方式,考察直觉性决策信息下,启动不同的加工方式对运动决策的无意识思维效应的影响,发现整体加工组的无意识思维决策效果最佳。研究结果表明,直觉性决策信息下,启动被试的整体加工方式,其无意识思维的决策效果会有所提升。 相似文献
343.
We present an algorithmic model for the development of children's intuitive theories within a hierarchical Bayesian framework, where theories are described as sets of logical laws generated by a probabilistic context-free grammar. We contrast our approach with connectionist and other emergentist approaches to modeling cognitive development. While their subsymbolic representations provide a smooth error surface that supports efficient gradient-based learning, our symbolic representations are better suited to capturing children's intuitive theories but give rise to a harder learning problem, which can only be solved by exploratory search. Our algorithm attempts to discover the theory that best explains a set of observed data by performing stochastic search at two levels of abstraction: an outer loop in the space of theories and an inner loop in the space of explanations or models generated by each theory given a particular dataset. We show that this stochastic search is capable of learning appropriate theories in several everyday domains and discuss its dynamics in the context of empirical studies of children's learning. 相似文献
344.
就"细胞凋亡"这个热点名称进行探讨,从凋亡的起因及定义、由凋亡定义引起的哲学思考及就定义所做的建议进行分别论述.凋亡最初提出的是一种形态学特点,描述与坏死相对应的细胞解体的主动过程,之后大多数文章把凋亡定义为程序性的细胞死亡,并逐步演绎把死亡之前的细胞内生化变化称为凋亡.由此引起凋亡判断标准的混乱,并产生相关的药理学问题.细胞凋亡的实际情况与人类冠以的定义产生矛盾,其根本原因是真正实体与人为定义概念的哲学思维的混淆.提出应用直接描述真正实体的名称较凋亡更为可取. 相似文献
345.
Ordinary semantic compositionality (meaning of whole determined from meanings of parts plus composition) can serve to explain how a hearer manages to assign an appropriate meaning to a new sentence. But it does not serve to explain how the speaker manages to find an appropriate sentence for expressing a new thought. For this we would need a principle of inverse compositionality, by which the expression of a complex content is determined by the expressions of it parts and the mode of composition. But this presupposes that contents have constituent structure, and this cannot be taken for granted. However, it can be proved that if a certain principle of substitutivity is valid for a particular language, then the meanings expressed by its sentences can justifiably be treated as structured. In its simplest form, this principle says that if in a complex expression a constituent is replaced by another constituent with a different meaning, the new complexhas a meaning different from the original. This principle is again inversely related to the normal compositional principle of substitutivity. The combination of ordinary and inverse compositionality is here called strong compositionality. The proof is carried out in the algebraic framework developed by Wilfrid Hodges and Dag Westerståhl. 相似文献
346.
AbstractThis study aimed to examine preschool children’s epistemological views in the context of the concept of time via their drawings of the time machine. The study was conducted with 30 five-year-old children (17 girls and 13 boys) attending state and private preschools in the academic year 2018/2019. The data collection tools used in the study were the Test for Creative Thinking - Drawing Production TCT-DP, Children’s Thoughts on Time Questionnaire (CTTQ) and Children’s Epistemological Views Questionnaire (CEVQ). Of the mixed methods typologies, the fully mixed sequential dominant status-qualitative design was employed. The results obtained from the study indicated that the time machine drawings of almost half the participating children included creative elements and logical thinking products. In addition, 40% of the children’s responses reflected sophisticated epistemological views such as scientific, imaginative/science fiction-based, divergent and eccentric approaches and non-authority figures regarding the concept of time. In conclusion: contrary to Piegatian interpretation, our results show that five-year old children can demonstrate abstract scientific understanding regarding the concept of time and preschoolers’ epistemic approach has a critical role in determining their development of abstract cognitive concepts. 相似文献
347.
Matheus Valente 《Theoria》2019,85(4):312-336
I suggest a solution to a conflict between semantic internalism – according to which the concepts one expresses are determined by one's use of representations – and publicity – according to which, if two subjects successfully communicate or are in genuine agreement, then they entertain thoughts constituted by the same concepts. My solution rests on the thesis that there can be successful communication and genuine agreement between thinkers employing distinct concepts as long as there is a certain relation (of conceptually guaranteed sameness of extension) between them. In section 2, I motivate semantic internalism and show how it conflicts with publicity. In section 3, I carve the logical space of possible solutions to the conflict into liberal and conservative solutions. Section 4 assesses Wikforss's conservative solution to Burge's arthritis thought‐experiment and concludes that it fails for more than one reason. Section 5 introduces a new case study involving a deferential concept. This case serves as the backdrop for my positive account offered in section 6. The conclusion of the article is preceded by a comparison of my view with another recently proposed by Recanati (section 7) and some replies to possible objections (section 8). 相似文献
348.
Erick Ramirez 《Metaphilosophy》2017,48(4):504-526
This article criticizes what it calls perspectival thought experiments, which require subjects to mentally simulate a perspective before making judgments from within it. Examples include Judith Thomson's violinist analogy, Philippa Foot's trolley problem, and Bernard Williams's Jim case. The article argues that advances in the philosophical and psychological study of empathy suggest that the simulative capacities required by perspectival thought experiments are all but impossible. These thought experiments require agents to consciously simulate necessarily unconscious features of subjectivity. To complete these experiments subjects must deploy theory‐theoretical frameworks to predict what they think they would (or ought to) do. These outputs, however, systematically mislead subjects and are highly prone to error. They are of negligible probative value, and this bodes poorly for their continued use. The article ends with two suggestions. First, many thought experiments are not problematically perspectival. Second, it should be possible to carry out “in‐their‐shoes” perspectival thought experiments by off‐loading simulations onto virtual environments into which philosophers place subjects. 相似文献
349.
Kelemen D 《Trends in cognitive sciences》1999,3(12):2321-468
A fundamental aspect of adult thought is the 'teleological' tendency to assume that objects exist for a purpose. When seeing an unfamiliar artifact or strange anatomical part on an animal, the first question an adult will usually ask is 'what's that for?' - a query that assumes that the object can be teleologically explained in terms of its function. Current debate focuses on the origin and scope of teleological thought, and its role in children's emerging theories of the biological world. The bias to view objects as 'designed for a purpose' probably derives from children's privileged understanding of intentional behavior and artifacts. This makes children prone to a 'promiscuous teleology' in which artifacts and natural objects of all types are viewed as existing for a function. Because of this, I argue that we should be cautious about taking the existence of an early teleological bias as evidence that there is biological understanding that exists independently of a psychological construal of living things. 相似文献
350.
脑内移植:医学的冷静哲学的忧思 总被引:1,自引:0,他引:1
刘泉开 《医学与哲学(人文社会医学版)》2000,21(4):7-9
脑内移植的发展历史从狂热到冷静的过程,说明科学必须是要踏实地,实事求是,过于冒进只能导致失败。我们应当从中总结经验。吸取教训。同时,脑内移植的研究存在许多社会和伦理问题有待解决。 相似文献