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Carol Copple 《Journal of applied developmental psychology》2003,24(6):763-771
Many educators and developmental psychologists have pointed to the development of symbolic thought and representational abilities as a set of fundamental capacities that underlie the development of self-regulation, problem solving, planning, and higher level thought processes. While many early childhood programs value children's development of symbolic capacities, three approaches, High/Scope, Tools of the Mind, and Reggio Emilia, were analyzed in terms of one context from the array of strategies and experiences that characterizes the approach in order to examine the distinctive way that three different preschool programs apply the theoretical construct of representational development to pedagogical strategies. 相似文献
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A characteristic of contemporary analytic philosophy is its ample use of thought experiments. We formulate two features that
can lead one to suspect that a given thought experiment is a poor one. Although these features are especially in evidence
within the philosophy of mind, they can, surprisingly enough, also be discerned in some celebrated scientific thought experiments.
Yet in the latter case the consequences appear to be less disastrous. We conclude that the use of thought experiments is more
successful in science than in philosophy.
This revised version was published online in August 2006 with corrections to the Cover Date. 相似文献
35.
马克思思想与后现代性 总被引:2,自引:0,他引:2
马克思与后现代都致力于实现从实体主义和本质主义的思维方式向实践的和关系性的思维方式的转变,但马克思思想中蕴含的历史自我意识则与后现代主义的历史相对主义形成了一种批判性的对话。后现代性语境下的马克思思想提醒我们反思当代西方思想的人类性价值以及当代精神的过渡性状况。作为马克思核心论阈的社会与社会化的人给后现代哲学所关注的核心问题主体间性提供了一种有效的反省与治疗价值。 相似文献
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Yonatan Brafman 《The Journal of religious ethics》2015,43(1):146-168
This essay explicates and assesses Yeshayahu Leibowitz's axiology, and its relation to the value he claims halakhic (Jewish legal) practice instantiates: service of God. It argues that, while Leibowitz often affirms a relativist “polytheism of values,” he sometimes implies that the religious value is the “most valuable value.” However, this is not due to its material content, because serving God is objectively best; rather it is because, consonant with his negative theology, it most fully instantiates the formal properties of a value. The essay concludes by assessing the tenability of Leibowitz's metaethics as well as the argument for positing this contentless value as an intention and reason for halakhic practice. 相似文献
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Doron Shultziner 《The Journal of religious ethics》2006,34(4):663-683
This paper depicts the meanings of human dignity as they unfold and evolve in the Bible and the Halakhah. I posit that three distinct features of a Jewish conception of human dignity can be identified in contrast to core characteristics of a liberal conception of human dignity. First, the original source of human dignity is not intrinsic to the human being but extrinsic, namely in God. Second, it is argued that the “dignity of the people” has precedence over personal autonomy and liberty, which are core liberal pillars. The third characteristic pertains to the potential conflict between personal autonomy and liberty, and God's commandments. The theoretical analysis of human dignity is then examined in light of several Supreme Court decisions in Israel during the 1990s. I illustrate that Jewish religious and secular‐liberal conceptions pull in different directions in the rulings of liberal and religious Justices in Israel. 相似文献
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David Newheiser 《The Journal of religious ethics》2015,43(1):122-145
This essay aims to clarify the debate over same‐sex unions by comparing it to the fourth‐century conflict concerning the nature of Jesus Christ. Although some suppose that the council of Nicaea reiterated what Christians had always believed, the Nicene theology championed by Athanasius was a dramatic innovation that only won out through protracted struggle. Similarly, despite the widespread assumption that Christian tradition univocally condemns homosexuality, the concept of sexuality is a nineteenth‐century invention with no exact analogue in the ancient world. Neither heterosexuality nor homosexuality is addressed directly in Christian tradition; for this reason, the significance of older authorities for the modern debate is necessarily indirect. The dichotomy between progressive and conservative positions is therefore misguided: it is necessary neither to abandon tradition for the sake of progress nor to oppose innovation for the sake of fidelity. 相似文献
40.
蔡元培在中国现代心理学史上的先驱地位与贡献 总被引:1,自引:0,他引:1
本文较全面系统地论述了蔡元培在中国现代心理学史上的先驱地位与贡献:留德跟冯特学习实验心理学,奠定了专业基础;扶持创建我国第一个心理实验室和第一个心理研究所,奠定了组织基础;关于心理学性质与方法之思想,提供了方法学基础;重视心理学在教育中的应用,推动了儿童与教育心理学的研究;文艺与美育心理之思想,开了我国现代文艺与美育心理学之先河;主张西方心理学与中国传统文化相结合,对心理学研究仍有指导意义。 相似文献