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931.
Anne-Marije de Bruin-Wassinkmaat Jos de Kock Elsbeth Visser-Vogel Cok Bakker Marcel Barnard 《Identity: An International Journal of Theory and Research》2019,19(1):62-79
Strictly religious adolescents grow up in highly religious contexts with orthodox beliefs and practices that usually contrast with those of pluralist and secularized societies that can be perceived as promoting unhealthy religious identity development. For these adolescents, religious identity development may be a challenge; however, there seems to be a lack of theoretical and empirical understanding of how these adolescents develop their religious identities. To address this, a literature review was conducted, and 15 studies were selected after the application of selection criteria. This review focuses on the characteristics of these studies to understand the religious identity development of strictly religious adolescents. Implications for theory development and further empirical research are discussed. 相似文献
932.
Jakob De Roover 《Sikh Formations》2019,15(3-4):476-490
ABSTRACTDisputes concerning state interference in the religious practices and traditions of citizens have created uproar in public debate in India and Europe during the past decades. The contributors to this colloquium on Europe, India, and the Limits of Secularism point to the importance of two domains in addressing these disputes: the comparative study of court decisions and the budding domain of comparative political theory. In this response, I discuss several issues that emerge from these domains and argue that the problem of cultural asymmetry continues to create major pitfalls in the debates on secularism and religious freedom. 相似文献
933.
Adam Lovett 《Thought: A Journal of Philosophy》2019,8(3):154-166
Some people think that grounding is a type of identity. And some people think that grounding connections hold necessarily. I show that, under plausible assumptions, if grounding is a type of identity, then grounding connections hold necessarily. 相似文献
934.
935.
Kathryn Kraft 《Journal of Contemporary Religion》2017,32(2):221-235
The idea of religious conversion as a break with one’s past and a change in identity and belonging is precarious when religious practices are considered in a context of displacement. Forced migrants’ sense of identity often becomes volatile when social and political pressures lead them to break with various aspects of their past lives. During a season of displacement, refugees and forced migrants may begin to attend religious meetings of a tradition different to that of their family or cease engaging in religious activities at all. Using the humanitarian engagement of Lebanese Evangelical churches with Syrian Muslim refugees as a case study, this article explores some of the unique dynamics in religious engagement in refugee communities. Many Syrian refugees began to attend church and study Christianity and this did indeed seem to have some sort of ‘spiritual’ influence on them, although few considered making a more radical change in their identity. 相似文献
936.
Nora Repo 《Journal of Contemporary Religion》2017,32(3):417-430
In the Republic of Macedonia, most Muslim women belong to the Albanian minority. Particularly due to the current fractured nature of the Macedonian societal body and the diverse historical developments that have led to this, the importance of ethnic identities is emphasised and religious identities, especially Orthodox Christian and Muslim identities, fortify them. Everyday lived religion, its active enacting, and the values Islam represents can be important to Muslim women in the Republic of Macedonia and manifest themselves, for instance, in the human relationships within Muslim communities. Everyday lived Islam may also be an important factor when women’s roles in the larger societal context are examined. The 19 Albanian women whom I interviewed during the period 2008–2009 described in a relatively detailed manner their everyday lived Islam and religiosities, how these affected their lives and how these were localised in everyday situations. This also gave an insight into the way the Muslim women negotiated their identities in different contexts. In this article I examine, drawing on the concepts of everyday lived religion, religiosity, and identity, how Islamic values and traditions could be localised through women’s narratives in relationships within the Muslim communities, between men and women, between different Muslim communities, and in the wider societal context. 相似文献
937.
Erik Dietl James A. Meurs Gerhard Blickle 《European Journal of Work and Organizational Psychology》2017,26(1):120-132
Researchers have yet to precisely test the Socioanalytic proposition that social skill moderates the personality identity–personality reputation relationship. Further, although research has found personality to have both explicit and implicit aspects, scholars have not examined these differences with respect to the Socioanalytic perspective on personality. The present study investigates how explicit and implicit achievement orientation identities relate to one’s reputation for that trait in the workplace and to career success, as measured by occupational status. We propose that explicit and implicit achievement orientation, political skill and their interplay positively relate to reputation of achievement orientation at work, which, in turn, is positively related to occupational status. We found that (1) both explicit and implicit achievement orientation were positively associated with its reputation, as rated by co-workers; (2) reputation mediated both relations between implicit/explicit achievement orientation and occupational status and (3) heightened political skill strengthened the relationship between explicit achievement orientation and its reputation, as well as its indirect effect on occupational status via reputation (first stage moderated mediation). Our research provides a potential explanation for why observer ratings of personality are more strongly associated with outcomes than self-ratings: Observers perceive both implicit and explicit personality behaviours. 相似文献
938.
Liaquat A. Channa 《Reflective Practice》2017,18(3):358-368
This article presents letter writing as a form of arts-based inquiry and reflective practice. The author argues that letter writing can be employed to develop a reflective space for autobiographical reflection. The letter featured here captures and demonstrates the shuffling, shifting, and shaping processes of the author’s researcher identity through letter writing, and is informed by the theoretical underpinnings of reflective practice. It records and investigates the experiences that the author underwent during a compulsory course in the first year of a doctoral program at a North American university. Three interrelated themes are identified in the letter: the researcher identity in crisis, the nature of research, and future researcher identity. It is concluded that letter writing can facilitate the self-evolution, self-introspection, self-awareness, and identity change that emerges with, and through, reflection. Letter writing as a reflective practice offers the benefits of developing self-knowledge, independent thought, critical thinking, and deconstructive understanding of one’s experiences. 相似文献
939.
Ryan Andrew Newson 《Theology & Science》2017,15(4):424-437
This paper elucidates Nancey Murphy's theology of special divine action in order to show its unique coherence as well as explore some political implications of this theory. Besides showing itself to be a fruitful conceptualization of both “the miraculous” and the natural world, this paper argues that Murphy's insights can be extended to address a pressing question in contemporary political theology: the nature and function of power in increasingly pluralistic societies. The upshot, drawing on the connection between conceptualizations of miracle and sovereignty made by Carl Schmitt, is that Murphy's non-interventionist theory of divine action at the quantum level “fits” with an equally non-interventionist account of political authority from below, at the level of an active, democratically engaged citizenry. 相似文献
940.
Melissa Zeligman Jennifer H. Greene Gulnora Hundley Joseph M. Graham Jr. Sarah Spann Erin Bickley Zachary Bloom 《Adultspan: Theory Research & Practice》2017,16(2):65-79
Dissociative disorders affect 29% of the clinical population, with women diagnosed 9 times more often than men. For this study, the authors used a phenomenological approach to uncover experiences of 5 men with dissociative identity disorder. Findings revealed 5 themes: history, alters, male gender expectations and identity, challenges, and strengths and support. Implications for practitioners are discussed. 相似文献