Invisible injuries and silent witnesses: The shadow of racial oppression in workplace contexts

Abstract

Internalized oppression is the primary means by which all of us hold on to, ‘agree’ and re-enact our unresolved and repressed difficulties. This paper will examine this particular phenomenon with specific regard to black and white relations in workplace contexts. The reality of prevailing external and internal issues will be fully discussed to highlight factors relating to racial oppression, capacity for resilience and their deleterious effects on black identity development.     

‘The bereaved therapist speaks’. An interpretative phenomenological analysis of humanistic therapists' experiences of a significant personal bereavement and its impact upon their therapeutic practice: An exploratory study

Aim: The aim of the research was to explore the under‐researched area of therapists' personal bereavement and its impact upon their therapeutic practice. Method: Data were collected via semi‐structured interviews with four humanistic therapists and were analysed using Interpretative Phenomenological Analysis (IPA). Findings: Four master and eight subordinate themes emerged from the rich data collected that exemplified both convergence with and divergence from the small body of extant literature on therapist bereavement and current thinking in thanatology. The findings suggest that bereavement is a unique experience that can affect the individual's personal and social identity and worldview. It can also be a transformative experience resulting in personal growth and a renewed sense of self and agency. In terms of professional practice, the findings suggest that the lived experience of the grieving process, mediated by supportive supervision, enabled participants to experience deeper levels of empathy and connectedness within their therapeutic relationships. Conclusion and implications: Bereavement is an experience that can profoundly impact upon therapists' personal identity and assumptive world. Such an experience can have an equally profound impact upon their therapeutic practice. There are therefore implications for students, trainers, therapists and supervisors particularly in terms of self‐care and the use of the ‘self’ in therapy. Further research needs to be undertaken in order to explore in greater depth the intersection between personal bereavement and therapists' evolving personal and professional identity development.     

God,Information, and Complexity: From Descriptive to Explorative Metaphysics

Abstract

Information and complexity have become central concepts in our contemporary worldview. On this background, it is discussed in which sense concepts of information and complexity may apply to theology proper. While the inherited axiom of divine simplicity forbids complexity and plurality as features of divine nature, an argument is developed for the presence of information and complexity in divine life. Three forms of information are proposed as relevant for a contemporary concept of God: Information as difference (Information1), information as form and relational structure (Information2) and semantic information (Information3). It is argued that features of these forms of information must be internal to divine life, if God can properly be said to facilitate and value the complex world of creation, to allow embodied creates to participate in divine life, and to communicate with creatures. In this light, the notion of divine simplicity will have to be redefined as the divine self-identity throughout temporal flux.     

Contextualising the Quebec Charter of Values: how the Muslim ‘Other’ is conceptualised in Quebec

At varying points in Quebec’s recent history, political parties have gained prominence through employing identity politics, framing Muslims as a threatening ‘Other’. This occurred during the Reasonable Accommodation debates from 2006 to 2008 and more recently in discussions over Bill 60, a proposed law that would have prohibited government employees or employees of state-funded institutions from wearing conspicuous forms of religious attire. This article attempts to contextualise the anti-Muslim fallout which resulted from Bill 60, arguing that it was symptomatic of pre-existing fears of a threatening ‘Other’. Through examining how Quebec identity was transformed in the 1960s, this article will demonstrate how the values proceeding from this era influenced state policies to preserve the white francophone majoritarian culture. In the post-9/11 context, this has resulted in Islamophobic rhetoric and anti-Muslim bias permeating political and media discourses in Quebec on the grounds of asserting gender equality and secularist ideals.     

The Return Of The Religious

Recents discussions of expansion in the European Union and the possibility of envisioning a Muslim country in it has exacerbated the deep-seated anxiety about Islam among the liberal and extreme right in Europe. This paper suggests that there are recurring elements in the discourse of European cultural identity and one of these elements is the representation of Islam in its alterity to European identity and civilization. Questioning the thesis of a radical break with the Christian past, this paper questions whether the European cultural identity which is being formed today signifies a break with a religious form of identification. The liberal and extreme right opposes Turkish membership on the grounds that the differences between ‘European values’ and ‘European culture and lifestyle’ and Turkey's culture are what makes the latter essentially and fundamentally external to the essence of Europe. Tracing the remnants of Christian discourse in the contemporary fashioning of European identity, this paper discusses how Christianity, with its secularized versions, which are now displaced to culture and lifestyle, still holds a privileged position as a unifying theme in Europe. It suggests that one of the tests that awaits Europe is whether it will be capable of articulating a new but democratic identity for Europe, one that is responsive to the differences of the other or whether it wants to continue to be European by way of its old methods of exclusion.     

Precarious life and the ethics of care: Subjectivity in an Indian religious phenomenon

This article relates certain figures of the subject in an emergent Indian pilgrimage. On the basis of ethnographic research and 15 in-depth interviews, I show that these religious subjectivities, phenomenologically immersed in highly precarious material conditions, are radically relational. Observations on the pilgrimage (en)counter the cognitivist assumptions of a body of scholarly opinion on contemporary religious practice. The analyst's attention to pilgrimage rituals and narratives traverses sociological, phenomenological, and psychoanalytic theories, and is, thereby, drawn to important questions of self, ethics, and time.     

The gift of the world: A note on political theology

This paper reads Carl Schmitt and the responses to Schmitt by his interlocutors and critics such as Erik Peterson, Jacob Taubes, Walter Benjamin and Jacques Derrida in order to argue that the concept of political theology cannot be exhausted in the sense of the term determined by Carl Schmitt. Taking up to analyse Schmitt's politico-theological appropriation of Søren Kierkegaard and reading Kierkegaard in the light of Jacob Taubes and Jacques Derrida anew, the paper hints at the possibility of reading Kierkegaard more radically than Schmittean reading. Such radical possibility of Kierkegaard for us would lie, not so much in the legitimisation of the profane order of the world-historical politics in the name of a theological foundation, but more radically in the delegitimation of any earthly sovereignty as such. Such radical possibility, passing through a deconstruction of sovereignty, must open itself to a new eschatology or a new messianic thought of justice that defers and differs the execution of judgement by any earthly power, opening thereby to the gift of the world in the spacing that separates the political from the theological.     

Religions in the modern world: Traditions and transformations

The global trafficking in women and children (primarily girls) for prostitution and sex work has become a multi-billion dollar industry in recent decades, especially in parts of South and Southeast Asia. Despite their common goal to eliminate or diminish the sex trafficking industry and assist the victims, the various entities engaged in anti-sex trafficking efforts have sharply disagreed about a variety of issues, including a basic definition of sex trafficking and the appropriate strategies for combating it. In this article, I examine one central area of disagreement, which revolves around the issue of the morality of prostitution and other forms of commercial sex work. This issue brings with it divergent, even antithetical, views regarding women's gender roles, self-identity and moral agency in relation to sex work. I show how the religious dimensions of this issue have been inadequately attended to by demonstrating how anti-trafficking discourse is devoid of non-Western religious perspectives. Since Thailand has been the centre for sex trafficking and the commercial sex industry in the Asia-Pacific region, where the greatest percentage of sex trafficking takes place, this article will discuss Thai Buddhist perspectives to illustrate how the anti-sex trafficking discourse has ignored cultural differences in its analysis.     

Writing against...

The German ‘headscarf debate’ was sparked off by a dispute concerning a teacher who refused to remove her hijab at work. ‘Case Ludin’ brought the issue to national attention and eventually led to new legislation in half of Germany's 16 federated states. This article focuses on a critical analysis of a party-political debate around Case Ludin in the Baden-Württemberg parliament in 1998. The analysis shows that whilst party-politicians claimed to be concerned with issues of social justice as well as with the protection of constitutional rights and democratic values, the party-political arena of this debate has been preoccupied with the discursive construction of German national identity and its assumed incompatibility with Muslim identity. It comes to the conclusion that discourses used in this debate reproduce stereotypical images associating Islam with ‘gendered oppression’, political extremism and irreconcilable difference, and that these discourses continue to shape current debates in Germany and beyond.     

Structure with Engagement: Toward an Integration of Trauma and Relational Psychoanalytic Models in the Treatment of Dissociative Disorders

Trauma model approaches to the treatment of dissociative disorders may provide containment and direction and yet, these same approaches may be constricting and limit exploration. However, relational psychoanalytic approaches may allow for engagement and exploration while potentially failing to provide containment and structure. This article provides an overview of key elements of both models and considers the question of whether it is possible to creatively resolve theoretical and clinical tensions between trauma model and relational psychoanalytic responses to dissociation. A review of the history of the study of dissociation in the field of psychoanalysis and concerns about psychoanalytic practice in the context of dissociation is followed by comparing contrasting conceptualizations of the assumptions of normality, definitions of dissociation, theories of etiology, goals of treatment, and theorized mechanisms of action. The review ends with a discussion of potential possibilities for clinical integration.