How contextual and individual characteristics influence psychological needs satisfaction: The critical roles of political skill and political will

This two-study research package investigates the interactive effects of perceptions of organizational politics, political skill, and political will on psychological need satisfaction, which has been shown to predict a number of different important organizational outcomes. Drawing primarily on social/political influence and self-determination theories, we propose that although perceptions of organizational politics (i.e., as an important situational or contextual variable) can demonstrate need-thwarting effects for some, its effects can be need-satisfying for those individuals with high levels of political skill and political will. In Study 1, we analyze a sample of 142 individuals to demonstrate that possessing political skill attenuates the negative effects of perceptions of organizational politics on psychological need satisfaction. In Study 2, we analyze a sample of 420 individuals to demonstrate that respondents with high levels of both political skill and political will experience their highest levels of need satisfaction in highly political environments. Theoretical contributions, limitations and future research directions, and practical implications are discussed.     

基于组织政治技能的研究

组织中的政治技能是国外最近研究的热点课题。本文重点介绍了政治技能的概念、结构维度、影响因素及其政治技能的作用,并指出了其未来研究的趋势。     

READING HAUERWAS IN THE CORNBELT: The Demise of the American Dream and the Return of Liturgical Politics

In this paper I examine criticism of Hauerwas's critique of American democracy and liberalism, and of American violence and war, as sectarian and politically irrelevant. This twin account has the merit of engaging his critics from left and right. I show that his critique of American Christians, and their support of America's ways of promoting justice and freedom at home and in the world, has analogies with Foucault's genealogical project in France, and represents a more powerful critique of American imperialism and militarism, and of a compliant church, than efforts to sustain the purchase of rights talk or liberal justice in contemporary theological ethics.     

CALVINIST RESOURCES FOR CONTEMPORARY AMERICAN POLITICAL LIFE: A Critique of Michael Walzer's Revolution of the Saints

Inheriting the religious prejudices of the Enlightenment, many supporters of liberal democracy consider John Calvin's theology contrary to the norms and virtues necessary for productive public discourse in a religiously and culturally diverse society. In Revolution of the Saints: A Study in the Origins of Radical Politics , Michael Walzer makes a similar assumption, arguing that, despite its contribution to political modernization, the inherent fideism, absolutism, and intolerance of Calvinism constitutes a threat to public discourse in liberal society. In this paper, I contend that the prevailing understanding of Calvin's theology is incorrect. In actuality he is a nuanced natural law thinker, whose complex understanding of human nature and the state encourages the subtle balance of virtues that contemporary political life requires.     

Understanding reactions to deceit

Reactions to discovered deceit have important consequences politically, socially, etc. We present and test the Social Norm Model (SNM) of the tolerance of deceit. By it, observers of lies intuitively put themselves in the position of the liar. From that perspective, their tolerance, ranging from condemnation to acceptance, is determined by how much the social norms of reciprocity and social responsibility are perceived to be upheld or violated overall. Tolerance encourages identification with the liar. Condemnation fosters dis-identification. To test the SNM, 116 participants recounted lies they told and were told to them they felt were justified and others they regretted/condemned. The social impact of the deceit, the obligation for honesty, and other relevant constructs were assessed for each. Analyses support the model. We illustrate the SNM's applied value for understanding public reaction to the lying of politicians.     

The greening of Cuba? A case study in religion and permaculture in Santiago

ABSTRACT

Using the analysis of ethnographic fieldwork conducted in Santiago, this article explores the relationships between religion, ecology, and permaculture in contemporary Cuba. I focus on qualitative interviews with permaculture activists who are affiliated with the Eastern Baptist Convention. These activists are working with an ecumenical center in Santiago that promotes the creation of sustainable local communities through programs dedicated to social service. This article argues that these individuals have embraced a theocentric ecological ethic that combines social and environmental justice. The cultural value of solidaridad (social solidarity), which has long been part of Cuba’s revolutionary history, is shaping the development of this ecological ethic. The value of solidaridad has helped activists establish relational bonds of mutual aid support, particularly in the aftermath of Cuba’s post-Soviet economic crisis.     

商鞅治国思想对现代管理学的启示

商鞅是中国历史上著名的政治家与改革家,为后人留下了丰富的治国思想.这些思想,对于现代管理学,也有借鉴意义和启示作用,运用得法,可以拓展我们的思路,有助于我们探讨现代企事业单位管理的理论与实践,提高管理水平.     

AFTER LYNN WHITE: RELIGIOUS ETHICS AND ENVIRONMENTAL PROBLEMS

The fields of environmental ethics and of religion and ecology have been shaped by Lynn White Jr.'s thesis that the roots of ecological crisis lie in religious cosmology. Independent critical movements in both fields, however, now question this methodological legacy and argue for alternative ways of inquiry. For religious ethics, the twin controversies cast doubt on prevailing ways of connecting environmental problems to religious deliberations because the criticisms raise questions about what counts as an environmental problem, how religious traditions change, and whether ethicists should approach problems and traditions with reformist commitments. This article examines the critiques of White's legacy and presents a pluralist alternative that focuses religious ethics on the contextual strategies produced by moral communities as they confront environmental problems.     

CULTURAL APPROPRIATION IN BIOREGIONALISM AND THE NEED FOR A DECOLONIAL ETHICS OF PLACE

Bioregionalism is an environmental movement that attempts to create decentralized, self‐determined communities connected to landscape and ecological features. Activists and scholars have used the phrase “becoming native” to describe the process of belonging to place. Despite its cultural appropriation, not only do bioregional writers still use the metaphor, but it has also been defended within religious studies. Instead of relying on these arguments to address ethical issues, claims to place need a decolonial framework. Looking at various voices within bioregionalism through Indigenous critiques displays both the movement’s issues as well as decolonial processes for local adaptation. Wendell Berry exemplifies the problems of bioregional ethics but also shows bioregionalism's capacity for decolonization.