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861.
In this article we investigate the effect of social networks on the quality of political thinking. First, the article introduces new social network concepts into the literature and develops the corresponding measures. Second, the article explores the quality of political thinking as a concept and develops its measures based on the volume and the causality of thoughts, and their integrative complexity. We make use of a survey to collect information on social networks and the experimental manipulation controls for the effect of policy frames. Our findings consistently show the significant negative impact of cohesive social networks on the quality of policy‐relevant thinking. We conclude that close‐knit social networks could create “social bubbles” that would limit how one communicates with others and reasons about politics. 相似文献
862.
863.
This article presents the possibilities and advantages of integrating social psychology and political science in the study of intergroup relations in diverse societies in Western Europe. Social psychology provides interesting insights in understanding the emotional and cognitive consequences of increased diversity. However, this literature tends to overlook the role of institutional discourses and correlated practices in stimulating or constraining positive intergroup relations. In order to fill these lacunae, the article suggests the integration of social psychology and a ‘political opportunity structure’ approach. This article maintains that the political opportunity structures operating in a context are not only important for understanding actors' mobilisation, as usually maintained in the literature, but also for studying the extent to which change at the micro‐level of social interaction can be stimulated or constrained. We illustrate the arguments of the article with an analysis of the narrative constructions and the correlated practices of integration as adopted by the city councils of Malmö and Bologna. Copyright © 2011 John Wiley & Sons, Ltd. 相似文献
864.
明代初期道德生活的政治导向 总被引:1,自引:0,他引:1
明代道德生活的偏执性,在中国历史上极其特殊的。追根溯源,是明代初期政治生活的特殊性所引发的。分封、废相、厂卫、教化、粮长等制度的改革与创设,不同程度地将社会道德生活引入了无以复加的偏执境地。 相似文献
865.
Discussing Racial Justice in Light of 2016: Black Lives Matter,a Trump Presidency,and the Continued Struggle for Justice
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María Teresa Dávila 《The Journal of religious ethics》2017,45(4):761-792
The broad fields of ethical reflection on racialization, racial justice, black liberation theology, and queer theology of color must come to terms with the year 2016, which can be framed on one side with the Black Lives Matter movement, and on the other side with a presidential election cycle in which racism and racial justice played particularly salient roles. Against this backdrop, this book discussion looks at recent literature on racial justice asking three questions. How does historical consciousness shape contemporary ethical thought on racial justice? In what ways do the intersectionalities of gender and sexuality, immigration and transnationality, class, and contemporary culture present particular challenges and new possibilities? And how do the ethical frameworks of religious traditions contribute to the development of public theology for racial justice? The conclusion considers how religious ethics concerned with racial justice does harm or contributes to religiously grounded responses to racial injustice. Reflection on these questions points to the need for ongoing engagement with the black experience—broadly construed and within the context of multiple intersections—in the United States and globally in ethical analysis. However, this in turn makes particular and critical demands on how it is that we are to both teach and read religious ethics and political theology at our institutions, as well as in the churches. 相似文献
866.
Sacha Kagan 《World Futures: Journal of General Evolution》2020,76(5-7):267-286
Abstract The special issue of World Futures on “queer convivialist perspectives for sustainable futures” focuses its attention on the potential insights that queer approaches may bring to sustainability research and to the search for sustainable futures. It suggests a queering of conviviality, reaching beyond the anthroponormative limitation of the Convivialist Manifesto and its lack of attention to bodies, while taking up its focus on humans as desiring beings and its implicit invitation to queer good lives. The contributed articles share transdisciplinary (academic and arts-based) research that offers analyses and interpretations opening up new perspectives for transformation of individuals and society. 相似文献
867.
Christina McRorie 《The Journal of religious ethics》2019,47(2):232-258
Research in the cognitive sciences indicates that metaphors significantly shape perceptions and approaches to problem solving. With this in mind, this essay argues that it is problematic for ethicists that mainstream economics and other social scientific literature relies on naturalistic metaphors to describe markets. These imply an inaccurate picture of economic phenomena and rhetorically frame many solutions to problems such as inequality as interventionist. This essay proposes that religious ethicists may find resources for avoiding this conceptual hazard in emerging fields of heterodox economics that are attentive to the role of culture and human agency in shaping markets. It introduces feminist, behavioral, institutional, and Austrian economics in particular and highlights some of the specific approaches to inequality adopted in these fields. It then suggests that engaging heterodox perspectives more generally may help ethicists keep in view the full complexity and social nature of the economic problems they analyze. 相似文献
868.
Karlo Basta 《Political psychology》2020,41(4):755-770
Grievance is a prominent feature of mobilization for radical political change. Existing scholarship, however, does not pay sufficient attention to the temporal texture of grievance narratives. Temporally “flat” narratives of grievance are ill equipped to provide either the cognitive or emotional stimulus for major political reorientation. In response to this issue, the article develops the concept of collective exhaustion master frames. These are frames that narrate the aggrieved community's arrival to a threshold of collective impatience. Such narratives have two functions—to legitimize radical departures from prevailing political habits (a cognitive task) and to stimulate collective impatience with the political status quo (an emotional management task). In addition to developing the concept of exhaustion frames, the article demonstrates its empirical relevance by outlining five distinctive framing episodes, starting with the U.S. Declaration of Independence. The conclusion outlines the future directions for the study of collective impatience and points to the range of implications for political psychology and adjacent disciplines. 相似文献
869.
Bradley E. Starr 《The Journal of religious ethics》1999,27(3):407-434
Max Weber's distinction in "Politics as a Vocation" between the ethic of conviction and the ethic of responsibility is best understood as a distinction between mutually exclusive ethical worldviews. Interpretations that correlate the two ethics with Weber's distinction between value-rational social action and instrumental-rational social action are misleading since Weber assumes that both types of rational social action are present in both ethics. The ethic of conviction recognizes a given hierarchy of values as the context for moral endeavor. The ethic of responsibility acknowledges value obligations, but assumes the absence of any given hierarchy of values and the inevitability of value conflict as the context for moral endeavor. When interpreted in the context of his multilayered understanding of value conflict, Weber's ethic of responsibility emerges as a coherent ethical perspective. 相似文献
870.
Sarah Stewart‐Kroeker 《The Journal of religious ethics》2019,47(4):790-817
This essay discusses five recent books, written in French, that contribute to refection in environmental ethics. Francophone literature on the topic is marked by resonant and divergent concerns, and rooted in a geography, politics, and history different from North America and marked by distinctive lines of intellectual influence. Jean‐Claude Eslin proposes recovering ecological resources from the Christian tradition and also suggests imagining new images of God: notably, God as pilote rather than artisan. Dominique Bourg takes a multi‐disciplinary approach that emphasizes the spiritual conditions for relating to the world ecologically and economically; he argues for sobriété (austerity) as a spiritual disposition and an economic model. Baptiste Morizot develops diplomacy as an ethical, political, and spiritual model for cohabiting with wolves, whose return to the French countryside has been highly controversial. Nastassja Martin offers an anthropological study of the indigenous Gwich’in community of Fort Yukon, Alaska that accentuates the mix of Protestant missional influences and Gwich’in spiritual affirmations and practices at play in their relationship to the nonhuman world. Attending to this literature may helpfully decenter anglophone debates and enrich their conceptual vocabulary. 相似文献