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851.
Moral foundations theory suggests that relative to liberals, conservatives care more about values that are believed to bind group members together: loyalty/betrayal, authority/subversion, and purity/degradation. In contrast, we propose that individuals who are deeply aligned (“fused”) with their group should display elevated commitment to group‐oriented moral values, regardless of their political orientation. The results of three studies supported this hypothesis. The tendency for conservatives to endorse the binding foundations more than liberals only emerged among weakly and moderately fused Americans. In fact, liberals strongly fused with the United States endorsed “binding” foundations more than average conservatives and to the same extent as strongly fused conservatives. These results indicate that to fully understand moral prerogatives, one must consider the nature of the connections people form to the group, as well as their political orientation.  相似文献   
852.
The way emotions affect political behavior has been a central theme in politics since ancient times, but it is only in the past few decades that it has been the focus of rigorous empirical inquiry. Recent empirical research suggests that emotions may affect different groups of people in distinct ways, but experimental evidence remains scant. Through a double‐blind experiment, this article investigates the degree to which emotions (shame and anger) motivate people with different levels of political sophistication to be more politically active. The findings are two‐fold: (1) Once treated with shame, more sophisticated individuals are more likely to change their political behavior than less sophisticated ones; and (2) once treated with anger, it is people with low levels of prior political involvement who are more likely to report a change in their behavior. The findings highlight the potential of going beyond the existing investigations by adding shame in empirical analyses of how emotions affect behavioral change. The evidence here also shows that different emotions might display different patterns of interaction with sophistication. Practically, the findings point to an emotional venue for the mobilization of citizens who are generally difficult to engage in political life.  相似文献   
853.
王静  霍涌泉  宋佩佩  张心怡  杨双娇  柏洋 《心理学报》2019,51(11):1281-1290
心理建设思想是孙中山革命和建设理论的重要内容。目前, 学术界对孙中山的思想在哲学、政治、文化等领域, 做了较多研究, 而从心理学视角的探索还较少。孙中山非常重视人的心理对社会政治的巨大作用, 强调心理建设对于人类发展和进步的重要意义。心理建设在他的革命与建国方略中具有极为重要的地位, 他创造性地提出了“知难行易”的命题, 强调了科学认知的艰难和重要性, 体现了孙中山独特的知行观。突出了心理建设在革命与建设中的核心价值和引领作用, 主张心理建设与社会发展和国家建设相联系。在当今时代中, 孙中山的心理建设思想依旧熠熠生辉, 他的奋斗精神、思路与方法已经成为我们实现民族复兴和现代化建设的宝贵精神财富, 具有重要的启迪作用和现实意义。  相似文献   
854.
政德——政权兴亡的生命线   总被引:1,自引:0,他引:1  
中国自古就存在政治伦理 ,即“政德”。汉初的思想家们更加重视“政德” ,将其视为一切政权的生命线。  相似文献   
855.
我国古代的预测学,主要由原始占卜术、《周易》占筮学、术数学三部分组成。由于落后生产力条件的制约,我国历代的预测学术在各种政治决策中都起着至为重要的作用。本文以学术文化对政治决策的影响为视点,分别从三个方面梳理和论证古代预测学术变异发展的脉络及其决策功用:原始占卜术对上古政治决策的左右;《周易》原理在政治决策中的功用;易学术数的发展对政治决策的影响。文中对易学与术数关系研究方面存在的个别问题,也发表了看法。  相似文献   
856.
Abstract: Response‐dispositional (RD) properties are standardly defined as those that involve an object's appearing thus or thus to some perceptually well‐equipped observer under specified epistemic conditions. The paradigm instance is that of colour or other such Lockean “secondary qualities”, as distinct from those—like shape and size—that pertain to the object itself, quite apart from anyone's perception. This idea has lately been thought to offer a promising alternative to the deadlocked dispute between hard‐line ‘metaphysical’ realists and subjectivists, projectivists, social constructivists, or hard‐line anti‐realists. A chief source text is Plato's Euthyphro, where the issue is posed in ethical terms: do the gods infallibly approve virtuous acts on account of their divine moral omniscience or are virtuous acts just those the gods approve? Among the areas proposed as amenable to an RD approach are epistemology, ethics, political theory, and philosophy of mathematics. It is claimed that by making due allowance for the involvement of normalised or optimised human responses one can steer a course between the twin poles of an objectivist realism that places truth beyond our cognitive grasp and an epistemic conception that confines truth within the limits of humanly attainable proof, knowledge, or verification. Here I argue—on the contrary—that RD approaches can be shown to offer nothing more than a variant of the same old realist versus anti‐realist dilemma. That is, they work out either as a trivial (tautologous) claim that ‘truth’ simply equates with ‘best judgement’ in the ideal (quasi‐objective) limit or as the claim—advanced by anti‐realists like Michael Dummett—that we cannot form any adequate conception of objective (recognition‐transcendent) truths. After looking at this issue in various contexts of debate, I conclude that one useful (if pyrrhic) outcome is to demonstrate the non‐availability of any middle‐ground stance. We are left with the strictly unavoidable choice between a realist or objectivist approach and one that assimilates truth to the consensus of accredited best opinion. This latter amounts to a roundabout, elaborately qualified version of the anti‐realist case.  相似文献   
857.
The present study tested the degree to which attitudes about a political party would be influenced by the context in which the party leader was rendered cognitively accessible. A sample of British undergraduates evaluated Prime Minister Tony Blair before expressing their opinion about the Labour party. In one condition, the two items were structured such that Blair was expected to be included in participants' representation of the party. In a second condition, the same items were structured such that Blair was expected to be excluded from participants' representation of the party. The results supported the hypothesis that manipulating the context in which Blair was made salient would produce different effects on a subsequent judgment of the Labour party, but only among politically ambivalent respondents.  相似文献   
858.
Despite mounting evidence that first-born children are overrepresented among incumbents in political office, there is no consensus about the cause of this overrepresentation. Some stress the impact of differential parenting, arguing that the first-born receive a larger share of parental resources and have a greater need to live up to parental expectations. Others emphasize the interaction among siblings, arguing that first-born children are better prepared for power struggles, having experience both as followers and as leaders within the family. This study, using birth-order data for nearly 1,200 incumbents in various offices in local and national politics in the Netherlands, found more support for the parental impact perspective. Singletons were also overrepresented among incumbents, whereas middle-born children were underrepresented. The data suggest that this birth-order effect is weaker among younger generations and is more pronounced among women.  相似文献   
859.
This paper focuses on the moment of Brexit and its political aftermath in order to challenge dominant academic and popular conceptions of the political subject as singular and coherent. Instead, we suggest that there is an urgent political and analytical need for a view of the subject as multiple, contradictory, and dialogic. As interdisciplinary scholars working on the borders of policy studies and cultural studies, we think this is a critical site for transdisciplinary conversations about such conceptions of the subject. In the political field, such subjects are selectively and unevenly addressed and mobilized by political projects—such as Vote Leave—that invite them to recognize themselves as part of an imagined collective identity. In the twin disturbances of the European Union referendum and the 2017 general election, we suggest that it is possible to see that other voicings, other identifications, and other projects remain possible. Specific political mobilizations are neither singular nor stable.  相似文献   
860.
The aim of this study was to develop and validate a measure of social hope. Previous studies have extensively reported on personal hope and its outcomes. Although a few studies have suggested the concept of collective or social hope, there is no instrument to assess the construct. In this study, we created a 5‐item scale, drawing on Snyder's hope theory, and collected two sets of survey data online. Analysis of these data sets revealed that the new scale was structurally unidimensional and internally consistent. In association with Snyder's State Hope Scale, the Social Hope Scale showed convergent and discriminant validity. The social hope construct also exhibited theoretically meaningful relationships with political efficacy and self‐construal (concurrent validity). Finally, social hope was higher for those who had participated in certain types of social activism than it was for those who had not (predictive validity). These results suggest that the Social Hope Scale is a reliable and valid self‐report measure of hopeful thinking for society.  相似文献   
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