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151.
152.
NI Liangkang 《Frontiers of Philosophy in China》2014,9(2):241-253
Husserl the philosopher personally experienced World War I breaking out 100 years ago. Like most German and Austrian commoners, at the initial stage of the war, Husserl was extremely passionate for it. After undergoing the cruelty of war and losing many relatives and friends, he was once enmeshed in extreme confusion and disappointment, albeit he still made every effort to offer spiritual and ethical support to the soldiers at the front. Along with the proceeding of the war, he soon changed his views with respect to this war and confessed that more and deeper reflections were needed to address issues about problems of nationality, super-national ethics and about problems of wars relevant to them. He made philosophical theoretical reflections with regard to this war after it ended, and presented, eventually, requirements for himself: to be satisfied with taking the possibility of the practical activities of philosophy as the topic of philosophical theoretical study and to give up, in drastic fashion, the intention in such philosophical practices as providing political proposals and exerting political influences, "living purely as a scientific philosopher." 相似文献
153.
Ralph Weber 《Frontiers of Philosophy in China》2015,10(4):547
Contemporary proponents of Confucian political philosophy often ignore the fact that any sizeable future Confucian political order will have to accommodate many “non-Confucians.” The guiding question of this paper is therefore the following: how could a Confucian political philosophy, if it can at all, adequately take into account a plurality of comprehensive worldviews? I first turn to John Rawls and his account of these terms and of reasonable pluralism more generally. I then examine some particularly relevant developments and criticism of Rawls’ account. Finally, I offer a discussion of some recent proposals for a Confucian political philosophy, and examine to what extent each recognizes the fact of pluralism, sees it as a challenge, and deals with it in a persuasive manner. The paper concludes with a depiction of two major stumbling blocks that might stand firmly in the way of such a pluralism-accommodating political Confucianism. 相似文献
154.
政治倾向是个体在意识形态上的定位, 可以分为自由主义和保守主义, 政治倾向使个体在认知和行为等方面存在显著差异。虽然个体的政治倾向相对稳定, 但也会受威胁的影响而变化。动机性社会认知理论认为威胁使所有人都变得更加保守, 恐惧管理理论认为威胁使个体更坚信自己原有的文化世界观, 使原有政治倾向更加明显。本文在深入分析讨论的基础上, 指出两种理论分歧的原因在于忽略了外部威胁与内部威胁的不同。内部威胁可加强人们原有的政治倾向, 外部威胁可使人们更趋向保守。未来研究应在内外部威胁影响政治倾向变化的机制、政治倾向的本土化研究以及促进不同政治倾向个体间的和谐关系上做出努力。 相似文献
155.
Luciano Arcuri Luigi Castelli Silvia Galdi Cristina Zogmaister Alessandro Amadori 《Political psychology》2008,29(3):369-387
Two studies assessed the predictive validity of implicit political attitudes in relation to voting behavior. In Study 1 , we demonstrated the validity of the adopted measure (i.e., the IAT; Greenwald, McGhee, & Schwartz, 1998 ) with a sample of voters who clearly sided with one of the opposing parties. In Study 2 , implicit political preferences were measured in a sample of undecided voters one month before the election, and actual voting behavior was assessed immediately after the election. Results demonstrated that implicit political attitudes were good predictors of future voting behaviors. These findings support the hypothesis of the presence of embryonic attitudes even in the case of those voters who at the explicit and conscious level deny any preference for one of the two opposing candidates. 相似文献
156.
157.
Hein F. M. Lodewijkx Gaby L. E. Kersten Martijn van Zomeren 《Journal of community & applied social psychology》2008,18(3):153-167
A survey (N = 120) examined variables that contribute to the willingness of people to engage in silent marches against violence in the Netherlands. As argued in Sacred Value Protection Model (SVPM) of Tetlock, Kristel, Elson, Green, and Lerner ( 2000 ) and moral mandate theory of Skitka, Bauman, and Sargis ( 2005 ), moral threats that are triggered by violent incidents, may indeed drive people to protest against such incidents. Our findings indicated dual pathways to such protests, that are all associated with reactive, angry empathic concerns. These concerns involve people's outrageous, punitive reactions towards offenders on behalf of the victims. These concerns are directly or indirectly related to people's participation intentions. That is, they directly influence the participation intention variable, or indirectly, through (re‐)establishing the belief in a just‐world, or through more fearful, self‐directed moral cleansing reactions. These latter reactions aim at reinforcing community‐shared moral standards. Copyright © 2007 John Wiley & Sons, Ltd. 相似文献
158.
纵横家是先秦时期著名的智慧群体,也是当时列国外交活动的主体。他们的有的放矢、善抓机遇、国无常友亦无常敌的思想认识以及外交活动须以国力为本的外交策略对于当前国际社会之间的交往具有重要的参考价值和启迪意义。 相似文献
159.
The negative reciprocity norm (NRN) is the personal moral code specifying retaliation as a proper response to wrongdoing ( Eisenberger, Lynch, Aselage, & Rohdieck, 2004 ). We examined the role of negative reciprocity in interpreting and reacting to the prison abuses at Abu Ghraib. Results showed that people who believed that American soldiers behaved wrongly at Abu Ghraib were more likely to view punishing the soldiers responsible as a highly moral response and were less likely to contribute money to a charitable organization that helps American soldiers. These relationships were only present among those highly endorsing the negative reciprocity norm. 相似文献
160.
This paper explores the impact of the Al-Aqsa Intifada on tolerance orientations of the Israeli Jewish public. We rely upon five surveys carried out between January 2000 and June 2002 to study in a real-life setting the amount and nature of change in political tolerance due to the conflict and the mechanisms behind it. Building on theory and research on intergroup relations in social psychology and political tolerance in political science, we focus upon threat and ingroup identification as the two primary factors in the social psychological processes resulting from conflict and leading to intolerance. We set the trends and explore mediation and interaction processes in the impact of this round of conflict on political tolerance. 相似文献