Stress Management with Law Enforcement Personnel: A Controlled Outcome Study of EMDR Versus a Traditional Stress Management Program

Eye Movement Desensitization and Reprocessing (EMDR) has been shown to be effective for treating posttraumatic stress disorder, but its efficacy as a stress management tool for normal individuals in highly stressful occupations has not been demonstrated. Sixty-two police officers were randomly assigned to either EMDR or a standard stress management program (SMP), each consisting of 6 hours of individualized contact. At completion, officers in the EMDR condition provided lower ratings on measures of PTSD symptoms, subjective distress, job stress, and anger; and higher marital satisfaction ratings than those in SMP. The effects of EMDR were maintained at the 6-month follow-up, indicating enduring gains from a relatively brief treatment regimen for this subclinical sample of officers who were experiencing some level of stress from their job.     

When a man hits a woman: moral evaluations and reporting violence to the police

We use experimental data from a nationally representative sample to examine whether gender and the victim's relationship to the offender affect attitudes about the seriousness of the offense and whether the offense should be reported to the police. We find that respondents are particularly likely to condemn men's assaults on women, and to favor reporting them. The pattern appears to reflect both greater moral condemnation of men's assaults on women and the belief that the victims of these assaults are in greater danger. In general, moral judgments and attitudes toward reporting do not depend on the gender, age, level of education, or political ideology of the respondent. Condemnation of men's violence against women, and support for police intervention when it occurs, are apparently widespread across different segments of the population. Aggr. Behav. 35:477–488, 2009. © 2009 Wiley‐Liss, Inc.     

Power imbalance,its legitimacy,and aggression

Sixty Japanese female students were asked to exchange shocks in electric roulette games with female opponents. The subjects were assigned to either the 80%, 50%, or 20% win conditions. Half of them were then led to judge that the power unbalance was legitimate by being informed that the assignment was based on a prior performance contest, with the good performer being assigned to the advantageous position. The other subjects were led to perceive the power imbalance as illegitimate by being informed that the assignment was randomly decided. The opponents always severely attacked them. The retaliation by the subjects was analyzed by a two-way ANOVA with Power Imbalance and Legitimacy. It was found that the subjects both in the 20% and 50% win conditions set more intense shocks to their opponents than those in the 80% win condition. This is not consistent with the fear of retaliation hypothesis which had predicted that the subjects would refrain from intensely aggressing against the opponent who had a greater aggressive capacity. It was also found that in the 80% win condition, the subjects set more intense shocks when the unbalance had been determined by their performance than when determined by luck, whereas in the 20% win condition, they set more intense shocks when the imbalance had been determined by luck than when determined by their performance. These suggest that retaliation depended upon perceived justifiability of aggression which was predicated on the legitimacy of the power imbalance. Finding in the 50% win condition that the shock settings were higher when the power imbalance had been determined by their performance than when determined by luck was interpreted in terms of their heightened competitiveness.     

Self-restraint and the Principle of Consent: Some considerations of the Liberal Conception of Political Legitmacy

This article discusses the legitimacy argument on which many liberals ground their demand for restraining the use of religious convictions in processes of political deliberation and decision making. According to this argument the exercise of political power can only be justified by 'neutral' grounds, i.e. grounds that are able to find reciprocal, hypothetical consent. The author argues that this understanding of political legitimacy is not distinctive of the liberal tradition. His thesis is that reciprocal, hypothetical consent is not sufficient and only in a certain, restricted sense necessary for justifying the use of political power.     

LEGITIMACY AND THE FIELD OF SCIENCE AND RELIGION

Prompted by the concerns about legitimacy that Josh Reeves expresses in his book Against Methodology in Science and Religion: Recent Debates on Rationality and Theology, this article considers how the field of science and religion, and the disciplines and scholars that comprise it, should think about the pursuit of legitimacy today. It begins by examining four features of any conferral of legitimacy on an object. It then looks more closely at distance and its effects on judgments of legitimacy. It first notes how longer distances can enable a wide range of factors other than the internal features or inherent merits of the object to influence judgments of its legitimacy. It then explores the factors that persons who have significant expertise in or experience with the object may consider when judging its legitimacy. It closes by posing three questions that anyone designing a strategy to increase the perceived legitimacy of an object might ask.