PARENTAL TRAINING OF THE PLURAL MORPHEME IN NORMAL TODDLERS1

Experimental studies with young normal children can provide useful strategy for the functional analysis of language. Research by Whitehurst (Journal of Experimental Child Psychology, 1972, 13 , 502–515) exemplifies this approach, in which 2-yr-old children were exposed to a training procedure that involved imitation and differential reinforcement for a two-word productive sequence of the adjective-noun form. Results indicated that these young children could be trained to produce rudimentary novel utterances that were grammatically appropriate. More recently, Hursh and Sherman (Journal of Experimental Child Psychology, 1973, 15 , 328–339) reported the existence of a functional relationship between parental modelling and reinforcement of vocalizations, and increased instances of these vocalizations in young (15- to 20-month-old) children. These demonstrations relate to a summary of findings with linguistically deviant populations discussed by Sherman (Advances in Child Development, 1971). The present study attempts to extend these “generative” investigations to normal children and to provide useful information for those interested in teaching speech forms to them. Modelling and differential reinforcement were used by three mothers to establish the use of the plural morpheme in the speech of their 19- to 25-month-old children. During training trials, verbal praise was presented contingent on correct labelling of singular and plural items, while correct labelling was modelled if the child responded incorrectly. Children learned to label specifically trained sets of singular and plural items and also exhibited correct labelling when asked to label never-trained singular and plural items. After establishing correct usage, the same training procedures were used to train reversed labelling (plural responses to single items and singular responses to plural items). This produced a corresponding reversal of responding (both trained and untrained items) by each child for the plural items but not for singular items. Correct singular and plural labelling was recovered by returning to the initial procedures.     

The Logic and Meaning of Plurals. Part II

In this sequel to “The logic and meaning of plurals. Part I”, I continue to present an account of logic and language that acknowledges limitations of singular constructions of natural languages and recognizes plural constructions as their peers. To this end, I present a non-reductive account of plural constructions that results from the conception of plurals as devices for talking about the many. In this paper, I give an informal semantics of plurals, formulate a formal characterization of truth for the regimented languages that results from augmenting elementary languages with refinements of basic plural constructions of natural languages, and account for the logic of plural constructions by characterizing the logic of those regimented languages.

Comparing language and religion in normative arguments about linguistic justice

Many of the most influential theorists of linguistic justice make arguments on the basis of comparisons between language and religion. They claim either that (1) language, by contrast with religion, cannot be separated from the state or that (2) unequal official linguistic recognition, just like unequal official religious recognition, is morally problematic. This article argues that careful attention to debates about liberalism and the place of religion in public life invites us to question the two above-mentioned liberal assumptions about religion underlying many arguments concerning linguistic justice based on (dis)analogies between language and religion. The hope is that such critical scrutiny is likely to shed some light on normative questions of linguistic justice, more precisely on questions about the legitimacy of granting more recognition to certain languages, usually those of national native groups (as opposed to groups resulting from more or less recent immigration).     

Second person thought

There are modes of presentation of a person in thought corresponding to the first and third person pronouns. This paper proposes that there is also thought involving a second person mode of presentation of another, which might be expressed by an utterance involving ‘you’, but need not be expressed linguistically. It suggests that co-operative activity is the locus for such thought. First person thought is distinctive in how it supplies reasons for the subject to act. In co-operative action there is first person plural intending and judging. So there is a way of thinking of another, when openly co-operating with him or her, which plays the distinctive role of giving reason for contribution to the co-operative activity. In slogan form, ‘you’ is ‘we minus I’. The way children learn to use second and third person pronouns is naturally explained on this view. Contrasting less sophisticated kinds of co-operative activity with more sophisticated forms, and considering some issues about common knowledge and common purpose, help to fill out the proposal.     

Two kings and two kingdoms: the Church of Scotland,the monarchy,national identity and establishment

The debate about Scottish independence raises questions about church–state relations and religious establishment in Scotland as well as about national identity. This article surveys and summarises attitudes in the Church of Scotland on these subjects over the 450 years since the Scottish Reformation. It identifies and explores several key themes, notably the spiritual independence of the church and national recognition of religion. They were hotly debated topics during the reign of King James VI, enshrined in law in the aftermath of the Glorious Revolution and prompted the use of the royal veto by Queen Victoria. The Articles Declaratory of the Church of Scotland, embodied in the Church of Scotland Act of 1921, which provide a unique definition of church establishment, will have to be renegotiated in the event of Scottish independence. There are competing views within the Kirk about the constitutional position of Christianity and more specifically of the Church of Scotland in an independent Scotland.     

医疗机构心理咨询与心理治疗开展情况及对策

为了全面了解医疗机构心理咨询与心理治疗工作的普及与开展情况,对江苏省医疗机构进行了抽样调查.结果显示医疗机构普遍开展了心理咨询与心理治疗,但地区及医院性质等发展不平衡;多数心理咨询机构没有设立专门的部门和科室;从业人员以兼职为主,且缺乏充分的系统培训.对医疗机构心理咨询与心理治疗的发展提出了建议.     

Working adults’ positive coping and age: Their interaction effects on psycho-social career preoccupations

The present study explored positive coping behaviour and age interaction effects on workers’ psycho-social career preoccupations. Participants were workers employed within a chemical industry in South Africa (n?=?525). The sample was represented by younger (21–34 years, n?=?257) and older (35–55 years, n?=?268) workers (male?=?52%, black?=?51%). The participants completed a demographic questionnaire, the Positive Coping Behavioural Inventory, and Psycho-social Career Preoccupations Scale. Hierarchical moderated regressions were computed to test whether workers’ age influenced the nature of the effect of their positive coping behaviour on their career preoccupations. Results indicated a positive coping and age interaction effect on career establishment preoccupations in that younger workers with low positive coping behaviour had significantly higher career establishment preoccupations than their older counterparts with low positive coping behaviour. High positive coping behaviour was significantly associated with low career establishment preoccupations for both younger and older workers. The findings suggest that helping adult workers identify positive coping behavioural strengths for managing their career preoccupations would be important for their career development in today’s uncertain and rapidly changing employment environment.     

Contentieux des professionnels de santé avec les caisses d’assurance maladie

This article examines current case law, emanating from the Cassation Court and the Courts of Appeal, and extending over the period from September 2018 to March 2019.     

Numerical morphology supports early number word learning: Evidence from a comparison of young Mandarin and English learners

Previous studies showed that children learning a language with an obligatory singular/plural distinction (Russian and English) learn the meaning of the number word for one earlier than children learning Japanese, a language without obligatory number morphology (Barner, Libenson, Cheung, & Takasaki, 2009; Sarnecka, Kamenskaya, Yamana, Ogura, & Yudovina, 2007). This can be explained by differences in number morphology, but it can also be explained by many other differences between the languages and the environments of the children who were compared. The present study tests the hypothesis that the morphological singular/plural distinction supports the early acquisition of the meaning of the number word for one by comparing young English learners to age and SES matched young Mandarin Chinese learners. Mandarin does not have obligatory number morphology but is more similar to English than Japanese in many crucial respects. Corpus analyses show that, compared to English learners, Mandarin learners hear number words more frequently, are more likely to hear number words followed by a noun, and are more likely to hear number words in contexts where they denote a cardinal value. Two tasks show that, despite these advantages, Mandarin learners learn the meaning of the number word for one three to six months later than do English learners. These results provide the strongest evidence to date that prior knowledge of the numerical meaning of the distinction between singular and plural supports the acquisition of the meaning of the number word for one.     

The politics of a conversion – the case of Robert Isaac Wilberforce

Robert Isaac Wilberforce (1802–1857) was an Anglican archdeacon and a supporter of the Oxford Movement. This article claims that his conversion to the Roman Catholic Church in 1854 had theo-political dimensions. To Wilberforce the constitutional establishment of the Church of England was not only a question of political pragmatics. His sacramental vision of the Church and his diagnosis of the actual ecclesiastical situation in England as ‘Erastian’ meant that his conversion could be seen as an act of existential political theology. His conversion is a strong suggestion that the Oxford Movement needs to be considered both as a spiritual and a political force in nineteenth-century England.