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151.
名人广告源可信度因子结构 总被引:8,自引:0,他引:8
对601名被试进行了问卷调查,对调查数据进行了探索性因素分析和验证性因素分析,探索性因素分析研究结果表明,名人广告源可信度包括四个因素,即专业性、吸引力、品德和名人与商品的一致性。验证性因素分析的结果进一步验证了四因子结构模型的合理性。 相似文献
152.
试析弗兰克尔的意义治疗理论 总被引:5,自引:0,他引:5
贾林祥 《医学与哲学(人文社会医学版)》2004,25(8):73-74
意义治疗是奥地利著名精神医学家和心理医生弗兰克尔所提出的一种心理治疗理论.主要分析了意义治疗理论的基本命题、发现生命意义的途径以及意义治疗的核心技术和方法. 相似文献
153.
名人与产品一致性对名人广告效果影响的实验研究 总被引:7,自引:0,他引:7
本研究通过实验考察了名人与产品的一致性对名人广告效果的影响,结果表明,名人为高档商品做广告时,广告效果优于非名人广告效果,为低档商品做广告时,非名人广告效果优于名人广告效果,进一步分析表明,受众相信名人使用广告中商品的可能性是制约名人广告效果的重要心理机制。 相似文献
154.
Amanda L. Woodward 《Current directions in psychological science》2009,18(1):53-57
ABSTRACT— The perception of others as intentional agents is fundamental to human experience and foundational to development. Recent research reveals that this cornerstone of social perception has its roots early in infancy, and that it is influenced by the universal, early-emerging human experience of engaging in goal-directed action. Infants' own action capabilities correlate with their emerging tendency to view others' actions as organized by goals. Moreover, interventions that facilitate new goal-directed actions alter infants' perception of those same actions in others. These effects seem to depend on the first-person aspects of infants' experience. These findings open new questions about how doing leads to knowing in the social domain. 相似文献
155.
156.
Steven Farrelly-Jackson 《Heythrop Journal》1997,38(2):172-179
The author discusses a puzzle about the place of intention in art, a puzzle first articulated by Richard Wollheim in his well-known lecture 'On Drawing an Object'. The puzzle arises if we try to hold jointly three commonly-held claims, viz. (1) Art is intentional; (2) The artist, in making a work of art, needs to observe what he has done, in order to know what he has done; (3) A necessary condition of intentional action is that when an agent acts intentionally then he knows what he is (intentionally) doing without observation, or any need for it. Prima facie it would appear that we cannot hold all these claims together.
The author spells out the problem, discusses Wollheim's own solution to it (which he rejects) and seeks to dispel the puzzle by closer attention to intention and action in relation to artistic production. 相似文献
The author spells out the problem, discusses Wollheim's own solution to it (which he rejects) and seeks to dispel the puzzle by closer attention to intention and action in relation to artistic production. 相似文献
157.
A community education system might be most effectively implemented in low-income communities if it were deliverable by neighborhood residents. A proctor training manual, designed to teach neighborhood residents how to administer standardized learning units to their peers, was analyzed in two experiments. The results of Experiment I showed that the percentage of occurrence of proctor behaviors increased after completion of the manual. Supplementary data suggest that specified proctor behaviors generalize to actual instructional situations. The results of Experiment II showed that the percentage of occurrence of trainee behaviors was higher when instructional packages were administered by trained proctors than when administered by untrained proctors. This study demonstrates an effective procedure for training low-income community residents to serve as proctors for a community education system. 相似文献
158.
K. W. M. Fulford 《Theoretical medicine and bioethics》1993,14(2):181-194
Until recently there has been little contact between the mind-brain debate in philosophy and the debate in psychiatry about the nature of mental illness. In this paper some of the analogies and disanalogies between the two debates are explored. It is noted in particular that the emphasis in modern philosophy of mind on the importance of the concept of action has been matched by a recent shift in the debate about mental illness from analyses of disease in terms of failure of functioning to analyses of illness in terms of failure of action. The concept of action thus provides a natural conduit for two-way exchanges of ideas between philosophy and psychiatry. The potential fruitfulness of such exchanges is illustrated with an outline of the mutual heuristic significance of psychiatric work on delusions and philosophical accounts of Intentionality. 相似文献
159.
Emil J. Chiauzzi Richard G. Heimberg Robert E. Becker David Gansler 《Journal of psychopathology and behavioral assessment》1985,7(2):121-133
Chronically depressed outpatients participated in a study of the role-play assessment of social skill. Patients role-played a series of standard situations typical of those employed in social-skills research and additional scenes drawn from critical situations in their personal lives. These “personalized” role-play situations were perceived as more relevant by patients and resulted in more discomfort and less skillful interpersonal behavior than standard scenes. Behavioral measures derived from personalized role plays were also found to be more strongly related to measures of depression than the same measures derived from the standard role-play scenes. Implications of these findings for the role-play assessment of social skill are discussed. 相似文献
160.
Rosemary B. Kellison 《The Journal of religious ethics》2015,43(2):317-341
Feminist critiques of intention challenge some aspects of traditional just war reasoning, including the criteria of right intention and discrimination (particularly as interpreted using the doctrine of double effect). I take note of these challenges and propose some directions just war reasoners might take in response. First, right intention can be evaluated more accurately by judging what actors in war actually do than by attempting to uncover inward dispositions. Assessing whether agents in war have taken due care to minimize foreseeable collateral damage, avoided intentional targeting of noncombatants, corrected previous mistakes in their later actions, and taken responsibility to repair unintended damage they cause are examples of ways in which just war reasoners can evaluate intention by looking at actions. 相似文献