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101.
在中文阅读中, 为了进行词汇识别, 需要对汉字在词中的相对顺序进行加工, 即汉字位置加工。汉字位置加工是词汇识别和阅读理解的重要环节。如果汉字位置未得到加工, 可转置词将很难被区分。可转置词由相同汉字构成, 但每个汉字所处位置不同。以往研究发现, 词内汉字位置加工是比较灵活的; 而且词边界信息会影响汉字位置的加工, 即汉字位置加工存在词边界效应。该效应产生的原因及影响因素有哪些?本项目采用眼动追踪技术, 在自然阅读中系统探讨如下三个问题:(1)词的首/尾汉字如何调节汉字位置加工过程; (2)嵌套词和歧义词边界如何影响汉字位置加工; (3)语境合理性和预测性如何影响汉字位置加工的词边界效应。本项目将为首个中文汉字位置加工模型的建立提供数据支持和科学基础, 推进现有的中文词汇识别和词切分模型的进一步完善, 并为词汇的高效率教授与学习提供科学指导。  相似文献   
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The authors review the function of boundaries within teaching and supervisory relationships and identify patterns that create vulnerability to boundary infringement. Boundary violations are conceptualized as a process that that is more likely to develop when teachers and supervisors are isolated and under stress. Suggestions are made for a personal check up that focus on self-care, student care, and care of the professional group.  相似文献   
104.
This paper unites disparate literature to test the influence of religious belonging and behavior characteristics along with secular welfare boundaries on anti-immigrant attitudes. We suggest that welfare states varied in their religious foundations during the transition from religious-based solidarity to modern state-based solidarity and formulate a novel analytical framework to hypothesize effects across individuals and welfare regime types. Using eight waves of the European Social Survey (2002–16), we find that religious effects are strongest in welfare states with the most religious foundations, the Southern European welfare states, and weak in the universalist welfare states, which lacked historical state-church tensions. Other welfare types show a mix of religious effects, with some challenging expectations. Furthermore, Christian majority membership is often associated with heightened anti-immigrant attitudes, most consistently in contrast to the non-Christian minority. For welfare-based forms of inclusion, we find consistent institutional trust effects and two competing logics for secular boundaries: a propensity for welfare chauvinism and a culture of inclusion.  相似文献   
105.
Mauro B. de Souza 《Dialog》2004,43(4):288-296
Abstract :  Since economic globalization hides the roots of injustice and internationalizes its consequences, any attempt to preach (which necessarily means to preach justice) must address the local church and at the same time the wider global context, hence the term "planetary justice." This article describes the current approach to Lutheran preaching in Latin America and specifically the Evangelical Lutheran Church in Brazil (IECLB). The article offers the following suggestions for Lutheran preaching throughout the world: hold form and content in creative tension; present justification as liberation; strive for a biocentric, gender conscious, and planetary symbiotic homiletic.  相似文献   
106.
This paper sets out to describe the search for solutions as the complexity of the teacher’s role with vulnerable pupils gradually became apparent. The aim is to demonstrate how the application of psychoanalytic theories examining the unconscious processes in individuals and their influence on classroom behaviour enhanced the capabilities of the teacher and helped her to look beyond mere management of behaviour in the classroom. The use of these theories provided a ‘thinking’ space for the teacher whereby teacher–pupil relationships and behaviours could be thought about and ‘contained’ thereby facilitating the teaching process for both teachers and pupils. Examples of classroom practice are provided whereby an applied psychoanalytic framework proved to be a potent source of renewal and increased capacity in the teacher. The active participation of the teacher in her own learning process of applying psychoanalytic concepts contributes to an ongoing, developing project with her pupils.  相似文献   
107.
Mereotopological Connection   总被引:2,自引:0,他引:2  
The paper outlines a model-theoretic framework for investigating and comparing a variety of mereotopological theories. In the first part we consider different ways of characterizing a mereotopology with respect to (i) the intended interpretation of the connection primitive, and (ii) the composition of the admissible domains of quantification (e.g., whether or not they include boundary elements). The second part extends this study by considering two further dimensions along which different patterns of topological connection can be classified – the strength of the connection and its multiplicity.  相似文献   
108.
Various processing routes were applied to as-cast magnesium during equal channel angular pressing with back-pressure (BP) at room temperature (RT). Multiple passes with BP resulted in crack-free microstructures independent of the processing route. Microstructure and texture examination by electron backscatter diffraction and X-ray diffraction techniques after four passes revealed largely recrystallised grains. The most profound finding was the formation of special grain boundaries Σ13a and {10-12} twin boundaries during recrystallisation at RT.  相似文献   
109.
This article provides perspective on today's planetary crisis by seeing it as a transition within the larger picture of human social evolution. There are certain ground qualities that were present at the beginnings of our social evolution—natural living, belonging, vitality, community, equality. Over the span of human history certain emergent qualities have developed to give us greater power in the world—technology, social organization, rational thinking. However, in developing these qualities we have suppressed the ground qualities, at the expense of our health and wholeness and now leading to a profound crisis. The next step in social evolution is to take conscious charge of our future by integrating the ground qualities with the emergent qualities. This model of social evolution helps to extend and deepen the concept of general evolution, giving us a broad view of our place in human and cosmic evolution.  相似文献   
110.
The future of humanity on this planet is not assured: we have reached a critical juncture in our history. Persistence in classical modes of thinking and acting will lead to growing problems and mounting crises; a new way of thinking is needed, joined with a new ethics and a new ethos. This presupposes a fundamental change in the way we perceive ourselves and our environment—a shift in the dominant consciousness of our time. The evolution of a “planetary consciousness” has become an objective precondition of approaching the future with confidence as well as responsibility. The Club of Budapest has been founded to promote this evolution through the insight and creativity of the artists, writers, spiritual leaders and young people who are its members and affiliates.  相似文献   
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