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71.
In two experiments, we examined young children's ability to delay a response to ambiguous input. In Experiment 1, 5- and 6-year-olds performed as poorly when they needed to choose between basing an interpretation on ambiguous input and delaying an interpretation as when making explicit evaluations of knowledge, whereas 7- and 8-year-olds found the former task easy. In Experiment 2, 5- and 6-year-olds performed well on a task that required delaying a response but removed the need to decide between strategies. We discuss children's difficulty with ambiguity in terms of the decision-making demands made by different procedures. These demands appear to cause particular problems for young children. 相似文献
72.
冯友兰先生先以中国哲学史家名于世。两卷本《中国哲学史》是其成名的代表作。《中国哲学史》有很多特点,其中最主要的即是"同情之了解"与"新儒学"。"同情之了解"不仅是冯先生成功写作《中国哲学史》的原则和方法,而且也是我们今后弘扬中国优秀传统文化所不可或缺的原则与方法。冯先生后来又成了一位著名的新儒家。作为中国现代学术思潮中新儒家的一位典型代表,冯先生本人以及一般论者都公认为应以其"贞元六书"的"新理学"哲学体系为代表。文章赞同这个共识,但想补充一点,即广而言之,似乎也可以包括冯先生所著的两卷本《中国哲学史》在内。文章从其目录、内容、审查、批评、自觉与自白和"贞元六书"多方面进行了探索与论述。 相似文献
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74.
H. A. Alexander 《Studies in Philosophy and Education》1991,11(2):123-134
This paper makes three points. First, empathy cannot be considered an epistemic basis for qualitative research and evaluation. Second, it is, however, a valuable method for understanding the private meanings of words and deeds. Third, this method is not completely reliable for purposes of what Popper called refutation, but is useful in what he dubbed scientific conjecture or the generation of theory. Basic researchers will need to take the necessary steps to subject empathetic hunches to critical examination. However, owing to the exigencies of action settings and decision-making, disciplined conjectures are sometimes the most that evaluators can hope to record.An earlier version of this paper was printed in the Proceedings of the Far Western Philosophy of Education Society, 1989. This version is published with permission of the Far Western Philosophy of Education society. The author is grateful for helpful comments and critisism made by members of the California Association for Philosophy Education. Remaining errors, of course, are the authors responsibility alone. 相似文献
75.
Two studies were conducted to examine infants’ ability to discern intentions from lexical and prosodic cues. Two groups of 14-18-month-olds participated in these studies. In both studies, infants watched an adult perform a sequence of two-step actions on novel toys that produced an end-result. In the first study actions were marked intentionally with both lexical and prosodic cues. In the second study, the lexical markers of intention were presented in Greek, thus providing infants with prosodic but not lexical cues. In both studies, infants reproduced more intentional than accidental actions, suggesting that infants can infer intentions from prosodic cues. 相似文献
76.
Rogers CL 《Science and engineering ethics》2000,6(4):553-557
The public communication of science and technology has become increasingly important over the last several decades. However,
understanding the audience that receives this information remains the weak link in the science communication process. This
essay provides a brief review of some of the issues involved, discusses results from an audience-based study, and suggests
some strategies that both scientists and journalists can use to modify media coverage in ways that can help audiences better
understand major public issues that involve science and technology.
Carol L. Rogers is editor of the interdisciplinary journal Science Communication. 相似文献
77.
We investigated the coupling between a speaker's and a listener's eye movements. Some participants talked extemporaneously about a television show whose cast members they were viewing on a screen in front of them. Later, other participants listened to these monologues while viewing the same screen. Eye movements were recorded for all speakers and listeners. According to cross-recurrence analysis, a listener's eye movements most closely matched a speaker's eye movements at a delay of 2 sec. Indeed, the more closely a listener's eye movements were coupled with a speaker's, the better the listener did on a comprehension test. In a second experiment, low-level visual cues were used to manipulate the listeners' eye movements, and these, in turn, influenced their latencies to comprehension questions. Just as eye movements reflect the mental state of an individual, the coupling between a speaker's and a listener's eye movements reflects the success of their communication. 相似文献
78.
Carolien Rieffe Mark Meerum Terwogt Willem Koops Janneke Hagenaar 《Infant and child development》2000,9(3):147-160
In this study, we investigated the extent to which preschool children's own knowledge about reality biases their understanding that others' beliefs about reality govern others' emotions and not reality itself. Therefore, an increasing tension was created between the beliefs of the protagonist and the participant, by providing varying degrees of evidence about the validity of the protagonist's belief. Children of between 4 and 5 years of age were asked to predict the protagonist's emotion, given the protagonist's desire and the protagonist's belief. The results show that, to a certain extent, preschool children take others' beliefs into account when predicting others' emotions. When the outcome is clear, children probably feel tied to reality, and in the case of false beliefs, their knowledge about reality biases their emotion predictions, as was also evident in ‘false belief’ research (Wimmer H, Perner I. 1983. Beliefs about beliefs: representation and constraining function of wrong beliefs in young children's understanding of deception. Cognition 13: 103–128). However, when it is uncertain what the actual outcome will be, then it is not the likelihood of others' beliefs but the desirability of the outcome that biases children's predictions of others' emotions. In other words, when the actual outcome is yet unclear, 4‐ and 5‐year‐olds show a tendency for wishful thinking in their predictions of others' emotions. Copyright © 2000 John Wiley & Sons, Ltd. 相似文献
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80.
David A. Pailin 《Zygon》2000,35(1):141-163
This paper investigates the relationship between theology and the natural sciences by considering four realist and five nonrealist interpretations of theological understanding. These are that theology expresses biblical affirmations, the faith of the community, revelatory declarations, or a prioriconclusions, and that it is reducible to expressions of feelings, attitudes, naturalism, liberating praxis, or moral convictions. Because these views are unsatisfactory, the author calls for an imaginative form of natural theology that shows how faith's understanding of the purpose, value, and meaning of reality fits how the world is actually found to be. 相似文献