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81.
Towfic Shomar 《Journal for General Philosophy of Science》2008,39(2):321-349
There is confusion among scholars of Bohr as to whether he should be categorized as an instrumentalist (see Faye 1991) or a realist (see Folse 1985). I argue that Bohr is a realist, and that the confusion is due to the fact that he holds a very special view of realism,
which did not coincide with the philosophers’ views. His approach was sometimes labelled instrumentalist and other times realist,
because he was an instrumentalist on the theoretical level, but a realist on the level of models. Such a realist position
is what I call phenomenological realism. In this paper, and by taking Bohr’s debate with Einstein as a paradigm, I try to
prove that Bohr was such a realist.
相似文献
Towfic ShomarEmail: |
82.
高血压合并糖尿病是冠心病致死的危险因素。有效地控制血压可以显著地降低糖尿病病人心血管事件的发病率与病死率。高血压糖尿病病人的血压控制目标为〈130/80mmHg。为了达到这一血压水平,糖尿病病人的降压治疗包括合理的非药物治疗与药物治疗。在药物治疗中应选用血管紧张素转换酶抑制剂、血管紧张素受体拮抗剂、钙离子拮抗剂和小剂量利尿剂,并且注意联合用药。 相似文献
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85.
SØREN OVERGAARD 《Metaphilosophy》2008,39(3):282-304
Abstract: This article discusses Jaakko Hintikka's interpretation of the aims and method of Husserl's phenomenology. I argue that Hintikka misrepresents Husserl's phenomenology on certain crucial points. More specifically, Hintikka misconstrues Husserl's notion of “immediate experience” and consequently fails to grasp the functions of the central methodological tools known as the “epoché” and the “phenomenological reduction.” The result is that the conception of phenomenology he attributes to Husserl is very far from realizing the philosophical potential of Husserl's position. Hence if we want a fruitful rapprochement between analytical philosophy and Continental phenomenology of the kind that is Hintikka's ultimate aim, then Hintikka's account of Husserl needs correcting on a number of crucial points. 相似文献
86.
实事求是是邓小平经济伦理思想产生的哲学前提,批判、继承、改造传统道德化是邓小平经济伦理思想产生的化渊源,改革开放和经济建设的实践是邓小平经济伦理思想生长的土壤。 相似文献
87.
Aaron Preston 《Metaphilosophy》2004,35(4):445-465
Abstract: The careful historical and metaphilosophical attention recently bestowed upon analytic philosophy has revealed that traditional ways of defining it are inadequate. In the face of this inadequacy, contemporary authors have proposed new definitions that detach analytic philosophy from its turn of the twentieth century origins. I argue that this contemporary trend in defining analytic philosophy is misguided, and that it diminishes the likelihood of our coming to an accurate historical and metaphilosophical understanding of it. This is especially unsatisfactory since such understanding is essential to finding an adequate remedy for the widely perceived ills of contemporary analytic philosophy. I suggest that a more fruitful approach to developing such understanding might begin with treating the unity of analytic philosophy as illusory. 相似文献
88.
近距离的鞭挞与远距离的哲思 总被引:1,自引:0,他引:1
王一方 《医学与哲学(人文社会医学版)》2004,25(7):23-23,25
面对当今"人造美女"的现象,仅有批评的激愤与学术睿智是不够的,更需要哲人式的深刻与从容.今后人们需要改变的是既定的认知观念,而不是"医疗美容"所代表的新的心理、社会层面的服务诉求. 相似文献
89.
Meir Buzaglo 《Metaphilosophy》2002,33(5):587-596
Philosophical analysis is for Quine the replacement of a defective expression by another, sound expression, which performs the same work. In general, then, an analysis consists of two stages: (a) identifying the work that a defective expression performs, and (b) imbedding it in a safe domain. In this essay I argue that Quine's view does not truly reflect what we do in philosophy. The problem, I think, lies in both stages (a) and (b), but stems from Quine's assumption that we can control the work performed by language. 相似文献
90.