论司马迁对《周易》的范式践履

司马迁是熟谙《周易》的,这不仅体现在具体的著述行文上,更深层次的是,无论其创作动力、著史宗旨还是史著构架无不深受易理的影响。“发愤著书”所涵寓的奋斗精神、使命感、忧患意识等理性内核实皆本之于《周易》高扬的“自强不息”、“致命遂志”、“居安思患”等精义;“究天人之际,通古今之变,成一家之言”的创作宗旨则是对《周易》作为巫、史、子文化集成典范的自觉践履;《史记》的著述构架更是深受《周易》宇宙生成图式、筮仪范式、“三才”学说及类属意识之浸润。     

韩康伯《周易》解释中的道德思想

审视中国哲学研究,不难发现,对韩康伯周易思想的研究并不多见,而对其道德思想的分析更是难觅.本文从道德基础、道德教化和修养等方面,对韩康伯周易解释中的道德思想进行了分析,认为他在实践的操作上,既强调"因"、"随"等因循行为对个体道德实践的重要性,显示了对个体特性的尊重;又推崇"情以感物",体现着发挥个体积极主动性的不可或缺性,而这一思想倾向与玄学的价值方向是一致的.     

耳聋基因治疗进展及评价

基因治疗为感音性聋的治疗提供新的生物治疗模式,通过预防毛细胞死亡、调控毛细胞分化和再生、基因操纵、干细胞移植、RNA干扰等手段而恢复内耳功能。耳聋基因治疗体现了多学科联合发展的要求及求异性思维的重要性,但仍面临诸多问题,从哲学的角度思考及正确对待耳聋基因治疗,必将有利于促进该技术最终服务于人类。     

中国传统伦理对医院道德管理之贡献

随着经济的腾飞,儒家管理思想在文化、伦理道德层面上给予医院经营管理以深刻影响.在医院道德管理的建设中,中国传统儒家伦理起着重要的作用,"仁"是医院经营发展的中心,"义"是医院经营立足的根本,"礼"是医院经营成功的保证,"智"是医院经营腾飞的关键,"信"是医院经营兴旺的标志.     

孔子新诠——对《论语》作为一个哲学解释学文本的解读

Communicating with Confucius based on our own hermeneutical context, and reading the Analects as a text of philosophical hermeneutics, it can be concluded that as an epochal thinker, the contribution of Confucius’ thought is that it initiated a humanistic moral ideal with cultural upbringing as its core. Based on this consciousness of humanistic moral ideal, Confucius thought and dealt positively with the human existential plight and social political problems that he faced during his own time, and his thought is more creative than conservative. Translated by Mi Li from Guanzi Xuekan 맜子学刊 (Guanzi Jouranl), 2006, (1): 69–74     

尝析颅内压增高病人护理中的哲学思维

颅内压增高是神经外科最常见的临床病理综合征,若得不到及时的诊断和救护则可诱发急性脑疝而死亡。“三分治疗,七分护理”,护理的作用是不可低估的。在护理中必须遵循科学的哲学思维,以辨证规律指导错综复杂的护理工作,才能制定和实施严密的个体化整体护理计划,以取得良好的护理效果。     

Embracing Ambiguity: Transpersonal Development and the Phenomenological Tradition

This article offers a perspective on transpersonal development that has been inspired by the phenomenological tradition. This philosophical movement as exemplified by Husserl, Heidegger, and Merleau-Ponty may provide a non-dualistic vision in which human beings participate in both development and no development. Some implications of this paradox are taken forward to indicate a basic open and non-deterministic dimension of our depths which enters ‘nature’ and ‘time’ in unknown ways. In this view, the tension between the ‘personal’ and the ‘transpersonal’ functions in any moment and forms a deep motivation and creative tension in the human heart. How is this tension resolved?     

The free will inventory: Measuring beliefs about agency and responsibility

In this paper, we present the results of the construction and validation of a new psychometric tool for measuring beliefs about free will and related concepts: The Free Will Inventory (FWI). In its final form, FWI is a 29-item instrument with two parts. Part 1 consists of three 5-item subscales designed to measure strength of belief in free will, determinism, and dualism. Part 2 consists of a series of fourteen statements designed to further explore the complex network of people’s associated beliefs and attitudes about free will, determinism, choice, the soul, predictability, responsibility, and punishment. Having presented the construction and validation of FWI, we discuss several ways that it could be used in future research, highlight some as yet unanswered questions that are ripe for interdisciplinary investigation, and encourage researchers to join us in our efforts to answer these questions.     

魏晋至唐初易学演变与发展的特征

在中国易学发展史上,魏晋南北朝至唐初是一个比较重要的历史阶段.本文认为这一时期易学演变与发展的显著特征,彰显为魏晋南北朝时期象数与义理两大学术流派自始至终的既斗争又统一,以至于唐初之走向融合.