Omniscient gods and precision and intent in rituals: the case of Orthodox Judaism

ABSTRACT

Social scientists who study the minds of gods claim that the omniscient gods of monotheistic religions are aware of the intent of their followers, unlike gods who are not omniscient. For this reason, omniscient gods do not place emphasis on their followers’ precision in carrying out rituals, focusing rather on the intent and/or identity of the practitioners. The present article challenges this perception by focusing on several spheres of Orthodox Judaism in Israel. In each of these spheres, less attention is paid to the actual intent and identity of those practising the ritual, with far more attention directed to not only the actual execution of the ritual, but also the precision with which it is executed. Moreover, when rituals of healing are involved, imprecise or incomplete execution of such rituals can be used to explain their failure.     

Neither Human nor Cyborg: I Am a Bitch and a Molecular Swarm. Proprioception,Body Intelligence and Microsexual Conviviality

Abstract

The essay proposes a critique of a dominant model for structuring perception based on a fixed point of vision and stemming from Renaissance perspective, which grounds a sociality based on categorical splits. The essay proposes a new theory of movement and perception grounded on proprioception (the internal sense of movement of the body) linked to a new field-theory of movement. Finally, the essay proposes techniques and improvization practices to enact modes of relation and sociality grounded on this new account of movement and perception, associated to a co-sensing ethics proposing a series of meta-species, mestiza, neurodiverse, microsexual and swarming becomings.     

Motivational–cognitive profiles of learners: Cluster movement

The present study was designed to identify the motivational–cognitive profiles of students in Singapore secondary schools using cluster movement. Five distinct motivated strategies for learning (MSL) profiles based on a sample of 304 students were revealed: those with low levels of motivational beliefs and cognition but high anxiety (Poor MSL); high motivational beliefs and cognition but low anxiety (Good MSL); moderate high motivational beliefs, cognition and anxiety (Average MSL); high motivational beliefs, cognition and anxiety (High MSL); and low motivational beliefs, cognition and anxiety (Low MSL). Findings of this study also showed cluster movement across two time points, revealing the shifts in cluster membership in terms of motivational–cognitive profiles over time. Students in Good MSL demonstrated the most adaptive learning profile and achieved the highest grades than other clusters. Our findings contributed to practical underpinnings of educational research as well as provided meaningful insights to both researchers and practitioners.     

CHURCH UNDER LEVIATHAN

Political philosophers have long disagreed on the issue of whether churches should exercise restraint in the appeal to religious reasons in public discussion and political mobilization. Exclusivists defend the restraint, whereas inclusivists reject it. Both sides, however, assume the existence of a democratic government. In this essay, I discuss whether churches should exercise restraint in a non‐democratic, authoritarian society. I defend inclusivism and believe that churches should not restrain themselves, especially when doing so can promote democracy and prevent severe injustices. First, I argue that two exclusivist arguments which justify the restraint cannot be applied in an authoritarian society. Second, I defend inclusivism because religious reasons are effective in cultivating active citizens that strengthen the democratic movement. Finally, I use the Umbrella Movement in Hong Kong as an example to show how inclusivism can enhance democratic movements under authoritarianism.     

Muscle fatigue as an investigative tool in motor control: A review with new insights on internal models and posture–movement coordination

Muscle fatigue is a common phenomenon experienced in everyday life which affects both our force capacity and movement production. In this paper, we review works dealing with muscle fatigue and motor control and we attempt to demonstrate how the Central Nervous System deals with this particular state. We especially focus on how internal models – neural substrates which can estimate the current state as well as the future state of the body – face this internal perturbation. Moreover, we show that muscle fatigue is an interesting investigative tool in understanding the mechanisms involved in posture–movement coordination.     

Friends on the Margins

In this essay, I examine Richard Miller’s exposition of political solidarity as one of the key contributions of his multifaceted argument in Friends and Other Strangers to the study of religion, ethics, and culture. Miller’s focus on culture broadens the landscape of ethical analysis in ways that illuminate how culture and cultural productions mediate and construct norms and virtues, and the complex relations between self and society. I challenge Miller’s inclination, however, to focus scholarly attention more on habituated forms of civic identity and communal solidarity rather than on disruptive potentialities and critical practices. I suggest that an engagement with social movement theory and the sociology of emotions, with their focus on semiotic analysis and social change processes and mechanisms, can greatly enrich Miller’s account of religion and ethical solidarity.     

What Changes in Therapy? Who Changes?

SUMMARY

A central component of therapeutic change involves facilitating the capacity to move and be moved by the other. Another way of saying this might be that change entails experiencing a greater freedom of relational movement. The question of who and what actually changes in the process of therapy is the focus of the three vignettes that follow. They highlight, among other things, the recognition and acknowledgment of mutuality as an essential force within the relational matrix and the ever-changing landscape that this creates. Each of these examples of a change process bears, as well, a particular stamp of its own, and thus speaks to the unique personality of every therapeutic dyad.     

Intuitive mapping between nonsymbolic quantity and observed action across development

Adults’ concurrent processing of numerical and action information yields bidirectional interference effects consistent with a cognitive link between these two systems of representation. This link is in place early in life: infants create expectations of congruency across numerical and action-related stimuli (i.e., a small [large] hand aperture associated with a smaller [larger] numerosity). Although these studies point to a developmental continuity of this mapping, little is known about the later development and thus how experience shapes such relationships. We explored how number–action intuitions develop across early and later childhood using the same methodology as in adults. We asked 3-, 6-, and 8-year-old children, as well as adults, to relate the magnitude of an observed action (a static hand shape, open vs. closed, in Experiment 1; a dynamic hand movement, opening vs. closing, in Experiment 2) to either a small or large nonsymbolic quantity (numerosity in Experiment 1 and numerosity and/or object size in Experiment 2). From 6 years of age, children started performing in a systematic congruent way in some conditions, but only 8-year-olds (added in Experiment 2) and adults performed reliably above chance in this task. We provide initial evidence that early intuitions guiding infants’ mapping between magnitude across nonsymbolic number and observed action are used in an explicit way only from late childhood, with a mapping between action and size possibly being the most intuitive. An initial coarse mapping between number and action is likely modulated with extensive experience with grasping and related actions directed to both arrays and individual objects.     

Toward a Post-Representational Politics?: Participation in the 21St Century

Representational democracy has been the main form of government in the West since the English, American, and French revolutions of the 17th and 18th centuries. However, there are indications that its ability to frame the relationship between citizen and state has begun to weaken. This weakening can be traced to many factors. One of these is the emergence of new collective actors, such as social movements, and the (re)recognition of the arena of “civil society” just as the articulating power of political parties began to erode. Although these emerged initially under the umbrella of the nation state, toward the end of the 20th century a qualitatively new dynamic of networked social activism illustrated that the nation-state was no longer the only location for political action and the exercise of citizenship. These trends point to a new participatory dynamic, which could not yet be said to offer a serious challenge to representative forms of politics, but that arguably marks the beginning of the decline of that form. However, we are far from understanding how a participatory democracy might replace representational government. This article argues that we should begin now to discuss the uncomfortable gaps in our understanding of what “qualifies” participation, in order to develop a new theory of new practice and strengthen the content and potential of this new political imaginary.     

Fingerstroke time estimates for touchscreen-based mobile gaming interaction

The growing popularity of gaming applications and ever-faster mobile carrier networks have called attention to an intriguing issue that is closely related to command input performance. A challenging mirroring game service, which simultaneously provides game service to both PC and mobile phone users, allows them to play games against each other with very different control interfaces. Thus, for efficient mobile game design, it is essential to apply a new predictive model for measuring how potential touch input compares to the PC interfaces. The present study empirically tests the keystroke-level model (KLM) for predicting the time performance of basic interaction controls on the touch-sensitive smartphone interface (i.e., tapping, pointing, dragging, and flicking). A modified KLM, tentatively called the fingerstroke-level model (FLM), is proposed using time estimates on regression models.