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171.
Hannah Ginsborg 《Philosophical Studies》2008,137(1):65-77
I criticize recent nonconceptualist readings of Kant’s account of perception on the grounds that the strategy of the Deduction
requires that understanding be involved in the synthesis of imagination responsible for the intentionality of perceptual experience.
I offer an interpretation of the role of understanding in perceptual experience as the consciousness of normativity in the
association of one’s representations. This leads to a reading of Kant which is conceptualist, but in a way which accommodates
considerations favoring nonconceptualism, in particular the primitive character of perceptual experience relative to thought
and judgment.
相似文献
Hannah GinsborgEmail: |
172.
Thomas S. Mowle 《Political psychology》2003,24(3):561-592
International relations studies have been unable to determine whether realist or liberal theories better fit state behavior in various situations, possibly because these studies have attributed motive and action to the states rather than to the decision-makers within them. This article develops a new, more direct approach to resolving this problem. Hypotheses were tested regarding conditions under which decision-makers are likely to articulate a problem representation consistent with liberal or realist elements of a worldview. This was done by content analysis of statements about 36 foreign conflicts by the governments of three "bystander" nations—the United States, Canada, and India—over a 16-year period. The findings indicate that systemic and situational factors are far more important than domestic factors. States tend to represent wars in congruence with liberalism primarily when their security is already assured by another power or when the conflict does not involve allies, rivals, or fellow democracies. Thus, most of the expectations of realism are supported at the psychological level. 相似文献
173.
Jane Macoubrie 《Argumentation》2003,17(3):291-313
Perelman and Olbrechts-Tyteca's practical reasoning theory has attracted a great deal of interest since its publication in 1969. Their most important assertion, however, that argument is the logical basis for practical decision-making, has been under-utilized, primarily because it was not sufficiently operationalized for research purposes. This essay presents an operationalization of practical reasoning for use in analyzing argument logics that emerge through group interaction. Particular elements of discourse and argument are identified as responding to principles put forward by Perelman and Olbrechts-Tyteca, and are viewed as fitting together in a kind of logical argument structure that is well suited to the study of practical arguments in decision-making. Both the content elements and the logical argument structure are illustrated using examples from two studies examining decision logics in public participation and jury decision-making. Advantages of this approach and proposed recognition of a new `filtered' type of argument structure are discussed. 相似文献
174.
当前高校“思想道德修养”课教学内容存在问题探析 总被引:3,自引:0,他引:3
“思想道德修养”课教学效果不佳,缺乏感召力和说服力,其重要原因之一就是教学内容存在问题。教育所组织、编制和传授的教学内容没能处理好先进性与一般性的关系;没能处理好政治性与品德性的关系;没能处理好抽象性与具体性的关系;没能处理好继承性与创新性的关系;没能处理好知识性与行为性的关系。对教学内容存在问题的探讨,是我们深化教学内容研究和改革的前提和基础,是实现“思想道德修养”课教学有效性的根本保证。 相似文献
175.
中国传统经济伦理由两大部分构成 ,即精英阶层的经济伦理和大众阶层的经济伦理。这两部分有不同的来源、内容和表现方式 ,因此在近现代也有不同的变革轨迹。中国传统经济伦理的变革重点 ,现今应放在农民阶层的经济伦理方面。朱贻庭教授的《中国传统经济伦理及其现代变革论纲》一文中的一些观点 ,值得进一步讨论。 相似文献
176.
This study examines brand awareness (preferences) and request styles (communication approaches) at Christmas of Australian children and adults. The study is founded in the growing Santa Claus literature that has examined various issues related to gift giving and request behaviour at Christmas time. The study is based on the content analysis of 422 letters written by children to Santa Claus. The results indicate that children are brand‐orientated in their request behaviour, adopt fairly meaningful request strategies and use visual imagery ie graphics in their communication strategies in their attempts to secure their requested gifts and specific brands. Copyright © 2002 Henry Stewart Publications Ltd. 相似文献
177.
Larissa Hjorth 《Knowledge, Technology, and Policy》2009,22(2):117-124
Unquestionably, the zeitgeist of Web 2.0 is symbolized by the dominance of social networking sites (SNS) and user-created
content (UCC). MySpace, Facebook, and Cyworld mini-hompy are but a few examples of SNS that are becoming increasingly part
of urban everyday life and interwoven into the historicity of the Internet. Web 2.0 has promised much about new forms of participation,
creation, collaboration, and authorship, and yet within each location, we can find examples of both empowerment and exploitation.
This is particularly the case in the divergent region of the Asia-Pacific. Rather than the region being a sum of “imagined
communities” (Anderson 1983), this paper argues that the distributed social networks of Web 2.0 UCC is formed, informed, and maintained through the perpetual
process of “imaging communities.” These imaging communities can be seen in the visual, textual, and aural modes of UCC and
can be seen to reflect the region’s new technocultural cartographies. 相似文献
178.
Toni Rønnow-Rasmussen 《Ethical Theory and Moral Practice》2009,12(4):397-411
Personal value, i.e., what is valuable for us (rather than value simpliciter), has recently been analysed in terms of so-called for-someone’s-sake attitudes. This paper is an attempt to add flesh to the bone of these attitudes that have not yet been properly analysed in the philosophical literature. By employing a distinction between justifiers and identifiers, which corresponds to two roles a property may play in the intentional content of an attitude, two different kinds of for-someone’s-sake attitudes can be identified. Moreover, it is argued that one of these kinds is particularly difficult to include in an analysis of value simpliciter but not in an analysis of value for. 相似文献
179.
William Edward Morris 《Philosophia》2009,37(3):441-454
Although Hume has no developed semantic theory, in the heyday of analytic philosophy he was criticized for his “meaning empiricism,”
which supposedly committed him to a private world of ideas, led him to champion a genetic account of meaning instead of an
analytic one, and confused “impressions” with “perceptions of an objective realm.” But another look at Hume’s “meaning empiricism”
reveals that his criterion for cognitive content, the cornerstone both of his resolutely anti-metaphysical stance and his
naturalistic “science of human nature,” provides the basis for a successful response to his critics. Central to his program
for reforming philosophy, Hume’s use of the criterion has two distinct aspects: a critical or negative aspect, which assesses
the content of the central notions of metaphysical theories to demonstrate their unintelligibility; and a constructive or
positive aspect, which accurately determines the cognitive content of terms and ideas. 相似文献
180.