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121.
The addition of actually operators to modal languages allows us to capture important inferential behaviours which cannot be adequately captured in logics formulated in simpler languages. Previous work on modal logics containing actually operators has concentrated entirely upon extensions of KT5 and has employed a particular model-theoretic treatment of them. This paper proves completeness and decidability results for a range of normal and nonnormal but quasi-normal propositional modal logics containing actually operators, the weakest of which are conservative extensions of K, using a novel generalisation of the standard semantics. 相似文献
122.
We describe the solution of the Limit Rule Problem of Revision Theory and discuss the philosophical consequences of the fact that the truth set of Revision Theory is a complete 1/2 set. 相似文献
123.
目标内容效应及其心理机制 总被引:3,自引:0,他引:3
以自我决定论为基础的目标内容理论认为,内部目标是指反映个体的内在成长趋向的目标,如自我接受、亲密关系、健康等;外部目标是指如何获得外部奖赏或社会赞许,通过获得外部的价值给别人留下深刻的印象等目标,如财富、权力、地位等。大量的研究表明内、外部目标有着不同的效应,而基本心理需要(关系、胜任、自主)是被证实的能解释内、外部目标内容效应的心理机制。在未来的研究中除了更深入地去探讨其心理机制之外,还要积极进行本土化的实证研究 相似文献
124.
Andrew Cullison 《Philosophical Studies》2007,136(3):305-318
By exploiting a concept called ways of believing, I offer a plausible reformulation of the doctrine of privileged access.
This reformulation will provide us with a defense of compatibilism, the view that content externalism and privileged access
are compatible. 相似文献
125.
126.
非形式推理的研究及展望 总被引:1,自引:0,他引:1
非形式推理目前被界定为对结构不良的、用自然语言表述的、没有固定答案的、需要进行归纳的问题的推理,推理的结果是个体对问题形成一定的态度和观点。已有研究探讨了非形式推理的一般特征、衡量标准、影响推理的个体特征,以及学生非形式推理能力的培养方式等问题。作者认为开展非形式推理及其影响因素的研究将促进人格特征与认知关系的研究,并有广泛的教育意义,同时提出了有待深入研究的课题。 相似文献
127.
128.
员工组织社会化研究的概况 总被引:12,自引:0,他引:12
组织社会化是指个体为了适应其所在组织的价值体系、组织目标和行为规范而调整自己态度、行为的学习过程。文章在对组织社会化含义阐释的基础上,从组织社会化策略、组织社会化过程、组织社会化中员工信息寻求、组织社会化内容等4个方面,对当前组织社会化的研究现状进行介绍。文章最后指出了组织社会化的未来研究趋势 相似文献
129.
Jan-Erik Lönnqvist Kenn Konstabel Nellystiina Lönnqvist Markku Verkasalo 《The Journal of social psychology》2014,154(1):40-58
We examined Finns’ and bilingual Swedish-Finns’ stereotypes regarding personality differences between Finns and Swedish-Finns and compared them with their respective self-ratings. Stereotype ratings by both groups converged on depicting Swedish-Finns as having a more desirable personality. In-group bias also influenced stereotypes. Contrary to predictions based on the Stereotype Content Model, out-group stereotypes were not compensatory. Consistent with the kernel of truth hypothesis of national stereotypes, Swedish-Finns’ aggregate self-ratings resembled their stereotype of personality differences between the two groups, and their personality self-ratings were more desirable than Finns’ self-ratings. Tentatively suggesting the occurrence of cultural frame shifting, the resemblance between Swedish-Finns’ self-ratings and their stereotype of Swedish-Finns was, although only marginally statistically significantly, somewhat stronger when the self-ratings were provided in Swedish. 相似文献
130.
Chinese society is characterized by emerging fragmentation and by the coexistence of traditional and Western values, goals and norms. In this multifaceted environment bi‐cultural selves, which encompass social and individual orientations, may emerge. The aim of this paper is to explore if features of bi‐cultural selves concerning interactions, emotions, and values are reflected in online public discussions in China. In order to address this question, we explored two of the most popular bulletin board systems (BBSs): Tian Ya and Feng Huang Forums. BBSs attract almost one third of Internet users in China and provide these users with a forum to carry out public dialogue; BBSs are thus an ideal place to study how the self is socially shaped in public communication. A sample of 6109 messages was subjected to quantitative content analysis. Results show that twofold self‐construal, corresponding to the individual‐ and social‐oriented self, are (also) detected in BBSs forum content: direct and polemic content coexist with conciliatory content; ego‐focused and other‐focused emotions are almost equally as frequent as one another; and traditional values are evoked together with the quest for truth and individual rights. Moreover, three typologies of Internet users (proactive, ambivalent, and follower), which were identified on the basis of the quality of their online interactions, show different patterns of emotions and values. We may thus conclude that alternative ways of constructing self‐other and self‐society relationships currently coexist in China and that these alternative views confront each other on BBS forums. 相似文献