不同意识水平下的情绪启动

实验研究了不同意识水平下情绪启动的机制。我们采用带有褒贬意义的中文语句作为情绪刺激,要求被试在情绪刺激播放响度正常或极低的情境下对不熟悉的法语语句进行评价。结果显示无意识情绪启动显著;有意识情绪启动却未出现。我们认为无意识情绪启动是个体对刺激自动加工的结果;而个体在意识层面的认知加工可能会抑制已唤醒的情绪。另外,情绪刺激的不同排列方式对被试评价的倾向性可能有潜在的影响。     

论道德意识的认知特征

道德作为一种实践意识 ,其认知特征主要有三 :一是人道为本 ,自觉觉他 ;二是“是”“应”同辙 ,智仁并举 ;三是情理交融 ,知行合一。     

RELIGION VERSUS SCIENCE: THE CONFLICT IN REFERENCE TO TRUTH VALUE,NOT CASH VALUE

Abstract. The rift between science and religion needs to be assessed not merely on pragmatic grounds, on the basis of the effect of scientific versus religious beliefs on people's behavior, as John Caiazza's essay does, but also and above all in regard to the cogency of the respective beliefs in reference to what we can reasonably assume is the true face of reality. About such truth value, the conflict is not irremediable; there are elements of belief regarding the nature of reality that are strikingly similar regardless of whether one arrived at them on the basis of faith in revealed knowledge or on the basis of knowledge acquired by reasoning from or in reference to experience. Two such items are selected here by way of example: belief that in certain states of mind and consciousness individuals can experience union with something larger or deeper than themselves, and belief that the universe we inhabit is the result of an original creative act.     

Entheogens in the Study of Religious Experiences: Current Status*

This article addresses the potential significance of archetypal and mystical experiences sometimes reported when entheogens are employed in supportive, legal research contexts. This area of research, which has been difficult to pursue in recent decades due to Federal legislation and concerns about drug-abuse, is presented as a frontier in the psychology of religious experience that could prove to have profound implications for advancing our understanding of spiritual dimensions of consciousness. Consideration is given to how the action of entheogens may be understood, the question of experiential validity, the apparent universality of both archetypal and mystical experiences, and initial theological reflections.     

意识:大脑整体运动态

简要叙述有关意识问题的不同理论观点,同时从一个全新的角度提出对意识内涵的理解:意识是大脑整体运动态,是能够与环境相互作用形成心理现象的大脑"运动态".意识是大脑运动的固有属性,大脑运动的本质功能就是产生意识.意识随着大脑的进化而进化,同时又是大脑进化的动因.     

视障学生意识与无意识在文字材料记忆中的贡献

本实验采用3×2×2×2的四因素混合设计,通过加工分离程序(PDP)的包含和排除测验,计算意识和无意识的贡献大小。结果表明,⑴在不同的材料类型上,意识和无意识贡献差异极其显著,意识的贡献低于无意识的贡献;⑵视障学生和正常学生意识和无意识贡献之间差异不显著;⑶年龄因素的差异也不显著     

Materialism and Fashion Consciousness: The Moderating Role of Status Consumption Tendencies and Religiosity

Understanding whether materialistic values translate directly into fashion consciousness or whether it is the status consumption and religiosity that intensifies this relationship within the specifics of explicitly religious consumers is important as fashion consumption appears to occupy a focal position both socially and economically in the lives of many. The Islamic fashion clothing market has begun to attract recent attention and is becoming an area of interest in consumer research. The Turkish Islamic fashion clothing consumptionscape that reached a yearly sales volume of $39 billion in 2013 within a $266 billion global market shows that the explicitly Muslim Turkish consumer gains excitement and pleasure from keeping up‐to‐date with fashion. Utilizing a unique data set from a survey in Istanbul this article examines the relationships between materialism, status consumption tendencies, intrinsic religiosity, and fashion‐novelty consciousness. Strong evidence is found for the positive relationship of materialism to fashion‐novelty consciousness. In addition, intrinsic religiosity has been identified to have a negative moderating effect on the materialism‐fashion‐novelty consciousness association.     

John Locke, ‘Hobbist’: of sleeping souls and thinking matter

In this paper, I consider Isaac Newton’s fevered accusation that John Locke is a ‘Hobbist.’ I suggest a number of ways in which Locke’s account of the mind–body relation could plausibly be construed as Hobbesian. Whereas Newton conceives of the human mind as an immaterial substance and venerates it as a finite image of the Divine Mind, I argue that Locke utterly deflates the religious, ethical, and metaphysical significance of an immaterial soul. Even stronger, I contend that there is good reason to suspect that Locke is a crypto-materialist, at least with respect to human beings, and in this respect, could reasonably be labeled a ‘Hobbist.’     

An Examination of the Relationship Between the Five Stages of the Yogacara Path to Enlightenment (唯識五位) and the Ten Ox-Herding Pictures (十牛圖)

This study proposed to compare and analyze the five stages of cultivating the Yogâcāra path (唯識五位) and the spiritual journey in the Ten Ox-Herding Pictures (十牛圖). To achieve this, the study investigated the core concepts and practice methods of the two approaches and analyzed their relations from the literatures reviewed. The results showed that the end goal of the two approaches is the same, the attainment of Buddhahood, with the two having common characteristics including the practice of being aware of the impermanent and no-self (無常·無我), and the fulfilling benefit of sentient beings. The results suggest that our Buddhist practice system needs to sincerely consider the realistic ways by which one can help people in agony in contemporary society, not by emphasizing on the enlightenment through a specific practice way for all people, but by tailored practice methods based on each one’s faculties in understanding Buddhism.