Holistic Psychology: A Brief Primer

This article explicates the foundations, essential themes and healing principles of holistic psychology; an approach which provides a corrective for such trends in modern scientific psychology as disciplinary perspectives, the overemphasis on the economics and politics of professionalism. Holistic psychology emphasizes spiritual healing, multi-cultural counseling, community and ecological interventions. Its core pillars of practice and care stem from the spiritual and wisdom traditions widely applicable to combating illness, injustice, violence, materialism, and technocratic influences so prevalent in contemporary society. As a breath and/or spirit based healing practice, holistic psychology provides a foundational exercise for personal, social and cosmic transformation.     

Assessing pain in patients with chronic disorders of consciousness: Are we heading in the right direction?

The deterioration of sensory-motor integration within the pain matrix in patients with chronic Disorders of Consciousness (DoC) is one of the principal mechanisms responsible for non-conscious pain perception. The present study aimed to assess whether the variability in the inter-peak interval (IPI) between the N2 and P2 components of laser evoked potentials (LEP) could represent an objective marker of the behavioral responsiveness to nociceptive stimulation, as measured by the Nociception Coma Scale-Revised (NCS-R), and regardless of the sensory part of pain processing. We found that only IPI variability showed a significant correlation with NCS-R score, independently of the stimulation intensity (that influences the sensory part of pain processing). It was thus concluded that IPI variability might represent an objective measure of pain processing, which may help clinicians in the development of effective pain management strategies.     

Changes in the sense of agency during hypnosis: The Hungarian version of the Sense of Agency Rating Scale (SOARS-HU) and its relationship with phenomenological aspects of consciousness

Changes in the sense of agency are defining feature of hypnosis. The Sense of Agency Rating Scale (SOARS) is a 10-item questionnaire, administered after a hypnosis session to assess alteration in the sense of agency. In the present study, a Hungarian version of the measure (SOARS-HU) is presented. The SOARS-HU and the Phenomenology of Consciousness Inventory (PCI) were administered to 197 subjects following hypnotizability screening with the Harvard Group Scale of Hypnotic Susceptibility Scale, Form A (HGSHS:A). Confirmatory factor analysis and correlations with hypnotizability demonstrate the reliability and validity of the SOARS-HU. Changes in the Involuntariness and Effortlessness subscales of the SOARS-HU were associated with alterations in subjective conscious experience, as measured by the PCI. These changes in subjective experience remained significant after controlling for HGSHS:A scores. These results indicate that changes in the sense of agency during hypnosis are associated with alterations of consciousness that are independent of hypnotizability.     

患者主体意识在现代医学语境中的价值困境分析

患者主体意识在现代医学语境中出现了话语权的失落和自证困难,这可能引起患者的不满。对主客二分的生物医学模式教条和僵化的运用是这一困境产生的主要原因。临床医生仍习惯于将疾病作狭义的生物学理解,造成了对患者主观陈述的轻视。若想突破困境,需要认识到医学具有科学和治疗手段的不同属性,在临床中加强医生对患者的理解与尊重,回归病人的真实世界,构建医患的共同决策环境,借鉴传统中医学身心一体的哲学思想,积极转换理念,探索新的路径。     

意识新论

重新思考审视意识的特性：（1）意识是生命的重要组成。（2）在经典物理学领域,意识是生命的独特功能。在量子物理学领域,意识是宇宙万物的特性,以规则、意义和规律来表达。（3）意识包含精神与物质两种性状,但同时也是非物质非精神的。（4）意识可以穿越不同的时空。（5）意识能够产生能量。（6）意识可以分成四大类。（7）不同机体的意识可以相互交流。（8）意识可以遗传。（9）意识永恒存在。（10）意识可以因各种原因被重叠、掩盖或者忘记（意识非记忆）,但是在一定情况下,可以重新被发掘出来。     

SELF OR NO-SELF? CONVERGING PERSPECTIVES FROM NEUROPSYCHOLOGY AND MYSTICISM

Abstract. The nature of self is examined in relation to psychological observations which reveal some form of dissociation of knowledge from consciousness. Such dissociations are apparent in cases of blindsight, and amnesic patients displaying implicit memory effects, among others. While amnesic patients, for example, are unable consciously to recall material previously presented, such material does influence subsequent physiological and psychological processes. Thus, it is not the memories themselves that have been lost, but the ability to make conscious connection to them. In attempting to account for such observations, theoreticians generally have posited some kind of "consciousness system" that may become dissociated from brain modules dealing with specific processing.
It is argued here that a view of self along the lines of the Buddhist concepts of no-self and the conditioned nature of "I" introduces a more parsimonious perspective on the neuropsychological data. A theory of the nature of self is presented that constitutes a synthesis between key ideas drawn from Buddhist and other mainly mystical traditions and the scientific observations in psychology. Central to this theory is the role that the left hemisphere's interpreter (Gazzaniga 1985; 1988a; 1988b) plays in constructing a unified "I." This "I" is, in effect, a hypothesis that the mind generates to introduce some coherence into otherwise fragmentary mental elements. Although it appears to be the causal focus of the individual's behavior and experience, it is in fact a retrospective construction and not a true causal structure of the mind. This theoretical view is discussed in relation to various meanings of the term consciousness and also in relation to the relevant neuropsychological cases.     

依恋表征的意识和无意识性初探

采用关系等级问卷、亲密关系经历问卷和内隐联想测验(IAT)分别作为研究依恋表征的外显和内隐的测量工具,以103名处于恋爱关系中的大学生和研究生为被试,探讨一般依恋表征和特殊依恋表征的意识性与无意识性以及它们的一致性。结果发现:(1)一般依恋表征和特殊依恋表征中,安全型和恐惧型的个体在无意识层面上的反应时表现与外显理论相符,过度投入型的被试意识和无意识的表现不一致;(2)个体在无意识水平上对目标人物积极评价的差异与个体在意识水平上的依恋状况(一般依恋关系和婚恋关系)有关。(3)一般依恋表征中过度投入型和冷漠型被试,内隐联想测验和外显依恋量表结果一致的占33%;特殊依恋表征中过度投入型和冷漠型被试,内隐联想测验和外显依恋量表结果一致的占37%。     

A collective unconscious reconsidered: Jung's archetypal imagination in the light of contemporary psychology and social science

A needed rapprochement between Jung and the contemporary human sciences may rest less on the much debated relevance of a biologistic collective unconscious than on a re-inscribing of an archetypal imagination, as the phenomenological and empirical core of Jungian psychology. The most promising approaches in this regard in terms of theory and research in psychology come from combining the cognitive psychology of metaphor and synaesthesia, individual differences in imaginative absorption and openness to numinous experience and spirituality as a form of symbolic intelligence. On the socio-cultural side, this cognitive psychology of archetypal imagination is also congruent with Lévi-Strauss on the metaphoric roots of mythological thinking, and Durkheim on a sociology of collective consciousness. This conjoined perspective, while validating the cross cultural commonality of physical metaphor intuited by Jung and Hillman on alchemy, also shows Jung's Red Book, considered as the expressive source for his more formal psychology, to be far closer in spirit to a socio-cultural collective consciousness, based on metaphoric imagination, than to a phylogenetic or evolutionary unconscious. A mutual re-inscribing of Jung into congruent areas of contemporary psychology, anthropology, sociology, and vice versa, can help to further validate Jung's key observations and is fully consistent with Jung's own early efforts at synthesis within the human sciences.     

阿拉伯语言教学中要重视伊斯兰文化的培养

阿拉伯语言与伊斯兰文化是彼此独立,而又相互联系的,阿拉伯语言是伊斯兰文化的重要组成部分,同时又是伊斯兰文化的载体。培养起伊斯兰文化意识,它可以使我们从字词、句子、语篇等不同层面上分析中阿习惯思维方式的差异,以及在语言上的表现。阿拉伯语言与伊斯兰文化尤如鱼水关系,阿拉伯语言教学如果离开了其特定的伊斯兰文化,意义也就失去了其应有的价值。