Apotheosizing the Party: Lukács’s <Emphasis Type="Italic">Chvostismus und Dialektik</Emphasis>

Georg Lukács’s recently discovered defense of Geschichte und Klassenbewusstsein, written in 1925 or 1926 in reply to critical attacks by László Rudas and Abram Deborin, is of a piece with that earlier work and his Lenin of 1924. In its emphasis on the pivotal role and absolute authority of the Communist Party as the incarnation of the class consciousness of the proletariat, it is Leninist to the core. For many contemporary Marxist theorists, including the Lukács disciple István Mészáros, such an apotheosis is precisely what is dead in Lukács’s thought.

温州鹿城区群众角膜捐献意识现状调查与分析

由于传统观念和宗教信仰的禁锢,由于社会宣传的欠缺、法律法规的滞后等多方面因素影响,角膜移植术遭遇群众的角膜移植意识水平低下带来的角膜缺乏的尴尬。因此,我们需要通过各种各样措施促使群众不断正确认识和客观评价角膜捐献。     

Review

Book reviewed in this article:
Jean Porter, Natural and Divine Law: Reclaiming the Tradition for Christian Ethics     

What we must Accomplish in the coming Decades

Abstract. In order to survive as a species and grow in complexity, humanity must adopt a new image of what it means to be human, rediscover a reward system beyond the merely material, and see that young people find joy in challenges and in cooperating with others.     

Consciousness about own and others' affects: a study of the validity of a revised version of the Affect Consciousness Interview

This study presents a modified version of the affect consciousness interview ( Monsen, Eilertsen, Melgård & Ödegård, 1996 ), intended to capture the individual's affective consciousness. The aim of the modified version – The Affect Consciousness Interview – Revised (ACI‐R) – is to measure consciousness about own and others’ affects. Three groups of patients (with eating disorder, relational and social problems or stress‐related problems), and one non‐clinical group were included in the study (N= 95). The results indicated that it was possible to achieve adequate interrater reliability, that the scores correlated meaningfully with other measures of mental functioning, and that the interview discriminated between different clinical groups and non‐clinical participants. In conclusion, the results of this study suggest that the ACI‐R is a promising instrument and that it should be explored further in order to study the organization of self‐experiences and the ability to be emotionally present in interactions with others.     

Synchrnoic consciousness from a neurological point of view: the philosophical foundations for neuroethics

Daniel Kolak’s theory of synchronic consciousness according to which the entire range of dissociative phenomena, from pathologies such as MPD and schizophrenia to normal dream states, are best explained in terms of consciousness becoming simultaneously identified as many selves, has revolutionary therapeutic implications for neurology and psychiatry. All these selves, according to Kolak—even the purely imaginary ones that exist as such only in our dreams—are not just conscious but also self-conscious, with beliefs, intentions, living lives informed by memories (confabulatory, in the case of the fictional ones) and personal histories. Kolak’s derivation of psychiatrically relevant aspects of his theory—a neurological rendition of a Kantian transcendental argument—can be given a straightforward neurological, and therefore open to scientific scrutiny, interpretation that would then more easily lend itself to the clinical setting in which these perplexing phenomena, along with their purveyors, must live and cope. This will be the main focus of this paper.     

The Scientific Untraceability of Phenomenal Consciousness

It is a common conviction among philosophers who hold that phenomenal properties, qualia, are distinct from any cognitive, intentional, or functional properties, that it is possible to trace the neural correlates of these properties. The main purpose of this paper is to present a challenge to this view, and to show that if “non-cognitive” phenomenal properties exist at all, they lie beyond the reach of neuroscience. In the final section it will be suggested that they also lie beyond the reach of psychology, so that they may be said to lie beyond the reach of science.