Authority as paradox: The transformations of Don Quijote

The author's contention is that the analysand's temporary attribution of authority to the analyst is inherent in the analytic situation; this is seen as a transitional and paradoxical form of authority pertaining neither to internal nor external reality, but dwelling in the analytic third. The author proposes a conceptualization of psychoanalytic authority as a form of aesthetic authority according to Gadamer's defi nitions. While the scientifi c and hermeneutic codes for the understanding of authority in psychoanalysis assume that the main issue at stake is the delimitation of the objectivity or the subjectivity of the analyst's knowledge, this aesthetic perspective centres on the analysand's attribution of a claim of truth to analytic interpretations, and on the experience of recognition. The experience of recognition of a possible truth is particular and context-bound, as well as self-transformational. A reading of three episodes from Cervantes's The history of Don Quixote de la Mancha illuminates the transitional and paradoxical character of aesthetic authority within a transformational dialogue. These episodes are read as dramatizations of different positions vis-à-vis the paradoxical authority that characterizes transformational dialogues.     

Stereokinetic phenomena revisited: The oscillating tilted bar, the swinging gate and the vertical contracting bar

We present here a revised version of our mathematical modelling of the stereokinetic phenomena known as the “oscillating tilted bar”, the “swinging gate” and the stereokinetic phenomenon elicited by a vertical, periodically contracting line segment simultaneously undergoing a lateral displacement from left to right and conversely in the frontal plane of an observer. The criticisms of Liu, Z. [(2004). On the minimal relative motion principle—The oscillating tilted bar. Journal of Mathematical Psychology, 48, 196-198] and Rokers and Liu [(2004). On the minimal relative motion principle—Lateral displacement of a contracting bar. Journal of Mathematical Psychology, 48, 292-295.] helped us in reformulating our models, eliminating discrepancies and ambiguities. Characteristic of the present modelling is the clear definition of a multi-stage mathematical procedure matching different requirements posed by the Visual System, as we know them from our experimental observations.     

在汉字加工中间隔效应对重复知盲效应的影响

本研究采用RSVP任务考察了在汉字信息加工中间隔效应对重复知盲效应的影响。研究发现：（1）间隔效应是影响重复知盲效应的主要因素之一。当间隔数较小（或间隔时间较短）时,有较强的重复知盲效应;随着间隔数的增加（或间隔时间的延长）,重复知盲效应逐渐减弱;（2）在同一系列位置,第一个重复项R1的正确率远大于第二个重复项R2,这可能反映出注意在重复知盲效应中的作用。     

The Theory of Transformations and Autistic States Autistic Transformations: A Proposal1

This work integrates two areas of thinking: one in which the author develops considerationsregardingobservationmethodsofmentalphenomenainpsychoanalysis according to Bion's theory of transformations; the other in which she is concerned with the investigation of primitive mental states‐protomental states‐more specifi cally, the autistic states of neurotic patients, described by Tustin. Some ideas on the ‘philosophical’ position underlying transformations theory are elaborated, particularly emphasizing the idea that the same phenomenon in psychoanalysis may be considered from different perspectives, as long as it is situated within the theoretical reference frame to which it belongs. The author considers the idea that this method of phenomenon observation is part of a wider context of general human knowledge, in which uncertainty and relativity of concepts are the main components. By adopting transformations theory as a perspective of phenomena observation that pervades the analytical meeting, the author questions whether it is possible to include other groups of transformation of emotional experiences in this theory, which shows particular phenomena with specifi c qualities, distinct from those emphasized by Bion. She hypothesizes that autistic phenomena present in neurotic patients, characterizing autistic states, may be considered and detached, making up a particular group of transformation of emotional experience, which analysts often face in their daily practice. She names this group ‘autistic transformations’.     

Three fragments on trauma and time

How does trauma influence a client and a therapist’s experience of time in time-limited therapy? The therapist must first work to understand and remain responsive to the different registers of time now operative following the traumatic event. This paper contends that in the immediacy of trauma, hallucinatory wish-fulfilment oblivious to the structuring conditions of time and space appears to dominate. In chronic traumatic states, time appears to circle in a narrow compass, buffering between a cluster of moments surrounding and including the moment of traumatic rupture – as if struggling to re-establish a secure connection with linear time. The three clinical fragments presented attempt to describe different experiences of traumatic bereavement and the felt movement of time within them. The death of another confronts us not only with their loss but with our own mortality – the time we have lived and the time we have left. It is not surprising, therefore, that an individual's otherwise fluid transitions between different temporalities are disturbed in the aftermath of traumatic bereavement. The therapist’s capacity to regulate tempo when the client’s subjective experience of time is dysregulated offers an important means of containment. The aim of the therapist working with the traumatically bereaved client is to develop collaborative understanding to get thinking moving again and to gradually help the client unpin time, moving it beyond the confines that it occupies in trauma.     

Hallucinations in the psychotic state: Psychoanalysis and the neurosciences compared

In this contribution, which takes account of important findings in neuroscientific as well as psychoanalytic research, the authors explore the meaning of the deep‐going distortions of psychic functioning occurring in hallucinatory phenomena. Neuroscientific studies have established that hallucinations distort the sense of reality owing to a complex alteration in the balance between top‐down and bottom‐up brain circuits. The present authors postulate that hallucinatory phenomena represent the outcome of a psychotic's distorted use of the mind over an extended period of time. In the hallucinatory state the psychotic part of the personality uses the mind to generate auto‐induced sensations and to achieve a particular sort of regressive pleasure. In these cases, therefore, the mind is not used as an organ of knowledge or as an instrument for fostering relationships with others. The hallucinating psychotic decathects psychic (relational) reality and withdraws into a personal, bodily, and sensory space of his own. The opposing realities are not only external and internal but also psychic and sensory. Visual hallucinations could thus be said to originate from seeing with the ‘eyes’ of the mind, and auditory hallucinations from hearing with the mind's ‘ears’. In these conditions, mental functioning is restricted, cutting out the more mature functions, which are thus no longer able to assign real meaning to the surrounding world and to the subject's psychic experience. The findings of the neurosciences facilitate understanding of how, in the psychotic hallucinatory process, the mind can modify the working of a somatic organ such as the brain.     

Modeling human memory phenomena in a hybrid event memory system

Human event memory stores an individual’s personal experiences and produces their recollections with varying degrees of accuracy. To model this capacity, we recently developed a hybrid event memory system that combines aspects of the two main theories proposed in the philosophical literature. We aim to model a complete range of human event memory phenomena – successful remembering, misremembering, and confabulation – using this framework. In this paper, we review our hybrid event memory system and present empirical results from a remembering experiment we conducted using this system. The results show that our system successfully models the full range of human event memory usage and errors.     

D. W. Winnicott,transitional objects and the creation of the divine

Religious expressions and religious behaviours are often considered to be mainly mental or spiritual phenomena, to a large degree divorced from or threatened by physical or material forms that may accompany their expression. This paper asks whether the diminution of the material or the condemnation of idols, icons and religious art loses sight of possible benefits that involvement with these forms of material divinity has for believers. Using the concept of transitional objects and transitional phenomena developed by D. W. Winnicott, a mid-twentieth-century psychoanalyst, I argue that idols, icons and religious art often represent transitional objects that form psychological bridges, intermediaries or anticipated “transitions” from humans to unseen divinities who require materialisation in some form to be maintained actively in the believer’s mind. In the process of creating or designing these material forms, the forms themselves often come to be considered “divine”. Illustrations are provided.     

The factorial structure of individual differences in visual perception

Although at first glance the way we perceive the world is similar for most individuals and resembles a veridical interpretation of the environment, the persistent individual differences found in many perceptual processes continue to inspire and confuse researchers. Despite numerous attempts to map out the reliable factors and correlates of individual variance in perception, the factorial structure of vision has remained elusive. The current article reviews recent developments in the study of individual differences in perception with a focus on work that has applied latent variable techniques for analysing performance across multiple visual paradigms. As this overview reveals, studies that have attempted to answer the question whether one general or several specific factors best describe vision tend to reject the monolithic view. Some general notes are also provided regarding pitfalls that should be taken into account when designing such research in the future.     

Alief——影响心血管康复的潜在心理状态

心血管康复是涉及医学评价、处方运动、心血管危险因素矫正、教育、咨询和行为干预等的长期综合治疗程序,以改善心血管病的生理和心理状态,减少再次心肌梗死和猝死的危险,控制心血管症状,稳定或逆转动脉硬化过程和改善患者的心理和职业状态。心血管康复干预具体包括药物治疗、行为干预和心理介入等治疗。其中涉及一系列的心理-行为现象及概念。最近,心理医学领域提出了介于信念和想象的状态——Alief,这一具象派状态可以很好地解释与心血管康复相关的一些心理-行为现象,本文就此作一论述。