四川灾区群众社会支持系统现状及其与主观幸福感的关系

研究5·12汶川地震后四川灾区群众的社会支持系统现状及其与主观幸福感之间的关系。方法：使用自编社会支持量表和简式主观幸福感问卷对四川省什邡市洛水镇村民和温州地区居民的社会支持和主观幸福感调查了解,社会支持源被划分为8个,共有2个项目,主观幸福感包括3个分量表,分别是12个项目的积极情绪和消极情绪以及5个条目的生活满意度。结果：1）灾区社会支持按照来源可分为人情支持与公共支持;2）在灾难后,什邡地区的群众更依赖于公共支持而温州地区群众更依赖于人情支持;3）公共支持与消极情绪之间存在显著的负相关。结论：除了与温州地区一样都依赖于人情支持外,四川灾区群众更依赖于公共支持,尤其是中央政府的支持,并且公共支持有助于缓解受灾群众的消极情绪。     

Time–space synaesthesia – A cognitive advantage?

Is synaesthesia cognitively useful? Individuals with time–space synaesthesia experience time units (such as months of the year) as idiosyncratic spatial forms, and report that these forms aid them in mentally organising their time. In the present study, we hypothesised that time–space synaesthesia would facilitate performance on a time-related cognitive task. Synaesthetes were not specifically recruited for participation; instead, likelihood of time–space synaesthesia was assessed on a continuous scale based on participants’ responses during a semi-structured interview. Participants performed a month-manipulation task, which involved naming every second month or every third month in reverse-chronological order, beginning and ending with a target month. Using hierarchical multiple regression, we found that time–space synaesthesia corresponded with faster performance on both versions of the task. We propose that time–space synaesthesia may expedite the cognitive manipulation of time-based information. Our results also indicate that synaesthesia is far less unusual than widely believed.     

Piece of cake? Allocating rewards to third parties when fairness is costly

Reactions to third-party inequality were investigated in three experiments. In Experiment 1, 52 undergraduates allocated money between themselves and two others. Preferences for equal and unequal distributions were also rated. The results show that people are averse to inequalities between themselves and others, and to inequalities between others. Post-experimental ratings indicate that egocentric equality, third-party equality, and max–min preferences are important motives. The findings were replicated in Experiment 2, where 74 undergraduates allocated compensation for a previously conducted task, and in Experiment 3, where 112 participants rated preferences. In these experiments random determination of rewards to third parties altered participants’ behavior and preferences. The results indicated that random determination decreases the importance of all fairness motives while increasing the importance of monetary payoff. While people still care about economic equality under these conditions, contextual factors, such as perceived responsibility for unfair outcomes, seem to alter the impact of fairness.     

Pursuing moral outrage: Anger at torture

Moral outrage—anger at violation of a moral standard—should be distinguished from anger at the harm caused by standard-violating behavior. Recent research that used experimental manipulation to disentangle these different forms of anger found evidence of personal and empathic anger, but not of moral outrage. We sought to extend this research by assessing anger at a more extreme moral violation: torture. If the person tortured is a member of one’s group (nationality), anger may not be over the moral violation but over the harm done to one of “us.” In an experiment designed to create the necessary appraisal conditions, we found clear evidence of identity-relevant personal anger (anger when a person from one’s nationality is tortured) but little evidence of moral outrage (anger even when a person from an identity-irrelevant nationality is tortured). Implications for understanding moral emotion and moral motivation are discussed.     

Basis of ethnic identification in Taiwan

Seven hundred and twenty-six adult subjects in Taiwan categorized themselves into one of six identities: Taiwanese, Taiwanese but Chinese too, Chinese, Chinese but Taiwanese too, new Taiwanese, or general Chinese. The six identity groups had almost equally high rating scores of Taiwan on an index of social identification, but differed in their degree of identification with China. Participants who incorporated Taiwanese as a part or the whole of their self-identity were psychologically distant from China. By investigating the relationship between ethnic identities chosen by people in Taiwan and their social identification with Taiwan versus China as two categories of nationalism, the results of the present study indicate that the bases of Chinese identification are mainly cultural and have a historical connection with China, while the basis of Taiwanese identification is mainly the sharing of life space in the Taiwanese district from which the people have acquired a kind of primordial attachment, regardless of their ethnic identity.     

Mereotopological Connection

The paper outlines a model-theoretic framework for investigating and comparing a variety of mereotopological theories. In the first part we consider different ways of characterizing a mereotopology with respect to (i) the intended interpretation of the connection primitive, and (ii) the composition of the admissible domains of quantification (e.g., whether or not they include boundary elements). The second part extends this study by considering two further dimensions along which different patterns of topological connection can be classified – the strength of the connection and its multiplicity.     

Two Challenges for the New Century: Transforming Relationships in Whole Bodies Politic

Two challenges are posed for social scientists, one substantive and the other disciplinary. First, scholars and practitioners should together find ways to transform fragmented and conflictual relationships into relationships capable of building peaceful societies where human dignity is respected. Second, to achieve this goal, they should work to develop non-disciplinary spaces where people from different disciplines can come together to create the requisite conceptual and methodological frameworks.     

The Consequences of Terrorism: Disentangling the Effects of Personal and National Threat

The events of 11 September 2001 have led to a higher perceived risk of terrorism in the United States. A better understanding of the political consequences of 9/11 requires a more complete accounting of the nature and consequences of perceived threat. Here, the distinction between perceived personal and national risks is examined in terms of two competing hypotheses: (1) The personal threat of terrorism has a pervasive influence even on national decisions and perceptions, in line with its highly arousing nature. (2) The effects of personal threat are highly circumscribed and overshadowed by the impact of perceived national threat, consistent with findings on the meager impact of self–interest and other personal concerns on public opinion. A survey of 1,221 residents of Long Island and Queens, New York, explored the degree to which personal and national threat affect perceptions of the consequences of, and possible solutions to, terrorism. As expected, there was a clear distinction between perceived personal and national threat, although the two are related. Perceived personal threat did not influence the perceived economic consequences of terrorism, although it had a narrow effect on personal behaviors designed to minimize risk. Overall, the findings imply that the effects of personal threat are circumscribed, consistent with past research on the limited personal basis of political judgments. However, the tests of these hypotheses were constrained by a limited set of dependent variables that included national consequences but not policy solutions designed to limit terrorism.     

Know Thyself and Become What You Are: A Eudaimonic Approach to Psychological Well-Being

In an effort to strengthen conceptual foundations of eudaimonic well-being, key messages from Aristotle’s Nichomacean Ethics are revisited. Also examined are ideas about positive human functioning from existential and utilitarian philosophy as well as clinical, developmental, and humanistic psychology. How these perspectives were integrated to create a multidimensional model of psychological well-being [Ryff, C.D.: 1989a, Journal of Personality and Social Psychology 57(6), pp. 1069–1081] is described, and empirical evidence supporting the factorial validity of the model is briefly noted. Life course and socioeconomic correlates of well-being are examined to underscore the point that opportunities for eudaimonic well-being are not equally distributed. Biological correlates (cardiovascular, neuroendocrine, immune) of psychological well-being are also briefly noted as they suggest possible health benefits associated with living a life rich in purpose and meaning, continued growth, and quality ties to others. We conclude with future challenges in carrying the eudaimonic vision forward.     

'The power of being seen': an interpretative phenomenological analysis of how experienced counselling psychologists describe the meaning and significance of personal therapy in clinical practice

There is a widely acknowledged lack of clarity in psychotherapeutic training about the role of personal therapy in developing practitioner competence. This paper presents part of a wider ongoing qualitative study exploring the role that personal therapy plays in the clinical practice and training of experienced counselling psychologists. Results derived from an interpretative phenomenological analysis suggest that personal therapy is valued mainly as a means of enhancing reflectiveness within clinical work. Detailed examination of a subset of the data offers scope for exploring how this process may occur within therapy, and points to the potential significance of early attachment experiences in the development and amplification of participants' reflective capacities. A possible theoretical framework is proposed and implications for future research discussed.