社会公德角度的对错判断:公益传播中正负激励效果的调节变量

本文提出社会公德角度对于浪费的对错认知可能是正负面标语发挥作用的重要调节变量。本文首先基于某高校宿舍用水免费和用电付费的情况开展现场实验,在浪费"免费水"的现场实验中,负面标语比正面标语更有效地节约了用水量;浪费"付费电"的现场实验显示正面标语比负面标语效果更好。之后以食物消费假想情景实验,进一步验证了从"社会公德角度的对错判断"是正负激励效果的调节变量。     

道德概念的隐喻表征——从红白颜色、左右位置和正斜字体的维度

随着具身认知的兴起和发展,道德隐喻的研究焕发新活力。在此背景下,本研究从红白颜色、左右位置和正斜字体三个维度考察道德概念的隐喻表征。实验1的结果显示,红白颜色可能并不与道德概念存在隐喻表征。实验2表明,左右位置与道德概念交互作用显著,左边、右边位置分别与不道德概念、道德概念存在一致的隐喻表征。实验3发现,正斜字体对道德概念的判断具有干扰作用,正体字与道德词汇隐喻表征一致,斜体字与不道德词汇隐喻表征一致。研究表明:左右位置、正斜字体与道德概念存在一定的隐喻联结。     

The association of personal semantic memory to identity representations: insight into higher-order networks of autobiographical contents

Identity representations are higher-order knowledge structures that organise autobiographical memories on the basis of personality and role-based themes of one’s self-concept. In two experiments, the extent to which different types of personal semantic content are reflected in these higher-order networks of memories was investigated. Healthy, young adult participants generated identity representations that varied in remoteness of formation and verbally reflected on these themes in an open-ended narrative task. The narrative responses were scored for retrieval of episodic, experience-near personal semantic and experience-far (i.e., abstract) personal semantic contents. Results revealed that to reflect on remotely formed identity representations, experience-far personal semantic contents were retrieved more than experience-near personal semantic contents. In contrast, to reflect on recently formed identity representations, experience-near personal semantic contents were retrieved more than experience-far personal semantic contents. Although episodic memory contents were retrieved less than both personal semantic content types to reflect on remotely formed identity representations, this content type was retrieved at a similar frequency as experience-far personal semantic content to reflect on recently formed identity representations. These findings indicate that the association of personal semantic content to identity representations is robust and related to time since acquisition of these knowledge structures.     

The longitudinal impact of a job crafting intervention

This study examined the impact of a job crafting intervention based on job demands-resources (JD-R) theory. We hypothesized that the intervention would influence participants’ job crafting behaviours, as well as their job demands, job resources, and personal resources. In addition, we hypothesized a positive impact of the intervention on work engagement and self-rated job performance. The study used a quasi-experimental design with a control group. Teachers (N = 75) participated in the job crafting intervention on three occasions with 9 weeks in-between the first and second measurement, and 1 year in-between the second and third measurement. Results showed that the intervention had a significant impact on participants’ job crafting behaviours, both at time 2 and time 3. In addition, the results showed a significant increase of performance feedback, opportunities for professional development, self-efficacy, and job performance 1 year after the job crafting intervention. Participants’ levels of job demands, resilience, and work engagement did not change. We discuss the implications of these findings for JD-R theory and practice.     

Reflecting on self-care practices during clinical psychology training and beyond

In this paper, I will discuss the concept of self-care and its importance for clinical psychologists, both during training and post-qualification. I will review the pertinent literature in this area covering the concept of self-care and its meaning, the personal and professional impact of a lack of self-care for clinical psychologists, and discuss some of the barriers to implementing self-care practices. Throughout the discussion of barriers to self-care, I will intersperse three reflective pieces on my own experiences throughout clinical psychology training, which will allow for a more in-depth exploration of the issues. My conclusion will highlight the personal, professional and systemic barriers to self-care in clinical psychologists, and in other helping professionals, and suggest possible ways of tackling these barriers and promoting greater utilisation of self-care during clinical training and beyond and across different professional groups.     

Self-compassion promotes positive adjustment for people who attribute responsibility of a romantic breakup to themselves

Attributing responsibility for a romantic breakup to the self can have dual effects on psychological adjustment, exacerbating disruptive thoughts and feelings, yet also increasing the likelihood of positive changes. Three studies (N = 441) examined whether these dual effects associated with attributing responsibility for a romantic breakup to the self are moderated by self-compassion. Supporting this assertion, trait self-compassion predicted better romantic outlook (Studies 1 & 2), and induced self-compassion predicted greater intended future romantic partner appreciation (Study 3), among people who attributed greater responsibility of a breakup to themselves. In addition, higher trait (Study 2) and induced self-compassion (Study 3) boosted self-improvement motivation with regard to future relationships among participants who attributed responsibility of a romantic breakup to themselves. These adjustment-promoting tendencies associated with self-compassion held controlling for a range of variables known to impact romantic breakup adjustment (e.g., self-esteem, attachment styles, and prior relationship characteristics). We discuss possible mechanisms for these effects and broader implications for future self-compassion research.     

Shedding Light on the Relationship Between Personal Standards and Psychopathology: The Case for Contingent Self-Worth

Previous research has revealed some puzzling inconsistencies in the relationship of Personal Standards (PS) to measures of psychopathology. This study was designed to explore the hypothesis that setting high Personal Standards will relate to psychopathology only when meeting these standards is a necessary condition for a sense of self-worth. We generated items that reflected a sense of conditional self-worth based on the meeting of Personal Standards and named this measure the Contingent Self-Worth Scale (CSWS). Factor analysis of the CSWS and the PS subscale of the Multidimensional Perfectionism Scale yielded three types of Personal Standards: Pure Personal Standards," Success-Based Self-Worth," and Activity-Based Self-Worth." Two of the original PS items did not load on the Pure Personal Standards scale. Correlational analyses revealed that Pure Personal Standards was related to measures of adaptive outcome whereas both measures of Contingent Self-Worth were related to more maladaptive functioning, although with some small differences. We call for further research to explore the relationship of PS to the construct of perfectionism.     

孔子的经济伦理思想研究

孔子的经济伦理思想构建是以“义利之辨”为基础 ,以“富国安民”为中心 ,以“均而安”和“节用”等德政措施为手段 ,达到经济发展与社会稳定的双向目的 ,具有德性主义的性质。     

初婚者与再婚者择偶心理机制之比较——对西方进化心理学“初／再婚择偶市场”假说的检验

为检验西方进化心理学家Koziel和Pawlowski的"初/再婚择偶市场"假说,依同样方法对天津的653份征婚启事样本进行了内容分析,结果发现(1)Koziel和Pawlowski的"初/再婚择偶市场"假说的五个操作性假设基本未获得验证;(2)年龄变量较婚姻状态变量对择偶策略的选择具有更强预测力;(3)进化心理学的某些重要假设,如男性身高优势假设获得了验证.结论进化心理学意义上的择偶心理机制存在显著差异的"初/再婚择偶市场"在中国还并不存在.     

Between Dream Cities and Reality: Personal Narratives of Ex-Soviets in Israel

Domestication of space is a major problem for migrants, particularly when they settle in a geographically remote country with a markedly different climate and culture. This paper analyzes attitudes to city life in the country of origin and in the new homeland in personal narratives of immigrants to Israel from the countries of the former Soviet Union. The material was drawn from in-depth unstructured interviews conducted in 1999–2002 and 2005–2006, and Israeli Russian-language Internet forums. Soviet Jews were predominantly city dwellers, and their immigration stories are permeated with explicit and tacit comparisons of the space of the two countries. The cities of origin are idealized, and their image has disintegrated into hospitable and warm cities of pre-emigration life on the one hand, and unfamiliar, alien cities of post-Soviet period on the other. In Israel many ex-Soviets chose to live in the so-called development towns. Attracted by relatively inexpensive apartments, the newcomers found themselves trapped in places where jobs are scarce and the quality of life has been recently dropping. In reflecting on various towns, interviewees focus on physical and symbolic dimensions, the most frequent being: big–small, center–periphery, exposed–protected, and powerful–weak. In contemporary Russian culture center is associated with job opportunities and entertainment, with high social status and good quality of life. In Israel the opposition center–periphery has retained its significance, yet the whole country is considered by many immigrants as deeply provincial, cut off from the rest of the world and devoid of opportunity for the young, the conviction that is supported by publications in the Russian-language media.