Explorations of participants’ experiences of a Personal Development Group held as part of a counselling psychology training group: Is it safe in here?

This paper aims to extend understanding of student counsellors’ perceptions of participation in personal development (PD) groups during training. PD participants were invited to record their experiences in relation to these groups over a three month period. The accounts were then subjected to thematic analysis. Safety was found to be a dominant theme–both in the sense of how the group felt safe for them and also how the safety was threatened. These concepts are discussed and lessons the data has offered in terms of good practice in facilitating PD groups during counsellor training programmes are elucidated.     

大学生个人奋斗、人格特质与主观幸福感的关系

本研究采用问卷调查法,以武汉市6所高校的533名本科生为被试,通过结构方程建模的方法,探讨了人格特质、个人奋斗与主观幸福感三者之间的关系,并比较了个人奋斗和人格特质对主观幸福感的影响作用。研究发现,个人奋斗和人格特质都对主观幸福感有影响;人格特质对主观幸福感的影响大于个人奋斗对主观幸福感的影响;人格特质对个人奋斗有影响。因此,人格的特质因素与动机因素对主观幸福感有不同的影响作用。     

Shedding Light on the Relationship Between Personal Standards and Psychopathology: The Case for Contingent Self-Worth

Previous research has revealed some puzzling inconsistencies in the relationship of Personal Standards (PS) to measures of psychopathology. This study was designed to explore the hypothesis that setting high Personal Standards will relate to psychopathology only when meeting these standards is a necessary condition for a sense of self-worth. We generated items that reflected a sense of conditional self-worth based on the meeting of Personal Standards and named this measure the Contingent Self-Worth Scale (CSWS). Factor analysis of the CSWS and the PS subscale of the Multidimensional Perfectionism Scale yielded three types of Personal Standards: Pure Personal Standards," Success-Based Self-Worth," and Activity-Based Self-Worth." Two of the original PS items did not load on the Pure Personal Standards scale. Correlational analyses revealed that Pure Personal Standards was related to measures of adaptive outcome whereas both measures of Contingent Self-Worth were related to more maladaptive functioning, although with some small differences. We call for further research to explore the relationship of PS to the construct of perfectionism.     

初婚者与再婚者择偶心理机制之比较——对西方进化心理学“初／再婚择偶市场”假说的检验

为检验西方进化心理学家Koziel和Pawlowski的"初/再婚择偶市场"假说,依同样方法对天津的653份征婚启事样本进行了内容分析,结果发现(1)Koziel和Pawlowski的"初/再婚择偶市场"假说的五个操作性假设基本未获得验证;(2)年龄变量较婚姻状态变量对择偶策略的选择具有更强预测力;(3)进化心理学的某些重要假设,如男性身高优势假设获得了验证.结论进化心理学意义上的择偶心理机制存在显著差异的"初/再婚择偶市场"在中国还并不存在.     

Between Dream Cities and Reality: Personal Narratives of Ex-Soviets in Israel

Domestication of space is a major problem for migrants, particularly when they settle in a geographically remote country with a markedly different climate and culture. This paper analyzes attitudes to city life in the country of origin and in the new homeland in personal narratives of immigrants to Israel from the countries of the former Soviet Union. The material was drawn from in-depth unstructured interviews conducted in 1999–2002 and 2005–2006, and Israeli Russian-language Internet forums. Soviet Jews were predominantly city dwellers, and their immigration stories are permeated with explicit and tacit comparisons of the space of the two countries. The cities of origin are idealized, and their image has disintegrated into hospitable and warm cities of pre-emigration life on the one hand, and unfamiliar, alien cities of post-Soviet period on the other. In Israel many ex-Soviets chose to live in the so-called development towns. Attracted by relatively inexpensive apartments, the newcomers found themselves trapped in places where jobs are scarce and the quality of life has been recently dropping. In reflecting on various towns, interviewees focus on physical and symbolic dimensions, the most frequent being: big–small, center–periphery, exposed–protected, and powerful–weak. In contemporary Russian culture center is associated with job opportunities and entertainment, with high social status and good quality of life. In Israel the opposition center–periphery has retained its significance, yet the whole country is considered by many immigrants as deeply provincial, cut off from the rest of the world and devoid of opportunity for the young, the conviction that is supported by publications in the Russian-language media.

Thinking about the Needy: A Reprise

This article discusses Jan Narvesons Welfare and Wealth, Poverty and Justice in Todays World, and Is World Poverty a Moral Problem for the Wealthy? and their relation to my Thinking about the Needy, Justice, and International Organizations. Section 2 points out that Narvesons concerns differ from mine, so that often his claims and mine fail to engage each other. For example, his focus is on the poor, mine the needy, and while many poor are needy, and vice versa, our obligations may differ regarding the poor than regarding the needy. Also, Narveson invokes a narrow conception of morality as those rules that government or society may compel people to follow. Given a broader, more plausible, conception of morality, many of Narvesons claims actually support my substantive views. Section 3 shows that many of Narvesons claims are relevant to the best means of aiding the needy, but do not challenge the validity of that end. This is true, for example, of his claims about the role of poor governments, the importance of freedom, the undesirability of mere handouts, and the effects of bad economic policies. Section 4 defends the importance of my distinction between acting justly and acting for reasons of justice. It illustrates that on several widely shared conceptions of justice there might be agent-neutralreasons of justice to aid the needy, even if from an agent-relative perspective one would not be acting unjustly if one failed to do so. Section 5 contests Narvesons portrayal of egalitarianism as concerned about inequality of wealth, per se, as insensitive to prior wrongs, and as holding that the worse-off have a right to be made better off at the expense of the well-off. In addition, it rejects Narvesons contention that egalitarians violate impartiality, and aim to impose their personal tastes on others. Section 6 challenges a fundamental assumption underlying Narvesons doctrine of mutual advantage. In addition, it denies that egalitarians are irrational merely because equality can conflict with the pareto principle. More generally, by appealing to impersonal ideals, it challenges the widely held view that the pareto principle is a condition of rationality. Section 7 argues that Narvesons meta-ethical assumptions are controversial, internally inconsistent, in tension with his normative views, and ultimately a version of skepticism. In addition, it challenges Narvesons view about the role intuitions play in moral theory. Section 8 clarifies points where Narvesons discussion of my views may be misleading. Finally, the paper notes the role that moral reasons may play in deliberation and action, but emphasizes the philosophical and theoretical nature of my work. My aim is to determine the moral considerations that are relevant to how people should act regarding the needy. Whether people will actually be moved to so act, for those reasons or otherwise, is another matter.     

工作倦怠的结构研究

工作倦怠是指“在以人为服务对象的职业领域中,个体的一种情感耗竭、人格解体和个人成就降低感的症状”。参考国外知名的工作倦怠问卷,在访谈和开放式调查的基础上,编制了适用于中国文化背景的工作倦怠问卷。探索性因素分析结果表明,工作倦怠问卷由耗竭、人格解体和成就感降低三个因素构成。问卷的信度和效度都达到了心理测量学的要求。     

Memoria autobiográfica: La influencia de los estados de ánimo sobre las perspectivas de recuerdo

Resumen

Se aborda el estudio de la influencia de las variables afectivas en el recuerdo autobriográfico. Dos son las variables independientes manipuladas: el estado de ánimo inducido (triste vs. alegre) y las instrucciones de recuerdo (subjetivo y emocional vs. frío y objetivo). Como variables dependientes se emplean diversos Indices de Recuerdo elaborados por la autora, y el tipo de perspectiva (observador vs. personal) desde la que los sujetos recuerdan cada suceso. Los resultados muestran una clara interacción entre el estado de ánimo inducido y las instrucciones de recuerdo sobre la elección de una u otra perspectiva de recuerdo. Los sujetos prefieren una perspectiva Observador para sus recuerdos más emotivos, y optan por una Personal para los menos dolorosos.     

Settling on what we are: The central place of the sense‐of‐self in education,and the implication of the concepts of the teleon and telentropy for the development of the sense‐of‐self

The purpose of this article is to illustrate the centrality of the development of a person's sense‐of‐self in his or her personal growth, and so to justify why educators should deliberately focus the attention of learners on the development of their own senses‐of‐self.

We describe the sense‐of‐self as a person's working hypothesis of what he or she is, as a functioning being. (This is in contrast to the notion of self‐concept, which is composed of the beliefs and evaluations that one has about oneself as a person in a social context.)

To illustrate the centrality of the sense‐of‐self we introduce two associated concepts—the teleon and telentropy. Teleons are “purposeful action patterns,” which may be regarded as the defining characteristic of any living system, including human beings.

Telentropy is similar to entropy (encountered in physics and chemistry), but instead of dealing with the level of disorder in externally described systems, it represents the level of informational confusion existing within an organism regarding its own true nature.

We discuss the implications of the concepts “teleon” and “telentropy” for a person's educability, using examples from daily life and educational institutions.

We provide a number of suggestions for the revising of educational practice to foster the development of the sense‐of‐self in learners. This we demonstrate to have potentially beneficial effects of the general stress levels of society.     

Surviving Salem

No abstract available for this article.