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291.
This article, written from the position of someone who has lived experience of therapy for ‘psychosis’ and an interest in participation, explores the degree to which qualitative research truly conveys the voice and perspective of research participants. By exploring five papers focused on diverse experiences of psychotherapy, from the perspective of clients and therapists, it draws out some of the tensions inherent in making interpretations and connections within research papers and the impact this may have on the quality of any conclusions drawn. Finally, it makes some suggestions for ways of meaningfully involving research participants in the process and argues for an ongoing dialogue to prevent our own assumptions and theoretical frameworks from obscuring the importance of this involvement to improve the quality of future research.  相似文献   
292.
The experience of practising psychotherapy as a clinical psychologist was explored through a small number of in-depth interviews. Using Interpretative Phenomenological Analysis, three main themes were identified: “Feeling there’s something missing”, “Being able to get in there emotionally” and “Needing somewhere to go for support”. This study suggests that training for psychotherapy work can be experienced as piecemeal and fragmented, contributing to professional self-doubt, with clinical psychologists seeking more structured, cohesive training in this area. It also suggests that engagement in personal therapy can contribute to greater emotional capacity as a psychotherapy practitioner, although clinical psychologists can fear engaging in something that is unfamiliar. In addition, the psychologists highlighted the felt necessity of safe and satisfying supervision for resilient practice.  相似文献   
293.
This mixed methods study explored the effectiveness and experience of an integrated counselling and coaching approach with young people. An effectiveness study allocated 80 young people aged between 13 and 25 years from four Youth Information Advice and Counselling Services centres in England to two groups: an integrated counselling and coaching group, based on the Personal Consultancy (PC) model, and a humanistic counselling group. Self-report measures of distress were administered at baseline and endpoint. Findings of the quantitative analysis showed that although baseline distress levels between groups were equivalent, post-intervention levels were significantly lower in the integrated group. Interpretative Phenomenological Analysis of qualitative experiences from five young people from the integrated group explored possible reasons for these results. Five master themes emerged: making sense of past, present and/or future, developing a sense of agency, management of affect, enhancing interpersonal relationships and development of self. Findings indicated that young people responded well to the integrated treatment; attending to intra-psychic issues alongside their developmental challenges seemed to have a beneficial effect on their sense of agency in particular. In conclusion, PC may be an effective means of reducing distress in young people.  相似文献   
294.
This study aimed to explore the effect of career adaptability on 598 working parents in Taiwan. The results showed that career adaptability served an important role in moderating and mediating the effects between work–family conflict, work–family strength, and personal growth initiative.  相似文献   
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Debates about the semantics and pragmatics of predicates of personal taste (PPT) have largely centered on contextualist and relativist proposals. In this paper, I argue in favor of an alternative, absolutist analysis of PPT. Theorists such as Max Kölbel and Peter Lasersohn have argued that we should dismiss absolutism (also called realism or invariantism) due to its inability to accommodate the possibility of faultless disagreement involving PPT. My aim in the paper is to show how the absolutist can in fact accommodate this possibility by drawing on an account of faultless disagreement that improves upon a recent proposal due to Karl Schafer. In amending Schafer’s proposal, I put forward an empirically informed view of our beliefs regarding matters of personal taste, as well as an account of our assertions concerning such matters. I also argue that absolutists should take disagreement about these matters to be conative, rather than doxastic, in nature. The anticipated result is an independently compelling account of faultless disagreement about matters of personal taste that fits naturally with absolutism.  相似文献   
298.
This article revisits the legacy of the Pentecostal movement in Korea based on pneumatology and reflects on the issues of Pentecostalism from a feminist perspective. It elaborates on (1) the patriarchal top‐down hierarchy by personal cult, (2) gender injustice, and (3) the dualistic conflict of ideology. Pentecostalism is an important trend in World Christianity and in the Korean landscape of Christianity in particular. In terms of impact on society, Pentecostalism is more influential compared to Minjung theology, and these two streams have common interest regarding marginalized people. Given global challenges and growing economic disparity, it is also relevant to promote cooperation between the evangelical and ecumenical movements. To promote a new paradigm of mission and evangelism in the 21st century in the Korean context, we need to improve several aspects thereof in terms of justice, peace, and integration of creation. In this era of liberal market capitalism, when human individualization and economic inequality are accelerating, what we need is a purpose for common goodness that is based on the incarnation of God's love and empowered by the Holy Spirit. Our perception of pneumatology should be constructively oriented toward justice and life for conviviality instead of the divinization of human beings.  相似文献   
299.
This paper addresses three commentaries on Victims' Stories and the Advancement of Human Rights. In response to Vittorio Bufacchi, it argues that asking victims to tell their stories needn't be coercive or unjust and that victims are entitled to decide whether and under what conditions to tell their stories. In response to Serene Khader, it argues that empathy with victims' stories can contribute to building a culture of human rights provided that measures are taken to overcome the implicit biases and colonialist interpellations she identifies. In response to Andrea Westlund, it proposes a taxonomy of types of narrative closure and offers some arguments to strengthen her view that empathy with victims' stories endows audience members with a new reason and new motivation to support human rights.  相似文献   
300.
In the present study, an attempt was made to investigate the role of personality and personal values in the curriculum choice. Four hundred students (200 males and 200 females) ranging in age between 18- and 25-years-old participated in the study. Eysenck Personality Questionnaire – Revised (EPQ-R) and The Aspiration Index (AI) were used to measure the personality traits and personal values respectively. Regression analyses indicate that individuals scoring high on extraversion and having high intrinsic value orientation (Importance) are more likely to choose arts/humanities (A/H) academic discipline. While individuals with high scores on psychoticism, neuroticism and having extrinsic value orientation (Importance) tend to opt for business/technical (B/T) academic stream. Findings are explained in terms of the Self-determination theory and the changing choices leading to the possible shift in the value system. Gender differences in personality and values; and their impact on academic choice have also been studied. Extraversion plays the strongest role in the choice of A/H academic choice irrespective of gender. Females are guided by intrinsic values while choosing A/H streams while males are influenced by extrinsic values while opting for B/T streams.  相似文献   
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