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171.
This article examines the term potential space in the therapeutic session and the pathological situations in which this space collapses. The article suggests that such failures occur in the weaving of transference and countertransference between patient and therapist. The potential to free and repair this space can be found in emotional thinking that occurs between the therapist and the patient. When the object-therapist can play or dream, the infant-patient can do so too. Thus, a new shared experience may be created in the therapeutic session and in the patient's mind. This article reviews the different types of collapse of the potential space, as suggested by Ogden, and offers a new additional type.  相似文献   
172.
Patients with unilateral neglect of the left side bisect physical lines to the right whereas individuals with an intact brain bisect lines slightly to the left (pseudoneglect). Similarly, for mental number lines, which are arranged in a left-to-right ascending sequence, neglect patients bisect to the right. This study determined whether individuals with an intact brain show pseudoneglect for mental number lines. In Experiment 1, participants were presented with visual number triplets (e.g., 16, 36, 55) and determined whether the numerical distance was greater on the left or right side of the inner number. Despite changing the spatial configuration of the stimuli, or their temporal order, the numerical length on the left was consistently overestimated. The fact that the bias was unaffected by physical stimulus changes demonstrates that the bias is based on a mental representation. The leftward bias was also observed for sets of negative numbers (Experiment 2)—demonstrating not only that the number line extends into negative space but also that the bias is not the result of an arithmetic distortion caused by logarithmic scaling. The leftward bias could be caused by a rounding-down effect. Using numbers that were prone to large or small rounding-down errors, Experiment 3 showed no effect of rounding down. The task demands were changed in Experiment 4 so that participants determined whether the inner number was the true arithmetic centre or not. Participants mistook inner numbers shifted to the left to be the true numerical centre—reflecting leftward overestimation. The task was applied to 3 patients with right parietal damage with severe, moderate, or no spatial neglect (Experiment 5). A rightward bias was observed, which depended on the severity of neglect symptoms. Together, the data demonstrate a reliable and robust leftward bias for mental number line bisection, which reverses in clinical neglect. The bias mirrors pseudoneglect for physical lines and most likely reflects an expansion of the space occupied by lower numbers on the left side of the line and a contraction of space for higher numbers located on the right.  相似文献   
173.
Surprisingly little scientific research has been conducted on the effects of colour and lightness on the perception of spaciousness. Practitioners and architects typically suggest that a room's ceiling appears higher when it is painted lighter than the walls, while darker ceilings appear lower. Employing a virtual reality setting, we studied the effects of the lightness of different room surfaces on perceived height in two psychophysical experiments. Observers judged the height of rooms varying in physical height as well as in the lightness of ceiling, floor, and walls. Experiment 1 showed the expected increase of perceived height with increases in ceiling lightness. Unexpectedly, the perceived height additionally increased with wall lightness, and the effects of wall lightness and ceiling lightness were roughly additive, incompatible with a simple effect of the lightness contrast between the ceiling and the walls. Experiment 2 demonstrated that the floor lightness has no significant effect on perceived height, and that the total brightness of the room is not the critical factor influencing the perceived height. Neither can the results be explained by previously reported effects of brightness on apparent depth or perceived distance.  相似文献   
174.
175.
Evidence for number–space associations comes from the spatial–numerical association of response codes (SNARC) effect, consisting in faster reaction times to small/large digits with the left/right hand, respectively. Two different proposals are commonly discussed concerning the cognitive origin of the SNARC effect: the visuospatial account and the verbal–spatial account. Recent studies have provided evidence for the relative dominance of verbal–spatial over visuospatial coding mechanisms, when both mechanisms were directly contrasted in a magnitude comparison task. However, in these studies, participants were potentially biased towards verbal–spatial number processing by task instructions based on verbal–spatial labels. To overcome this confound and to investigate whether verbal–spatial coding mechanisms are predominantly activated irrespective of task instructions, we completed the previously used paradigm by adding a spatial instruction condition. In line with earlier findings, we could confirm the predominance of verbal–spatial number coding under verbal task instructions. However, in the spatial instruction condition, both verbal–spatial and visuospatial mechanisms were activated to an equal extent. Hence, these findings clearly indicate that the cognitive origin of number–space associations does not always predominantly rely on verbal–spatial processing mechanisms, but that the spatial code associated with numbers is context dependent.  相似文献   
176.
Complexity is introduced as a fitting paradigmatic orientation to social inquiry. A complexity approach is compared and contrasted with other holistic social inquiry orientations (systems thinking, cybernetics, and ecological thinking) and constructivist styles of thinking that have informed and guided the evolution of qualitative social inquiry.  相似文献   
177.
This paper distinguishes five key interpretations of the argument presented by Wittgenstein in Philosophical Investigations I, §258. I also argue that on none of these five interpretations is the argument cogent. The paper is primarily concerned with the most popular interpretation of the argument: that which that makes it rest upon the principle that one can be said to follow a rule only if there exists a ‘useable criterion of successful performance’ (Pears) or ‘operational standard of correctness’ (Glock) for its correct application. This principle, I suggest, is untrue. The private language argument upon which it rests therefore fails.  相似文献   
178.
Subjects wore goggles with prisms that laterally displaced the visual field (rightward by 11.4°) and with full view of the limb engaged in paced (2-s rate) sagittal pointing at either an implicit (“straight ahead of the nose”) target (Experiment 1) or an explicit (positioned leftward by 11.4°) target (in Experiment 2). In experimental conditions, subjects performed a secondary cognitive task (mental arithmetic) simultaneously during target pointing. In control conditions, no cognitive load was imposed. Aftereffect measures of adaptation to the prismatic displacement were not substantially different when problem solving was required, but terminal error of the exposure pointing task was reliably affected by cognitive load. These results are consistent with the hypothesis of separable mechanisms for adaptive coordination and adaptive alignment. Adaptive coordination may be mediated by strategically flexible coordinative linkage between sensory–motor systems (eye–head and hand—head), but spatial alignment seems to be mediated by adaptive encoders within coordinatively linked subsystems. If the coordination task involves predominately automatic processing, coordinative linkage can be frequent enough under cognitive load for substantial realignment to occur even though exposure performance (adaptive coordination) may be less than optimal.  相似文献   
179.
Abstract

In this paper, ways of contemplating and accommodating the unfamiliar, especially the “other” of spiritual experience, are considered. Some concepts from psychoanalysis, such as Winnicott's “potential space” and his notion of “holding,” are helpful in comprehending spiritual experiences that can easily be misunderstood, or “flattened out” to use Bion's phrase. Interesting and rather remarkable confluences in these concepts from psychoanalysis and from Tibetan Buddhism (bardo) and cultural anthropology (liminality) are considered in their functions of both enabling and comprehending these extraordinary and often life-enhancing experiences.  相似文献   
180.
It has been argued that natural language, in the form of inner speech, plays a central role in self-consciousness. However, it is not quite clear why. In this paper, we present a novel answer to the why question. According to the thesis presented in this paper, the brain as a physical system is limited in observing itself and relies on the mediation of natural language for the reconstruction of its phase space trajectory. Drawing on knowledge gathered on the measurement of dynamical systems, we detail the unique properties of natural language that may support this reconstruction.  相似文献   
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