论愚蠢的德才欠缺理论

并非所有的愚蠢都是由弱智、知识有欠缺、社会阅历不足或低情商造成的,也不可将愚蠢简单地视作聪明的反义词。愚蠢是指个体因自身在品行或才智上有欠缺,导致无法以睿智、豁达的态度看待人生、展现人生,无法洞察生活中形形色色的人与事,从而易做出不理智的举动,或当其面临一个复杂问题情境时,因自身在品行或才智上有欠缺,导致做出错误的判断、决定或行动,由此而损害了他人或自己与他人的正当权益,最终可能既害人害己,甚至还给单位、国家或人类的健康与可持续性发展造成巨大损失。因此,愚蠢的实质是个体因自身在品行或才智上有欠缺而犯的错误。从类型上看,根据愚蠢的成因不同,可将愚蠢分为少智式和缺德式两大类型,二者在内涵、成因、子类型多寡、危害程度等方面都存在明显差异。     

EMPIRICAL MINDFULNESS: TRADITIONAL CHINESE MEDICINE AND MENTAL HEALTH IN THE SCIENCE AND RELIGION DIALOGUE

As science and religion researchers begin to engage questions of mental health, mindfulness may prove to be a fruitful area of investigation. However, quantifying the physical effects of mindfulness on the brain is difficult because mindfulness deals with the problem of mental and physical interaction or, the mind/body problem. One system of understanding which may aid science and religion scholars in the pursuit of mindfulness is traditional Chinese medicine (TCM). Within TCM, heart Qi manages the body's present connection to time and space. If the “being in the moment” is disrupted, then the heart Qi is blocked and mental illness or various neurological disorders occur. Succinctly, within TCM, mindfulness is understood as a nonphysical phenomenon (Qi) which directly affects physical systems, resulting in empirical data. This is tracked and treated through the TCM understanding of Qi. The TCM view of Qi in mental health may therefore provide a helpful new paradigm to investigations concerning mindfulness and the human brain.     

WHY I AM AN ACCOMMODATIONIST AND PROUD OF IT

There is a strong need of a reasoned defense of what was known as the “independence” position of the science–religion relationship but that more recently has been denigrated as the “accommodationist” position, namely that while there are parts of religion—fundamentalist Christianity in particular—that clash with modern science, the essential parts of religion (Christianity) do not and could not clash with science. A case for this position is made on the grounds of the essentially metaphorical nature of science. Modern science functions because of its root metaphor of the machine: the world is seen in mechanical terms. As Thomas Kuhn insisted, metaphors function in part by ruling some questions outside their domain. In the case of modern science, four questions go unasked and hence unanswered: Why is there something rather than nothing? What is the foundation of morality? What is mind and its relationship to matter? What is the meaning of it all? You can remain a nonreligious skeptic on these questions, but it is open for the Christian to offer his or her answers, so long as they are not scientific answers. Here then is a way that science and religion can coexist.     

Ethics,Changing Populations,and the Dental Profession

This review emphasizes the worldwide and U.S. evolving population demographics and the need for the dental profession to exercise its professional and ethical duty to expand its traditional patient base to provide needed services.     

医学研究实验动物伦理和福利状况调查——以药学和中药学期刊载文分析为例

调研我国27种药学和中药学期刊2018年刊发论文中实验动物伦理审查和福利状况以及期刊稿约中关于动物实验研究的伦理要求。结果发现,23种期刊声明通过动物伦理委员会审核的论文比例低于14%,25种期刊注明动物伦理审批编号的论文比例低于5%,各个期刊声明遵循有关动物使用和操作指南的论文比例均低于10%。部分论文实验动物福利状况的表述不清楚,动物实验所遵循的指南和原则表述不规范;大部分期刊稿约没有对动物实验研究伦理提出明确要求。建议尽快加强相关期刊编辑的实验动物伦理和福利意识,及时完善稿约内容。     

混沌理论对优化临床管理模式的启示——以孕产妇管理为例

围绕混沌理论与妊娠及分娩之间的联系,结合实践,提出可行的优化孕产妇管理工作的建议。强调医务人员应应用线上及线下多种方式,于孕前、孕期、产时、产后各阶段,针对孕产妇身心各方面,对其实施系统化的管理;应重点把握与孕妇首次接触的时机,建立信任关系以保证其良好的遵医行为;管理过程中应尊重孕产妇的个体差异,为其提供个性化的指导,同时应重视其支持系统的建立,医疗机构、社区、家庭应为孕产妇提供切实的支持。旨在为孕产期保健工作提供新思路,从而更好地为广大孕产妇服务。     

抗战时期四川公共卫生事业发展的契机

四川地处中国西南,居祖国内陆,多山地丘陵,交通不便,较为闭塞。全面抗战初期,四川政治、经济、文化相对落后,卫生条件也较为简陋,在全国医疗卫生水平排名中处于较低地位。而在国民政府迁都重庆后,四川成为抗战领导组织的核心地区,占据重要的战略地位。战略地位的改变,带来了卫生资源的调整,医疗卫生需求的急剧增加和国内外卫生发展支持力量的帮助,给四川医疗卫生发展以难得的机遇。抗战时期四川公共卫生事业的发展对当时四川的社会稳定和抗战胜利提供了有力的保障,并奠定了战后四川医疗卫生事业大省的地位。     

道德与良知：临床道德危机与德性伦理诉求

构建和谐医疗环境是广大民众的共识和愿望,但临床实践仍面临诸多困境。资本垄断医学导致道德沦丧;技术统治医疗导致伦理缺失;利益吞噬人性导致人性亏损,任何完善的机制、体制、规范也难以完全规范医生的诊疗行为。德性伦理兴起是化解道德危机的迫切诉求,也是医学道德建设永恒的主题。摆脱医学道德危机,不仅需要伦理规范的约束,更需要道德与良知的支撑。务必要重视德性伦理在临床实践中的作用,让道德的力量唤醒被麻醉的良知,从而超越资本逻辑、超越技术理性、超越自我意识,让现代医学真正为人类健康造福。