儿童期遭受心理虐待个体的自我加工特点

儿童期心理虐待会导致个体形成消极自我,这种消极自我还会影响个体行为。与以往研究采用自我报告方法不同,本研究采用知觉匹配范式,用客观量化方法,以自我加工优势（自我关联会自动增强刺激的加工,表现为人们总是对自己相关信息加工又快又好）来评估儿童期遭受心理虐待个体的自我加工能力。结果发现,儿童期遭受心理虐待个体依然存在自我加工优势,且朋友加工优势得到增强;在消极情绪条件下遭受心理虐待个体自我优势稳定存在,在积极情绪条件其自我优势消失。结论：儿童期遭受心理虐待个体自我整合功能并不稳定,消极情绪维持其自我加工能力,积极情绪则降低其自我加工能力。     

感知觉加工与概念加工对联结记忆中图片优势效应的影响

本研究采用联结再认范式考察联结记忆中感知觉水平和概念加工程度对图片优势效应的影响。实验1通过呈现清晰或模糊的词语或图片对操纵了感知觉水平,结果发现只有在清晰条件下图片优势效应才会出现;实验2则在模糊条件下通过要求被试想象两个项目之间的关系操纵了概念加工程度,结果发现在有概念加工条件下,出现了图片优势效应。研究结果表明：（1）降低的感知觉水平会导致联结记忆中的图片优势效应消失;（2）对模糊项目对进行概念加工会使联结记忆中出现图片优势效应。     

And the dish ran away with the spoon: a hodgepodge of reflections,as rigorous as they are rambling,on the true subject

In this article, the topic of ‘the true subject’ is explored in terms of a dialectical mode thinking which is in keeping with Jung's great insight concerning psychology's lack of an Archimedean vantage‐point distinct from its topics and subject matters. Evocative and expository, the emphasis is upon the performative poetics of such thinking within the sphere of our soul‐making. The interpretative mode of practice presented in the article is richly illustrated with examples from Biblical texts, literary images, and proverbial sayings, as well as from the sur‐real of nursery rhyme and the genre of the murder mystery. Essential insights of Jung's concerning the infinite and the finite as dimensions of self are revisited in terms of that contemporary trend of Jungian thought known as psychology as the discipline of interiority.     

Visuo-Proprioceptive Matching Errors Are Consistent with Biases in Distance Judgments

People make systematic errors when matching the location of an unseen index finger with that of a visual target. These errors are consistent over time, but idiosyncratic and surprisingly task-specific. The errors that are made when moving the unseen index finger to a visual target are not consistent with the errors when moving a visual target to the unseen index finger. To test whether such inconsistencies arise because a large part of the matching errors originate during movement execution, we compared errors in moving the unseen finger to a target with biases in deciding which of two visual targets was closer to the index finger before the movement. We found that the judgment as to which is the closest target was consistent with the matching errors. This means that inconsistencies in visuo-proprioceptive matching errors are not caused by systematic errors in movement execution, but are likely to be related to biases in sensory transformations.     

Unconscious phantasy as an obstacle and as a stimulus to knowledge

This paper underlines and explores the connections between emotional and cognitive development at a very early stage, starting from the psychoanalytic psychotherapy of a 4-year-old boy with autistic features. Development of the personality and development of the mind are shown to proceed together and to be interwoven when the therapist starts to help the child to modulate the terror and the rage related to separation. The development of the idea of a good nipple and the Introjection of it as a mental structure is considered an important step on the way towards separation between mother and baby and towards the formation within the baby self of a space where symbols of the external world can be placed. Autistic features are considered as an extreme form of denial of both internal and external reality.     

Deconfounding the Effects of Local Element Spatial Heterogeneity and Sparsity on Processing Dominance

Black and White American college students were compared to determine how daily hassles, coping strategies, and social support related to depression. Although the mean intensity of hassles did not differ, Black students reported a higher frequency of hassles. Cumulative severity of hassles, defined in terms of both intensity and frequency was therefore higher for Black students. White students perceived more support from friends than from family, but the opposite held for Black students. Mean scores on type of coping (active problem solving, seeking social support, or avoidance) were similar, as were the reported levels of depression. Hierarchical multiple regression showed that the severity of hassles was directly related to depression for both groups. Race did not interact with any index of social support, except perceived family support, which was related to lower depression among Black students. There was no support for the notion that social support serves as a buffer against depression.     

The Narrative/Collaborative Process in Couples Therapy:

A narrative approach to couples therapy provides a glance at the emerging postmodern dialogue. This article discusses changes in the therapeutic relationship, content, and process, emphasizing a feminist perspective. The client/therapist relationship is viewed as a collaborative process by which hierarchical distinctions are decreased. Externalization, deconstruction, and re-authoring are described and demonstrated through a clinical vignette. Our own evolving story as couples therapists is also presented.     

Trauma and the symbolic function of the mind

The relationship between trauma and the symbolic function of the mind is discussed in three parts. First, a short outline is given of the long‐lasting split within the field of trauma: it consists in a dichotomy between the symbolic and anti‐symbolic reading of the traumatic experience – as I have called it in a previous paper. In the second part, it is maintained that the work of Ferenczi represents an attempt at overcoming this split. In the third and last part, the notion of symbolic adaptation is introduced. The process of adaptation has to ensure the survival of the individual along lines capable to foster the hope that the lost equilibrium between the individual and his environment will one day be restored. This function is performed by symbols: by linking together the lost satisfaction and the hoped‐for wish‐fulfillment, by creating bridges between past and future, symbols enable us to adjust to the new environment without renouncing hope. Symbols are mediators between the pleasure principle and the reality principle. When a person is struck by trauma it is precisely this unifying function which is broken. A typical consequence of this situation is described by Ferenczi as a rupture between feeling and intelligence.     

Directed forgetting for categorised pictures: recognition memory for perceptual details versus gist

ABSTRACT

Item-based directed forgetting (DF) was tested using 2-alternative forced-choice recognition to examine the effects of forgetting instructions on memory for perceptual detail and gist of categorised pictures of scenes and objects in three experiments. When the distractor is from the same category as the target (exemplar test condition), discrimination must be based on memory for perceptual details, whereas recognition can be based on gist or general category information when the distractor is from a novel category (novel test condition). Recognition accuracy was greater for Remember-cued than Forget-cued pictures when discrimination must be based on perceptual details in the exemplar test condition but not when discrimination could be based on gist in the novel test condition. Accuracy in scene and object recognition is greater for gist than for perceptual details, and DF instructions serve to reduce recognition memory based on perceptual details.     

Representation,Presentation and the Epistemic Role of Perceptual Experience

Abstract

In this paper I argue that the representational theory of perception, on which the world is represented as being a certain way in perceptual experience, cannot explain how there can be a genuinely epistemic connection between experience and belief. I try to show that we are positively required to deny that perceptual consciousness is contentful if we want to make its fitness for epistemic duties intelligible. (So versions of the representational theory on which experience has a merely causal purchase on belief are not considered.) But my aim is not just negative. I try to defeat representationalism in such a way as to motivate a robustly presentational theory of perception. According to such a theory, perceptions are relations not between a subject and a content but between a subject and an ordinary object (such that if the relation holds at t, an appropriate subject and object must exist at t, and the object must be presented to the subject). I end by sketching an account of perceptual experience that is meant to show that, contrary to a very popular misconception, there is a way to conceive perceptual consciousness as relational and presentational (not intentional and representational) that does not succumb to the celebrated ‘myth of the Given’.