KORSGAARD'S REJECTION OF CONSEQUENTIALISM

Abstract: In her recent book Self‐Constitution: Agency, Identity, and Integrity, Christine Korsgaard does a wonderful job developing her Kantian account of normativity and the rational necessity of morality. Korsgaard's account of normativity, however, has received its fair share of attention. In this discussion, the focus is on the resulting moral theory and, in particular, on Korsgaard's reason for rejecting consequentialist moral theories. The article suggests that we assume that Korsgaard's vindication of Kantian rationalism is successful and ask whether, nonetheless, her account is consistent with consequentialism. It suggests further that we grant that moral reasons are not based on substantive principles, and that they must instead emerge from the purely formal principles of practical reason. Can consequentialist principles nonetheless emerge from the formal constraints of practical reason? Why can't a consequentialist embrace Korsgaard's account of self‐constitution and normativity?     

Problems for Mainstream Evidentialism

Evidentialism says that a subject S’s justification is entirely determined by S’s evidence. The plausibility of evidentialism depends on (1) what kind of entities constitute a subject S’s evidence and (2) what one takes the support relation to consist in. Conee and Feldman’s mainstream evidentialism (ME) incorporates a psychologist answer to (1) and an explanationist answer to (2). ME naturally accommodates perceptual justification. However, it does not accommodate intuitive cases of inferential justification. In the second part of the paper, I consider and reject a reply based on a refined explanationist theory of the support relation proposed by K McCain.     

Experiences,Seemings, and Perceptual Justification

Several philosophers have distinguished between three distinct mental states that play a role in visual recognition: experiences, propositional seemings, and beliefs. I clarify and offer some reasons for drawing this three-fold distinction, and I consider its epistemological implications. Some philosophers have held that propositional seemings always confer prima facie justification, regardless of a particular seeming's relation to experience. I add to criticisms of this view in the literature by arguing that it fails to solve a version of the ‘problem of the speckled hen’. A more promising view holds that propositional seemings confer justification only when appropriately related to experiences. I offer advice for developing such an account.     

Effects of video modeling on treatment integrity of behavioral interventions

We examined the effects of individualized video modeling on the accurate implementation of behavioral interventions using a multiple baseline design across 3 teachers. During video modeling, treatment integrity improved above baseline levels; however, teacher performance remained variable. The addition of verbal performance feedback increased treatment integrity to 100% for all participants, and performance was maintained 1 week later. Teachers found video modeling to be more socially acceptable with performance feedback than alone, but rated both positively.     

高等医学院校诚信教育的现状与对策

随着社会的日益发展,诚信越来越凸现出它的重要性。而高等医学院校的学生,在行为上缺乏诚信自律,教师在其行为上对学生缺乏诚信激励作用,教学内容同样呈现诚信缺失现象,学校必须在学生的诚信意识、教师的诚信教育观念,以及德育教育的内容上加强诚信教育,以呼唤诚信的回归。     

风水理论中的地理思维

风水理论作为我国古人生产生活的依据之一,具有盲目迷信和不科学的地方,但在另一方面,却是古代人民在自然环境中长期形成的生产生活经验的积累,是古代人民伟大智慧的凝结,包含着丰富的地理学思维和合理的科学内核。本文认为:风水理论产生和发展于人类对地理环境的认识;风水理论充分关注地理学中的人地关系议题,体现了古人的地域综合体的思维;风水学从不同尺度来考察人类周围的环境,体现了地理学的尺度观念。     

Assessing long‐term maintenance of staff performance following behavior skills training in a home‐based setting

We used a multiple baseline across participant design to evaluate the effects of behavior skills training on teaching three behavior therapists to implement discrete trial teaching (DTT) and evaluate the long‐term maintenance of skills acquired through behavioral skills training. For participants whose skills did not maintain, the authors evaluated an independent self‐evaluation procedure on their performance. Following DTT implementation training, maintenance probes were assessed at 2‐, 4‐, 6‐, and 8‐week follow‐ups. The results demonstrated that one participant maintained 100% procedural integrity (PI) through all follow‐ups, one participant decreased below mastery criterion at the 2‐week follow‐up, and one participant dropped below mastery criterion at the 4‐week follow‐up. Those participants that demonstrated decreased accuracy of implementation of DTT programs and were taught to implement a self‐evaluation procedure. Following self‐evaluation, PI maintained for up to 7 weeks for one participant. Our results suggest that if PI does not maintain, self‐evaluation may be a supplementary intervention to increase and maintain PI of new employees.     

Job apathy and work engagement: Moderating influence of perceived leader integrity and spiritual intelligence in a Nigerian mass transit company

This study explored the direct and interactive roles of job apathy, perceived leader integrity, and spiritual intelligence on work engagement among 206 Nigerian employees of a leading mass transit company (females = 33%; mean age = 35.81years, SD = 5.04; mean organisational tenure = 6.27 years, SD = 2.26). Results following moderated hierarchical multiple regression showed that work engagement was lower with job apathy and higher with perceived leader integrity and employee spiritual intelligence. Moreover, employees with a high perception of leader integrity reported being more work engaged, regardless of feeling apathetic about their job, compared to those with a low perception of leader integrity. Perceived leader integrity and spiritual intelligence are important for work engagement in Nigeria’s transportation sector setting.     

顿悟式组块破解的时间进程：ERP研究

本研究旨在探讨顿悟式组块破解的信息加工机制及神经动态变化。被试完成汉字拆解任务,也即从一个源汉字中移动部件从而得到有效汉字。研究操纵部件之间在空间交错背景下的类别关系：同类（移动部件和剩余部件都是汉字）和异类（移动部件是笔画,剩余部件是汉字）。与此同时记录事件相关电位变化。结果显示,同类条件比异类条件引发了更大的N2波动和减小的LPC波动。早期的N2效应可能提示了组块破解过程中的识别困难,而晚期的LPC效应可能提示了组块破解过程中的知觉转换困难。