全文获取类型
收费全文 | 551篇 |
免费 | 56篇 |
国内免费 | 121篇 |
专业分类
728篇 |
出版年
2023年 | 13篇 |
2022年 | 14篇 |
2021年 | 19篇 |
2020年 | 36篇 |
2019年 | 32篇 |
2018年 | 32篇 |
2017年 | 42篇 |
2016年 | 27篇 |
2015年 | 14篇 |
2014年 | 45篇 |
2013年 | 114篇 |
2012年 | 29篇 |
2011年 | 23篇 |
2010年 | 13篇 |
2009年 | 19篇 |
2008年 | 20篇 |
2007年 | 27篇 |
2006年 | 20篇 |
2005年 | 45篇 |
2004年 | 22篇 |
2003年 | 25篇 |
2002年 | 23篇 |
2001年 | 16篇 |
2000年 | 12篇 |
1999年 | 9篇 |
1998年 | 8篇 |
1997年 | 4篇 |
1996年 | 7篇 |
1995年 | 3篇 |
1994年 | 2篇 |
1993年 | 1篇 |
1992年 | 3篇 |
1991年 | 1篇 |
1989年 | 3篇 |
1987年 | 2篇 |
1984年 | 2篇 |
1982年 | 1篇 |
排序方式: 共有728条查询结果,搜索用时 15 毫秒
211.
FANG Shinan 《Frontiers of Philosophy in China》2022,17(4):471
The sudden onslaught of the COVID-19 pandemic brought people the most serious global public health emergency since the end of World War II. Posing a threat to human survival and development, the pandemic has given prominence to global issues concerning life safety and ecological security and triggered studies on their integrated advancement. Only by fully understanding the importance and urgency of the life-ecology integrated security and establishing the new idea, new strategy, new plan, and basic path can we survive deadly emergencies, build a community with a shared future and health for all, and jointly contribute to and share the benefits of a safe, healthy and beautiful world with common prosperity, long-lasting peace and stability of humanity. 相似文献
212.
《Canadian journal of philosophy》2012,42(2):225-233
James's Fairness in Trade seeks to offer an account of fair trade that is “internal” to an existing practice he describes as “mutual market reliance.” This paper distinguishes several senses of the distinction between “internal” and “external” that occur in the book and asks how, in its various senses, the distinction shapes and influences judgments about the fairness of the practice. 相似文献
213.
《Canadian journal of philosophy》2012,42(3-4):476-495
Existentialist accounts maintain that visual phenomenal content takes the logical form of an existentially quantified sentence. These accounts do not make phenomenal content specific enough. Singularist accounts posit a singular content in which the seen object is a constituent. These accounts make phenomenal content too specific. My account gets the specificity of visual phenomenal content just right. My account begins with John Searle's suggestion that visual experience represents an object as seen, moves this relation outside the scope of the existential quantifier and then replaces it with the relation of objects being ‘present as accessible’, as described by Alva Noë. 相似文献
214.
Marit Korkman † Pekka Lahti-Nuuttila Sally L. Kemp James Holdnack 《Child neuropsychology》2013,19(5):516-539
Executive functions are thought to be the latest functions to mature. However, this view has not been tested by assessing simultaneously memory, perception of emotions, visuospatial perception, and visuoconstructional skills. NEPSY II norm data from 1000 5- to 16-year-old U.S. children were obtained. Fifteen NEPSY II subtests with no floor or ceiling effects in any age group and no major changes in task type were selected. The 16-year level was attained at age 12 to 13 in all subtests with two exceptions: social perception (age 10 to 11) and narrative memory (age 14). Trend analyses showed that development was rapid in the age range 5 to 9 years followed by a deceleration in the rate of development. Peak performances were reached at 14 to 16 years but later in some subtests representing executive functions, verbal memory, and visuospatial performance. Thus, the study specified developmental time tables of neurocognitive functions. It demonstrated that not only executive functions but also verbal memory and visuospatial performance continue to develop beyond age 16. 相似文献
215.
Julio Mun¨Oz-Rubio 《Science as culture》2013,22(3):303-339
Climate change has mutated from being a physical phenomenon to be studied to an idea to be contested. The sites of adjudication between competing truth claims have therefore moved from the secluded academy and scientific peer review to the vociferous agora and the extended peer community. This move is illustrated here using the case of the shrinking glaciers of Mt Kilimanjaro. Both the British engineer Guy Callendar, in 1944, and the American campaigner Al Gore, in 2006, claimed that the primary cause of this glacial recession was rising world temperature. Both were passionate believers in the reality of human-induced global warming, but they had very different resources at their disposal to advance these beliefs. While Callendar's claim was revealed only to the editor of the science journal Nature, Gore's claims were visible to millions through his film An Inconvenient Truth. While the force of Callendar's claim was weighed and adjudicated by one peer reviewer, the validity of Gore's claim was tested very publicly in the British courts. Both claims about the cause of Kilimanjaro's retreating glaciers were found wanting. The paper argues that this simple, but powerful, comparison between identical claims-making drawn from two different eras of science, yet with contrasting processes of truth-adjudication, illuminates the different ‘post-normal’ world of science climate change now inhabits. The case study is used to reflect on the role of the extended peer community in establishing and validating scientific knowledge about climate change: who participates, how trust is stabilised and whether science is thereby democratised. 相似文献
216.
M. Froufe 《Estudios de Psicología》2013,34(37):105-123
ResumenCon frecuencia, se ha venido recurriendo al enmascaramiento retroactivo central para estudiar la microgénesis de la percepción visual. El recurso a esta técnica venía justificado porque, al asumir que la aparición de la máscara interrumpía el procesamiento del estímulo-objetivo, permitía explorar las etapas tempranas del proceso perceptual. Sin embargo, el hecho de que ordinariamente se utilizara como criterio de percepción el informe directo de los sujetos, junto con los resultados de experimentos recientes que indican que el enmascaramiento no interrumpe el proceso perceptual en sí, sino que impide el conocimiento del estímulo percibido, obliga a una distinción entre perception y experiencia consciente de un estímulo, por una parte, y al consiguiente replanteamiento del enmascaramiento como técnica para descubrir la microgénesis perceptual, por otra. La revisión y puesta al día de estas cuestiones constituyen el contenido de este trabajo. 相似文献
217.
ASHOK K. GANGADEAN 《World Futures: Journal of General Evolution》2013,69(1-2):56-74
This article suggests that we are in the midst of a profound dimensional shift in our rational capacity to process reality, and seeks to articulate the implications of this evolutionary shift to global reason for our scientific enterprise. As we enter the 21st century it is unmistakably clear that we are in the midst of an unprecedented shift in the human condition—a global renaissance that affects every aspect of our cultural lives, our self-understanding, and, of course, our rational enterprise. This evolutionary transformation, when seen through the expanded global lens, has been emerging through the ages on a global scale. In this brief reflection I suggest that this advance in our technology of mind is of an order of magnitude that is so radical and comprehensive that the very concept of a person, of what it means to be human, of our encounter with Reality and all our hermeneutical arts, including the sciences, are likewise taken to a higher global dimension. I suggest that the diverse voices included in this special edition are best situated in the context of this global awakening of reason, scientific knowing, and the holistic worldview. 相似文献
218.
N. N. Moiseyev 《World Futures: Journal of General Evolution》2013,69(4):197-206
The possibility of long wave economic cycles are considered under both market capitalism and command socialism. Capitalist long waves can be generated by a two‐stage multiplier‐accelerator model and socialist long waves can be generated by an equivalent model strictly for investment cycles. Under certain conditions chaotic dynamics can occur at turning points in both cases. It is argued that a systemic crisis leading to a systemic transformation is most likely to occur at such a point. 相似文献
219.
Pier Mario Biava 《World Futures: Journal of General Evolution》2013,69(2):65-74
The present crisis of the Western countries involves not just the world of politics, finance, and the economy, but also the ecosystem balance, the world of the values on which the model of social organization and economic development is based. The crisis is therefore systemic, epoch-making, and overcoming it will require radical changes, above all in the way we think, in our scale of values, and therefore our culture. On the other hand, for decades the world—in particular the West—has been experiencing a cultural sea-change that is challenging many of the pillars of society that have stood for centuries. The young people of today and their use of technological social networks to develop non-profit initiatives for social change may create a more positive future while maintaining our human values. 相似文献
220.
Ervin Laszlo 《World Futures: Journal of General Evolution》2013,69(8):563-567
The growth of the modern corporation from local and nationally centered origins to the multinational and then the global level is traced on the one hand to global flows of matter, energy, and information, and on the other to the geographic and political constraints exercised by nation-states. The emergence of the global corporation follows basic laws of evolution applicable to all complex systems, whether in nature or in society. Thus the global corporation is a new but not an anomalous phenomenon on the stage of history. 相似文献