笔迹与人格关系研究的回顾及评价

西方心理学者对笔相学家的笔迹分析提出质疑,研究表明需要我们重新考虑笔迹分析的适用性,而其利用因素分析技术对笔迹与人格关系的大量研究发现,笔迹特征与EPQ中的E因素、N因素相关显著。我国古代丰富的笔迹学思想和当代笔相学家的实践经验为我们从心理学角度研究笔迹与人格之间的关系,提供了宝贵的资料,但我们在这一领域运用心理学方法的研究还刚刚起步。目前国内外心理学者在研究取向、笔迹特征选择和研究目的上还存在一定局限,对此加深认识,将会对我们具有重要的借鉴意义。     

音乐知觉期待的特征研究

音乐知觉期待是音乐存在的奉质特征,主要的表现是：知觉期待是构成音乐基本元素的心理基础,知觉期待是影响音乐记忆的薅要原因,音乐知觉的心理机制是由“传输激活”引起的期待,知觉期待影响音乐时间操作的心理过程。     

内隐记忆特点的新探索

从1911年Claparede发现遗忘症病人有回避条件反射记忆到Graf和Schacter于1985正式提出内隐记忆这一概念,再到内隐记忆成为认知心理学的研究焦点,研究者对内隐记忆的定义、研究方法等都进行了逐渐深入的探讨。在此基础上,内隐记忆的相关特点也日益明晰,概念性内隐记忆、知觉性内隐记忆、自动加工记忆等各亚类均具有提取自动化、年龄独立性等共同特征,但在编码、脑机制诸方面存在差异。     

GLOBAL ETHICS AND HUMAN RIGHTS: A REFLECTION

This paper examines the contributions that the international human rights community can make to the definition and framing of a practically effective global ethic, especially in light of ongoing concerns about social and economic justice, environmental issues, and systematic abuses of vulnerable populations. The principal argument is that the human rights movement in all of its dimensions (moral, legal, political) provides the pivotal foundation for a practicable global ethic now and for the foreseeable future. Evidence for the truth of this claim is discerned in the movement's contemporary efforts to intersect explicitly with other areas of international law and politics. Examples adduced include developments with respect to the rights of indigenous peoples, decision making about the environment, and transitional justice.     

Liberation as a Correlate of Religiosity: a Christian–Muslim Perspective on Fundamental Trust

This article explores the dialectical relationship between liberating trust in reality and religious faith in God, interpreted from a Christian–Muslim perspective. An underlying conviction is that liberation constitutes a necessary mutual correlate of a “true” religiosity, i.e. liberation is to be conceived as both prerequisite for and realization of a genuine religiosity, and vice versa. As opposed to a “true” religiosity, born from liberating trust and finding its fulfilment in prophetic action aimed at liberation of human realities, religious belief and practice that stem from fundamental mistrust are likely to deteriorate into either religious fundamentalism or indifferentism. The article focuses on fundamental trust in reality as capable of evoking the liberating and uniting force of religious theory and praxis. It aims to render explicit the religious and ecumenical potential (hitherto not fully realized) of the theological–ethical considerations of Hans Küng, in particular within a Christian–Muslim framework. The first part of the article, more conceptual in character, examines Küng's views on fundamental (mis)trust and its religious implications. The second part seeks to identify theological insights that shed light on the specifically Christian and specifically Muslim interpretations of liberating trust. My hope is that this study may contribute to a truly global ecumenism whose objective is to render religion an instrument of liberation, not oppression.     

A comparative analysis of perceptual and demographic predictors of sense of place dimensions in the State Mosques of Malaysia

The study in this article is part of a more in‐depth research investigating the architectural and physical design influences on sense of place dimensions in the context of contemporary mosques in Malaysia. The focus of this paper is human–place bonding in sacred and religious settings, based on a framework including aspects of sociality, physicality and spirituality, in addition to demographic variables such as ranges of length of experience with, and frequency of presence in, the environment of the studied mosques. The effects of the perceptions of architecture and physical design, social environment, and spiritual atmosphere on dimensions of sense of place were studied using a structural equation modelling analysis based on 302 questionnaires completed in seven state mosques across the Southeast Asian country of Malaysia. Meanwhile the socio‐demographic effects on sense of place dimensions were also tested based on several analyses of variances (ANOVA) in various demographic groups through sense of place dimensions. In doing so, we adopted the multi‐dimensional approach towards sense of place consisting of cognitive, affective, and behavioral dimensions. As major findings, this research provided empirical evidence for the existence of direct relationships between perceptions of the key environmental factors studied and the sense of place dimensions in contexts with extensive religious and sacred attributes; on the other hand, no interactive relationship was found between most of the socio‐demographic variables and those dimensions. This article discusses in detail each of those approved and rejected relationships.     

Global ethics and human responsibility: challenges for the theory and the discipline

The aim of this article is to identify the main challenges for global ethics as an academic discipline. This article assesses the moral and practical justifications for common global principles. Individual and institutional responsibility on the supranational level is connected with the standard of human rights and the relational aspects of the globalised world. It also points out two separate problems which global ethics should aim to solve. The first is metatheoretical and methodological and concerns the discipline's lack of self-reflexiveness. The second is essential and concerns the clash of values (human rights and sovereignty). Regarding the second problem, the main future challenge of global ethics is to construct a measurement to bring political decisions closer to morality and more strongly connect rights with responsibilities.     

The criminalization of money laundering and terrorism in global contexts: a hybrid solution

What obligations do global actors have to prevent terrorism? Is consent required to create an international obligation, or does the correctness of its goals ground its legitimacy? In this paper, I consider these questions with respect to a subset of international law often overlooked: anti-money laundering and combating the financing of terrorism (AML/CFT). AML/CFT comprises peaceful response to violence and terrorism, making it a significant component of international justice and diplomacy. First, I present the current legal framework for AML/CFT institutions and identify two conflicting sources of justification: objective value and consent. The fix for this problem, I argue, does not come from either component alone. Objective value cannot provide the sole source of justification because it cannot settle the choice between multiple competing norms that would achieve the same objective goods were we to follow them (‘the choice problem’). Consent cannot provide the sole source of justification (‘the constraint problem’) for two reasons: some contracts that people agree to are morally abhorrent and others are morally required but people do not agree to them. But objective value and consent can be combined consistently, and I articulate this hybrid as a sound basis for evaluating and reforming AML/CFT laws and institutions.     

Testing day: The effects of processing bias induced by Navon stimuli on the strength of the Müller-Lyer illusion

Explanations for the cognitive basis of the Müller-Lyer illusion are still frustratingly mixed. To date, Day’s (1989) theory of perceptual compromise has received little empirical attention. In this study, we examine the merit of Day’s hypothesis for the Müller-Lyer illusion by biasing participants toward global or local visual processing through exposure to Navon (1977) stimuli, which are known to alter processing level preference for a short time. Participants (N = 306) were randomly allocated to global, local, or control conditions. Those in global or local conditions were exposed to Navon stimuli for 5 min and participants were required to report on the global or local stimulus features, respectively. Subsequently, participants completed a computerized Müller-Lyer experiment where they adjusted the length of a line to match an illusory-figure. The illusion was significantly stronger for participants with a global bias, and significantly weaker for those with a local bias, compared with the control condition. These findings provide empirical support for Day’s “conflicting cues” theory of perceptual compromise in the Müller-Lyer illusion.